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                    <text>BOLIV IA

The Indian March Continues
More than 200 representatives and
magistrates of the Islboro-Secure National
Indian Park Territory l'IlPNIS) met In their
Second Speclal Session In the town of San
Bernardo. They resolved to march onTrinidad
to demand compllance with Supreme Decree
22610 and to assert the rights ofthe Mojenos.
Chlmanes and Yuracares who Uve In that
regton.
The Bollvlan government ISSued Supreme Decree 22610 folloWing the hlstorlc
march "For Territory and DJgnlty" In 1990.
but Its provisions have not been Implemented
or enforced.
In a communique, the Indians of the
TIPNIS asserted that thls time. "despite the
good Intentions of some members of the government, we have encountered many problemslncludlngopposltionfromseveralgroups
and lndlvlduals who do not wiSh to grant us
the same rights enjoyed by every other BolivIan citizen. Thts behavior Indicates that there
are people who continue to think Uke the
Spaniards of 500 years ago.·
The representatives assert that Article 2 of Supreme Decree 22610 expands the
area of TIPNIS to the lslboro and Secu.r e
rivers. InCorporating the communities situated on the banks of the rivers and forming a
buffer zone.

On October 19. 1992.TIPNIS brought
a case before the prefect of the Ben! regarding
a wealthy land owner. Sergto Zelada. who was
attempting to deny the rights of the community of Lorna Alta. located on the right bank of
the Islboro River within TIPNIS.
On October 27 the legal counselor of
the prefecture of the Ben! viSited Lorna Alta
and decided that there was no Infraction. The
Prefect then denied the TIPNIS claim.
The Indian representatives who attended the second special session In San
Bernardo resolved to reject the opinion of the
public attorney and the prefectural resolution. because the title that Mr. Zelada has In
hiS possession belongs to another person and
was obtained after Supreme Decree 22610.
The delegates denounced these antiIndian acts and bureaucratic deciSions. They
stated that In thiS democratic day and age.
there are bad Bollv!ans In government who
neither execute nor respect the laws which
the government Itself has made.
For these reasons. the authorities of
TIPNIS marched to Trlnldad to demand a
public hearing to force the execution of the
decree. If thiS IS not done, the delegates will be
obllged to Oght until their territorial rights are
respected.
Source: AquL Bolwfa

Moseten Indians Compete with Loggers for Land Title
Approximately stx years ago. the Moseten Indians
of Santa Ana de Huachl. Ben! Provence. began proceedIngs to obtain the deeds to the lands that they have Uved
on for generations. With the support of the Lay Movement
for Latin America (MlAL). they succeeded 1n attaining
8,000 hectares of land. But the land that was granted
turned out to be 111-sulted for hunting. Oshlng. and
agriculture, the mainStays of the Mosetenes. In addition,
the lands have already been exploited by coloniZers. who
have cut down the most Important and valuable trees.
In November 1992. the community decided to ask
the Minister of Campeslnos. Agnculture, and Fishing. the
Indigenous Institute ofBoUvta (liB). and the government
for land In the Muchane plains as compensation. An 1880
document gtves the Mosetenes sole ownership of the
territory. which IS four hours away from Santa Ana. The
Vol7 Hum 1 &amp; 2

director of the DB assures the community that their
demand will be considered, but there are other people
Interested In the land.
Juan Torres, National Deputy and former member of the Consctence of the Country (CONDEPA. a ncopopulist organization) claimS to have deeds to the territory. According to the Mosetenes he has been extracting
resources from the land.
A company named San Loretl7.o also Intends to
take advantage of the lumber resources. TlmberexploltaUon ts Intense 1n that region of La Paz. According to a
report by the Coordinator of Solidarity with the Indigenous Peoples. approximately 60 trucks. each with Ove
logs. leaves the forest along one road each day. ThiS
meansthatatleast 108.000treesarecutannually. Much
of the wood goes to waste because It IS cut poorly.
17

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                    <text>BRAZIL

Stopping The
Clearing Of
nmberFrom
Indigenous Lands

For more i nformo·
tion contact:

Rainforest Action
Network
450 Sonsome St.
Suite 700
Son Francisco, CA
94111 , USA
Rainforest
Foundation
270 Lafayette St.
Suite 1205
New York NY
10012, USA.

For decades. Joggers have invaded
Indigenous lands in Bra?.U with Impunity,
creating violent confrontations with lndtan
people. and devastating the environment.
Now. a BrazOJanjudge has ordered a halt to
timber extraction from Jndtan lands in the
eastern Amazon state of Pan1.
According to estimates. between 1985
and 1990. over 640.000 cubic meters ofvalu·
able mahogany were extracted from Indian
lands in Pan1, which required the construe·
tlon of over 3000 km of lllegal logging roads.
To halt the logging. a suit was illed by
the Nucleus for Indigenou s Rlghts. based in
Brasilia. The deciSion, on January 15, 1993
by Federal Judge Selene Marta de Almeida.
calls for an tmmedlate closing of the logging
roads and removal ofaU equipment and work·
ers from the Indigenous reserves of Arawete.

Apyterewa, and Tl'lnchetra Bacajll. n also
· requireS the Bra?.illan government to set up
permanent checkpoints to ensure that the
loggers do not reenter the 7..0ne.
One recent conflJct b etween Joggers
and an Indian community resulted in the
shooting deathofDomtngos Paullno. a GaVI&lt;'io
Pukobye who had tried to stop a truckcany·
ing an lllega1 shipment of wood from passing
through hts people's land in Maranho. The
woodhadbeencutfrom thenearbyGuajajara
reserve. where Indians had agreed to sell
timber for very low prices. Most of thiS wood
IS u sed to produce ch arcoal. which fuels the
pig Iron processing plants which are Part of
the Greater Carajl\s mtneral zone.
Sources: Rainforest Acticn NeiWQrk and Rainforest
Fowulation

Violence Against Indian Peoples in
Brazil in 1992
These are the 1992 results of an annual survey carried out by the lndlan!st MIS·
slonary Council (CIMO of violence agatnst
Indian peoples in BrazU.
lnmostcategorteslndlanssufferedas
much or more aggression as in previous
years. In the case of the murders none of the
aggressors was puniShed.
CIMI notes: "DISeases have been klll·
ingmorelndlansinBrazUthananyothertype
of aggression. It seems that they are the
subtlest and most disguised way to extennl·
nate Indians.·
18

Murders 24
Victims of attempts on the lives 20
Death threats 21
Illegal detentions 5
Victims of physical aggression 10
Rapes 7
Suicides 24
Deaths due to malaria 87
Deaths due to measles 64
Deaths due to Cholera 14
Deaths in car accidents 6
Areas invaded by woodcutters 37
Invasions by miners 16
Abya Yala News

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                    <text>BRAZIL

Stopping The
Clearing Of
nmberFrom
Indigenous Lands

For more i nformo·
tion contact:

Rainforest Action
Network
450 Sonsome St.
Suite 700
Son Francisco, CA
94111 , USA
Rainforest
Foundation
270 Lafayette St.
Suite 1205
New York NY
10012, USA.

For decades. Joggers have invaded
Indigenous lands in Bra?.U with Impunity,
creating violent confrontations with lndtan
people. and devastating the environment.
Now. a BrazOJanjudge has ordered a halt to
timber extraction from Jndtan lands in the
eastern Amazon state of Pan1.
According to estimates. between 1985
and 1990. over 640.000 cubic meters ofvalu·
able mahogany were extracted from Indian
lands in Pan1, which required the construe·
tlon of over 3000 km of lllegal logging roads.
To halt the logging. a suit was illed by
the Nucleus for Indigenou s Rlghts. based in
Brasilia. The deciSion, on January 15, 1993
by Federal Judge Selene Marta de Almeida.
calls for an tmmedlate closing of the logging
roads and removal ofaU equipment and work·
ers from the Indigenous reserves of Arawete.

Apyterewa, and Tl'lnchetra Bacajll. n also
· requireS the Bra?.illan government to set up
permanent checkpoints to ensure that the
loggers do not reenter the 7..0ne.
One recent conflJct b etween Joggers
and an Indian community resulted in the
shooting deathofDomtngos Paullno. a GaVI&lt;'io
Pukobye who had tried to stop a truckcany·
ing an lllega1 shipment of wood from passing
through hts people's land in Maranho. The
woodhadbeencutfrom thenearbyGuajajara
reserve. where Indians had agreed to sell
timber for very low prices. Most of thiS wood
IS u sed to produce ch arcoal. which fuels the
pig Iron processing plants which are Part of
the Greater Carajl\s mtneral zone.
Sources: Rainforest Acticn NeiWQrk and Rainforest
Fowulation

Violence Against Indian Peoples in
Brazil in 1992
These are the 1992 results of an annual survey carried out by the lndlan!st MIS·
slonary Council (CIMO of violence agatnst
Indian peoples in BrazU.
lnmostcategorteslndlanssufferedas
much or more aggression as in previous
years. In the case of the murders none of the
aggressors was puniShed.
CIMI notes: "DISeases have been klll·
ingmorelndlansinBrazUthananyothertype
of aggression. It seems that they are the
subtlest and most disguised way to extennl·
nate Indians.·
18

Murders 24
Victims of attempts on the lives 20
Death threats 21
Illegal detentions 5
Victims of physical aggression 10
Rapes 7
Suicides 24
Deaths due to malaria 87
Deaths due to measles 64
Deaths due to Cholera 14
Deaths in car accidents 6
Areas invaded by woodcutters 37
Invasions by miners 16
Abya Yala News

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                    <text>BRAZIL

Constitutional Revision Threatens
Indigenous Rights
Orlando Melguelro da SUva Bare.
General Coordinator of the Council ofArticulation of Indlgenous Peoples and OrganiZations of Brazil. offers these obseJVations on
how Indlgenou s rlgllts may be challenged
under the 1993 Constitutional revision 1n
Brazil:
"Brazil 1s prepal1ng to revise Its constitution. Within this, questions affecting Indian people are Involved. prtnclpally when
one speaks of mtneral wealth and natural
resources found 1n Indian areas. All this 1s
betng looked at with big eyes by large economic groups, which worries us.
'The new Indian statute will consider
the proposals presented by IndJgenous people
1n Braslla at the end of Aprll of this year.
Among the questions we are constdertng are
the demarcation and self- demarcation ofour
land, and the exploitation of mtnerai and
hydroelectric resources.
"''be military1s pressing conseJVatlve
leglslators. and even some on the left. so that

they favor the revision of already demarcated
Indian lands. ThiS despite the fact that demarcating lands 1n the border regions 1s no
risk to national security. and not even the
Indianswant to construct Independent states.
On the contraxy. Indigenous peoples also
obey the constitution, and above all we want
the Brazilian government to obey the constitution.
-we are looking for alternatives among them. to form a stronger alllance
belweenlnc1Jgenousorganl7-ationsthemselves,
with popular movements. and with the legislators who are for the Indigenous cau se. We
look to merge our forces so that IndJgenous
proposals be considered. and so that the
rlgllts which were guaranteed tn the 1988
constitution not be overturned."
Source: Iriforme Jurdtoo - Address:
ComlSsaoPr6Indlo de SCWPaulo. RuaM!nlStro
Godoy 1484, Salas 56 e 57, CEP 05015
Perdlzes, Sdo Paulo SP, BrazU.

Suicides Increase Among Guarani
Kaiova
An alarmtngrate ofsuicides has been
registered among the Guarant-KaJova of
Brazil's Mato Grosso do Sui, caused by deSpalr at their estrangement from traditional
lands and way of IJfe.
According to the Indigents! MISsionary Council (CIMI) and the National Indian
Foundation (FUNAI). 20 Guarant-Katova
hanged themselves 1n 1992. br!nglng the
suicldestoaseven-yeartotaloflOO. Ofthe20

Vol7 Num 1 &amp; 2

who died last year. 12 were under 20 years of
age (See CIMI stausucs page 18).
With most of their traditional territories still not demarcated, and their lands
Invaded by ranchers. the Guarani are forced
to seek work on sugarcane plantations and at
alcohol plants. There. they are pald very little.
and are not accorded benefits proscribed for
workers under law.
Source: lndigenist MissiorwyCouncil (CIMI)

Contact CIMl for
more info rmation:

505 - Edificio
Venancio Ill,
Sola 3 09/1 4,
C.P~ 0 367 9
CEP 7 0.084-9 70
Brasilia, O.F.
Br a z il
19

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                    <text>BRAZIL

Constitutional Revision Threatens
Indigenous Rights
Orlando Melguelro da SUva Bare.
General Coordinator of the Council ofArticulation of Indlgenous Peoples and OrganiZations of Brazil. offers these obseJVations on
how Indlgenou s rlgllts may be challenged
under the 1993 Constitutional revision 1n
Brazil:
"Brazil 1s prepal1ng to revise Its constitution. Within this, questions affecting Indian people are Involved. prtnclpally when
one speaks of mtneral wealth and natural
resources found 1n Indian areas. All this 1s
betng looked at with big eyes by large economic groups, which worries us.
'The new Indian statute will consider
the proposals presented by IndJgenous people
1n Braslla at the end of Aprll of this year.
Among the questions we are constdertng are
the demarcation and self- demarcation ofour
land, and the exploitation of mtnerai and
hydroelectric resources.
"''be military1s pressing conseJVatlve
leglslators. and even some on the left. so that

they favor the revision of already demarcated
Indian lands. ThiS despite the fact that demarcating lands 1n the border regions 1s no
risk to national security. and not even the
Indianswant to construct Independent states.
On the contraxy. Indigenous peoples also
obey the constitution, and above all we want
the Brazilian government to obey the constitution.
-we are looking for alternatives among them. to form a stronger alllance
belweenlnc1Jgenousorganl7-ationsthemselves,
with popular movements. and with the legislators who are for the Indigenous cau se. We
look to merge our forces so that IndJgenous
proposals be considered. and so that the
rlgllts which were guaranteed tn the 1988
constitution not be overturned."
Source: Iriforme Jurdtoo - Address:
ComlSsaoPr6Indlo de SCWPaulo. RuaM!nlStro
Godoy 1484, Salas 56 e 57, CEP 05015
Perdlzes, Sdo Paulo SP, BrazU.

Suicides Increase Among Guarani
Kaiova
An alarmtngrate ofsuicides has been
registered among the Guarant-KaJova of
Brazil's Mato Grosso do Sui, caused by deSpalr at their estrangement from traditional
lands and way of IJfe.
According to the Indigents! MISsionary Council (CIMI) and the National Indian
Foundation (FUNAI). 20 Guarant-Katova
hanged themselves 1n 1992. br!nglng the
suicldestoaseven-yeartotaloflOO. Ofthe20

Vol7 Num 1 &amp; 2

who died last year. 12 were under 20 years of
age (See CIMI stausucs page 18).
With most of their traditional territories still not demarcated, and their lands
Invaded by ranchers. the Guarani are forced
to seek work on sugarcane plantations and at
alcohol plants. There. they are pald very little.
and are not accorded benefits proscribed for
workers under law.
Source: lndigenist MissiorwyCouncil (CIMI)

Contact CIMl for
more info rmation:

505 - Edificio
Venancio Ill,
Sola 3 09/1 4,
C.P~ 0 367 9
CEP 7 0.084-9 70
Brasilia, O.F.
Br a z il
19

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                    <text>ARGENTINA

Pachamama Day and the
Kolla People of Argentina
Cultural Center •1st of August''

In 1991 the
Catholic Church
Invaded this
cosmic spiritual
center by
pladng a
Christian cross
next to the
apacheta
20

The Cultural Center"1stofAugust"wasbom
on August 1. 1988 tn the city
ofLa Qutaca. provtnceofJujuy.
Argentina to honor the
Pachamama (Mother Earth), who
IS celebrated every year tn August.
The Pachamama constitutes the back
bone of the spiritual and material life of
the KoDa people of AigentJna.
The group IS made up of people from
different branches of life: teachers. housekeepers. students. prtests. athletes and housewives. Most of the members are from rural
areas. They share a common and global destiny and VISion: to contribute to the vllallzatlon and fuliUiment of the Kolla people and of
Indian people tngeneral and to the humaniZe
the hostile and mechaniZing system of life
which surrounds us.
The germtnatJng and multlply!ng Impulse of the Center IS represented tn one
central objective: "Attatn the htstortcal restoration of the Andean people. restructure.
revalue. vtta!Jze and project our way of life.
which contatns essentlal and sufficlentlyvalld
guide-lines to provtde new alternatives for
thiS permanently decadent society.·
The friends of the Center have commonfearsandconcemsabout problems whiCh
not only threaten the Kolla people b ut all the
tnhabltants of the earth: pollution. hunger,
dtscrtmtnatlon, extinction of Nations. alienation. arms buUd-ups. etc.

TheCenter actsasarecuperatlonand
transformation agent. It works to permanently rediScover and share essentlal aspects
of Identity tn terms of rellglon, social organization. literature. agrtcultural practices, food
production and preservation methods, etc.
The Center also works to promote enVIronmental attitudes and to offer alternative ways
for soclety to solve multiple problems.
ThiS commitment ts dlrected toward
educating and raiSing consciences about our
rlght to Improve our quality of life.
To these ends the Cultural Center
"1st of August• organizes camping trtps. bicycle races and foot races with the motto
"Youth. Let's Know our Land". Young people
from both rural and urban areas participate.
Theycover200mUesat altitudes of 10,000 to
13,000 feet tn order to get to know the country-side and to give the credit due to the
human. cultural and natural landscape.
The participants and the communities they VISit learn from each other with the
purpose of renewing thetr faJth and hope of
revttallztng the KoDa culture.
To these same ends. every year tn the
month of August the Cultural Center, together with neighbors and friends. celebrate
the rellglous homage to the Pachamama at
the apacheta (alter to the Pachamama) of the
community.
The Center supports and promotes
cultural actMtles such as music. theater and
poetry. g1vtng prtortty to those which repreAbya Yala News

�ARGENTINA

International
Congress on
Indigenous
Languages
The Instituto Qheshwa •Jujuymanta•
!AigenUna) IS organiZing the V International
AcademlcCongressonlndlgenousLanguages
to take place tnJujuy·Argent!na tn Septemberofl993.
The Institute works to make lndlg·
enous people aware of the value of their
languages. During the last years the Insti·
tute has devoted Itself to promoting Indigenous languages such as Qhtshwa (or
Quechua) and Aymara, which are widely
used tn the Andean region ofSouth America,
and Guarani of the Gran Chaco of South
America.
The puiJ)ose of thiS effort IS to organiZe native peoples and make them aware of
their cultural roots and of how Important It
ts that their languages survtve. So far there
have been four congresses organiZed by In·
dlgenous groups which have documented
the wide use of Indigenous languages.
Pachamama Day conlinued
sent recovery or creations within the framework of Indian American Identity.
The Center gtves presentations to
schools at dl.fferent levels tn order to provide
traditional role-models, and expose the students to diverse experiences. They produce
educatiOnal radio programs and also participate tnprograms to Improve methods ofsheep
farming tn order to Improve the economic
situation for Puna famtlles.

Vol 7 Num 1 &amp; 2

The last congress took
place In Cochabamba (BoIMa). with the assistance of
the Un!versldad Mayor de
San Slm6n. and locallndlg·
enous organiZations. Rene
Satnz vega, the President
of the N Congress (October 1992), reportedthefo1lowtng concluSions.
The congress requested:
1. That the governments of
Colombia. Ecuador. Peru. BoiMa.
Argentina and Chile work on In·
forming about and teaching Indigenous languages In their countries:
2. That educational agencies and mtn·
lstrlessupportlndlgenousorganJzationsworklng on revaloriZation of their own Indigenous
languages:
3. That Latin American governments
formally teach Indigenous languages at
schools and universities.
4. That Latin American governments
recogniZe demands and territorial rights of
Indigenous peoples.
The N Congress worked under SIX
commiSSions: Writing. Grammar and Struc·
ture, Culture, HIStory. Education and Law.
Instltuo Qheshwa ·Jujuymanta• IS
open to your Input. contributions, and assiStance.

If you ore inter·
ested in attending
the V Congress in
O&lt;tober please
contact:
lnstituto Qheshwo
• Jujuymonto•
Alvear 966,
Local 6
C6digo Postal 4600
Son Salvador
de J~tjuy,
Argentino
21

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                    <text>ARGENTINA

International
Congress on
Indigenous
Languages
The Instituto Qheshwa •Jujuymanta•
!AigenUna) IS organiZing the V International
AcademlcCongressonlndlgenousLanguages
to take place tnJujuy·Argent!na tn Septemberofl993.
The Institute works to make lndlg·
enous people aware of the value of their
languages. During the last years the Insti·
tute has devoted Itself to promoting Indigenous languages such as Qhtshwa (or
Quechua) and Aymara, which are widely
used tn the Andean region ofSouth America,
and Guarani of the Gran Chaco of South
America.
The puiJ)ose of thiS effort IS to organiZe native peoples and make them aware of
their cultural roots and of how Important It
ts that their languages survtve. So far there
have been four congresses organiZed by In·
dlgenous groups which have documented
the wide use of Indigenous languages.
Pachamama Day conlinued
sent recovery or creations within the framework of Indian American Identity.
The Center gtves presentations to
schools at dl.fferent levels tn order to provide
traditional role-models, and expose the students to diverse experiences. They produce
educatiOnal radio programs and also participate tnprograms to Improve methods ofsheep
farming tn order to Improve the economic
situation for Puna famtlles.

Vol 7 Num 1 &amp; 2

The last congress took
place In Cochabamba (BoIMa). with the assistance of
the Un!versldad Mayor de
San Slm6n. and locallndlg·
enous organiZations. Rene
Satnz vega, the President
of the N Congress (October 1992), reportedthefo1lowtng concluSions.
The congress requested:
1. That the governments of
Colombia. Ecuador. Peru. BoiMa.
Argentina and Chile work on In·
forming about and teaching Indigenous languages In their countries:
2. That educational agencies and mtn·
lstrlessupportlndlgenousorganJzationsworklng on revaloriZation of their own Indigenous
languages:
3. That Latin American governments
formally teach Indigenous languages at
schools and universities.
4. That Latin American governments
recogniZe demands and territorial rights of
Indigenous peoples.
The N Congress worked under SIX
commiSSions: Writing. Grammar and Struc·
ture, Culture, HIStory. Education and Law.
Instltuo Qheshwa ·Jujuymanta• IS
open to your Input. contributions, and assiStance.

If you ore inter·
ested in attending
the V Congress in
O&lt;tober please
contact:
lnstituto Qheshwo
• Jujuymonto•
Alvear 966,
Local 6
C6digo Postal 4600
Son Salvador
de J~tjuy,
Argentino
21

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                    <text>CHILE
Hoisting the
Mapuche
Flag
TheMapuche
Coordinating Body of
Argentina Tom Kine
Nguetuam (£o Be One
Again) rasing the
Mapuche National Flag
in the cityofNuequin.
1'/oeflag was created last
year during the
historical reunion of the
Mapuche Nation from
the Argentine and
Chilean sides ofthe
lxmkr.

Mapuches Convicted for Occupying Land

"Their efforts to
establish a
separate
Mapuche
nation,
including their
own flag, is an
act that is in
direct
contradiction to
Chilean national
unity."
-Enrique Krauss,
Chilean Minister
of the Interior
22

TheChlleangovemment has convicted
one hundred and forty-four Mapuche people
for the "illegal usurpation of land" and sentenced them to pay a fine equal to about one
year's wages.
The alleged ursurpation ofland took
place In June 1991 when the Mapuche organiZation Aukln Wallmapu Ngullam (Councll
of All Land) began to occupy landS In an
attempt to "exerciSe our nghts as Mapuches
to thJs land which ts In the hands of private
companies and the State of Chlle."
As a result of these actions the Intertor MinlsterEnrtqueKraussandthereglonal
Governor Fernando Chuecas detained hundreds of Mapuche people and filed charges
against them. ThegovemmentofficlalsclaJmed
that the "Association was Involved tn the
illegal take-over of the land."
Krauss InSisted that "the Counsel of
All Land's actions do not Ot tnto the legal
framework ofChllean society. Moreover. their
efforts to establish a separate Mapuche nation. Including their own Oag.ts an act that Is
In direct contradiction to Chllean national
unl(y." The Counsel of All Land responded to
the accusations on January 25, 1993 and

made the following statement through their
lawyer:
'The Mapuche people have a distinCt
hJstortcal background tn terms of social, political, and religious structure that dJII'ers
from the rest of Chllean soc.le(y. Not only has
Chlle refused to recogn17,.e these unique attributes of our culture but has systematically
tried to destroy us."
On March 10. 1993. the Attorney
General Informed the one hundred and forty
four accused Mapuches that they are each
required to pay 11 months ofthetrwages. the
equivalent of $60 a month , for their illegal
occupation of the land. The other detainees
were convicted of "illegal activities and alllances" and condemned to eighteen months of
pollee surveillance and are not allowed to
organJ7,.e politically.
Those accused of illegal land acquisition are appealing their sentences clatmlng
that they have not committed any crtme. They
are currently trytng to educate the publtc
about the Injustices Imposed upon them by
thegovemment.lnMaytheAppellate Court of
Temuco will decide whether uphold or overtum the convictions.
Abya Yala News

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                    <text>CHILE

URGENT ACTION:
CHILEAN GOVERNMENT MUST
OVERTURN THE CONVICTIONS
We at SAIIC are organizing a campaign to put pressure on the Chilean
government. Please write letters to the offldals listed below
demanding and end to the persecution of the Mapuche people.
Patricio Aylwin Axocar
Presidente de Ia Republica de Chile
Palacio de La Moneda
Santiago, Chile
Fax: (56) (2} 697 3262

Fernando Chuecas
lntendente de Temuco
Manuel Bulnes 590 p. 2
Temuco, Chile
Fax: (56} (45} 21 30 64

Please oend copies of your letter• to
SAIIC and:
Aukin Wallmopu Ngulom
Caoilla 448
Temuco, Chile
Fax : (56) (45} 21 30 64

Enrique Krauss

Miniotra de Interior
Caoo de Ia Moneclo
Santiago, Chile
Fax: (56) (2} 696 87 40

Second Tribunal
of the Mapuche
Nation
Aukln Wallmapu Ngulam CThe Council of All Land) has announced that the Second Tribunal of the Mapuche Nation will b e
held from March 29 to APrtl 1. 1993 In
Temuco. Mapuch eTerrltory. "In the context of
Ideological decolonJzation, we call for th.IS
Second Tribunal In order to ldenUfyv!olations
againSt our hiStorical rights to land and human dignity."
The tribunal will analy'.te dlfl'erent
cases of violations committed agatnst the
Mapuche nation such as the Invasion of
territories, ecological destruction and denial
of Mapuche religion, and will end wtth a
traditional NguUlatum ceremony.
Vol 7 Num 1 &amp; 2

The Mapuches are demall(}jng tluu their culture be recognized and respected. .

'We lnvltetradlttonallcadersandcommunJtles of the Mapuch e Nation. Indigenous
peoples of the Americas and those Involved In
national and International political m ovements to join us."
For m ore Information contact Au kin
Wallmapu Ngulam.

'

23

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                    <text>CHILE

URGENT ACTION:
CHILEAN GOVERNMENT MUST
OVERTURN THE CONVICTIONS
We at SAIIC are organizing a campaign to put pressure on the Chilean
government. Please write letters to the offldals listed below
demanding and end to the persecution of the Mapuche people.
Patricio Aylwin Axocar
Presidente de Ia Republica de Chile
Palacio de La Moneda
Santiago, Chile
Fax: (56) (2} 697 3262

Fernando Chuecas
lntendente de Temuco
Manuel Bulnes 590 p. 2
Temuco, Chile
Fax: (56} (45} 21 30 64

Please oend copies of your letter• to
SAIIC and:
Aukin Wallmopu Ngulom
Caoilla 448
Temuco, Chile
Fax : (56) (45} 21 30 64

Enrique Krauss

Miniotra de Interior
Caoo de Ia Moneclo
Santiago, Chile
Fax: (56) (2} 696 87 40

Second Tribunal
of the Mapuche
Nation
Aukln Wallmapu Ngulam CThe Council of All Land) has announced that the Second Tribunal of the Mapuche Nation will b e
held from March 29 to APrtl 1. 1993 In
Temuco. Mapuch eTerrltory. "In the context of
Ideological decolonJzation, we call for th.IS
Second Tribunal In order to ldenUfyv!olations
againSt our hiStorical rights to land and human dignity."
The tribunal will analy'.te dlfl'erent
cases of violations committed agatnst the
Mapuche nation such as the Invasion of
territories, ecological destruction and denial
of Mapuche religion, and will end wtth a
traditional NguUlatum ceremony.
Vol 7 Num 1 &amp; 2

The Mapuches are demall(}jng tluu their culture be recognized and respected. .

'We lnvltetradlttonallcadersandcommunJtles of the Mapuch e Nation. Indigenous
peoples of the Americas and those Involved In
national and International political m ovements to join us."
For m ore Information contact Au kin
Wallmapu Ngulam.

'

23

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                    <text>BOLIVIA

Indians Seek
representation • Peasant
1n
Confederation
Interview with Genaro Oliver,

CSUTCB
The follow ing is an tlltervtew with
Cena:ro Oliver. an active member qf the Con·
federaJ:(l)n of CompesiJlo UniOns of Bolivia
(CSUTCB). We spok e w ith him t1l Genoa. Italy
tJt August 1992. at the Soconas/lnoomlndlos
meeting ofEuropean organiZaltons tJt solldar·
ily wllh the Indian NatiOns of the Amerk:an
ConttJtenL We offer Mr. Oliver's perspective as
a new current wlthtll the CSUTCB. His matll
tenant Is that the Campestllo Con
federatiOn
must consider the reality qfe thniC identity.

SAIIC: Who do you represent Genaro
Ollver?

"The name
'Confederation
of·Campesino
Unions' shows
the lack of
genuine
representation
of the
Indigenous
peo ple of
Bolivia"
24

Genaro Ollver: I am a member of the
Confederation of Campes!no UnJons of Bo·
Uvta (CSlJI'CB). The CSlJI'CB IS organ.lzlng
the First Meeting of Natlonalltles In October
1992. This First Meeting seeks to bring together aU I.n dlgenous Peoples of Bo!Ma. and
Us main objectiveIs to regain the participation
of the lndJgenous Peoples that have not been
taken Into account by the Campeslno Confed·
eratlon.
Thename"ConfederatlonofCampeslno
Untons · s hows the lack of genuine representation ofthe lndJgenous people of Bo!Ma. The
name Indicates that the organ.tzatlon represents "untons·. and unions were tmported
from Europe. The term "campeslno" (peas·
ant) Is antmposed nameasweU.In the "lndJgenous Peoples Meeting" we would Uke to reestabUsh our ancient ways of organiZing ourselves.

SAIIC: What Is the Labor Confederation of Bollv!a's (COB) position?
GO: The COB Is rethlnk!ng some Is·
sues. IftheCampeslno Confederation tries to
reestabUsh contactwtth Its lndJgenousbase.
theCOBwlllalsohavetoaddressthetssueof
representation. At the moment It only represents waged workers but not lndJgenous
Peoples.
SAIIC: Do you belleve that out of the
meeting a larger entity wlll artse. maybe an
entity that wlll be larger than the cu rrent
COB or even the CSlJI'CB?
GO: This Is what we are thinking.
The lndJgenous people are a majortty. There
aremoreofusthantherearewagedworkers.
and waged workers are not the only people
to be represented. We think there wlll be
Interesting discussions wtth other workers'
organ.tzatlons.
SAIIC: What Is your oplnton about
women's participation In the lndJgenous
Peoples' Meeting?
GO: This Is a topic that wlll have to
be discussed by women. There Is a large
women 's organJ?
.atlon which Is a part of the
Campeslno Confederation. But as Is the
casewtth Indigenous people. the Campes!no
Confederatlondoesnot adequatelydealwtth
the problems ofwomen . Their partiCipation
as women and as Indian women In thelndJgenous Peoples' Meeting wlll be extremely
tmportant.
Abya Yala News

�BOLIVIA

Aymaras Replace Peasant
Union with Traditional
Ayllu Federation
IntheruralconununltyofSanAndres
de Machaca, ln the Ingavt Province of the
Department of La Paz. traditional forms of
SOCial and politiCal organiZation have prevalled over the nation-state proposals to assimilate Indigenous cultures.
FollOWing the reconunendatlonsofthe
October 1992 National Congress of the Confederation of Campeslno Unions of Bollvta,
csurcs. areglonalcongressgatheredonAprU
10-11. 1993,ln the proVince ofingavt. Four
hundred and fifty Indigenous campes!no delegates, angry at established political parties
of the left and the rlght who had manipulated
their leaders In the past centwy. unanlmouslyvoted to dissolve theformercampes!no
union and replace It with a Federation of
Ayllus and Indigenous Nations.
GtMro Oliver continued

SAIJC: Would you like to add anything
to thls InterView?
GO: lwouldllketolet people know that
thls kind of direct lntervtew with a true
representative of an Indigenous community
allows others to learn about what 1s really
happening In thoseconununltles. 'n"avellngln
Europe. we have found that Invited political
representatives are often people diSengaged
from the Indigenous Peoples. Many no longer
live nor know what 1s happening In the communities themselves.
Vol 7 Hum 1 &amp; 2

Paulino
Guarachi. executive
secretary of the
CSUTCB.
and
Florenclo Mendoza of
theTupaqKatariFederatlon attended the
congress but only as
guests.Thelndfgenous The province oflngavi is rei!ISfoting its 1ndigenous
campes!nos of San autlwritit s
Andres de Machaca
discussed how traditional Aransaya and
Ur!nsaya sections of the conununlty have
relnStltutedaconununalreglmewheremallku
and momata'qua. the Indigenous authorities.
follow the ancient dictates of thelr ancestors.
Political power has also been restored to the
elders of the conununlty.
The native authorities believe that the
Anuqara. UWlk'u. and sallka, corrupt local
politicians of the past. had betrayed the community by selllng the political positions of the
traditional authorities to national political
parties. 'The result was the transformation of
thelndlgenousconununlty!ntoanurbandomlnatedappendlxofthe nation-state. which has
only sporadiCally answered the needs of the
community Itself."
Conununity representatives at the
congress agreed to end all alllll.ation with
political parties, speak and Write AymaraSpanlsh and respect cultural traditions.
Source: Aqul La Paz, Bo!Cvta

25

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                    <text>BOLIVIA

Aymaras Replace Peasant
Union with Traditional
Ayllu Federation
IntheruralconununltyofSanAndres
de Machaca, ln the Ingavt Province of the
Department of La Paz. traditional forms of
SOCial and politiCal organiZation have prevalled over the nation-state proposals to assimilate Indigenous cultures.
FollOWing the reconunendatlonsofthe
October 1992 National Congress of the Confederation of Campeslno Unions of Bollvta,
csurcs. areglonalcongressgatheredonAprU
10-11. 1993,ln the proVince ofingavt. Four
hundred and fifty Indigenous campes!no delegates, angry at established political parties
of the left and the rlght who had manipulated
their leaders In the past centwy. unanlmouslyvoted to dissolve theformercampes!no
union and replace It with a Federation of
Ayllus and Indigenous Nations.
GtMro Oliver continued

SAIJC: Would you like to add anything
to thls InterView?
GO: lwouldllketolet people know that
thls kind of direct lntervtew with a true
representative of an Indigenous community
allows others to learn about what 1s really
happening In thoseconununltles. 'n"avellngln
Europe. we have found that Invited political
representatives are often people diSengaged
from the Indigenous Peoples. Many no longer
live nor know what 1s happening In the communities themselves.
Vol 7 Hum 1 &amp; 2

Paulino
Guarachi. executive
secretary of the
CSUTCB.
and
Florenclo Mendoza of
theTupaqKatariFederatlon attended the
congress but only as
guests.Thelndfgenous The province oflngavi is rei!ISfoting its 1ndigenous
campes!nos of San autlwritit s
Andres de Machaca
discussed how traditional Aransaya and
Ur!nsaya sections of the conununlty have
relnStltutedaconununalreglmewheremallku
and momata'qua. the Indigenous authorities.
follow the ancient dictates of thelr ancestors.
Political power has also been restored to the
elders of the conununlty.
The native authorities believe that the
Anuqara. UWlk'u. and sallka, corrupt local
politicians of the past. had betrayed the community by selllng the political positions of the
traditional authorities to national political
parties. 'The result was the transformation of
thelndlgenousconununlty!ntoanurbandomlnatedappendlxofthe nation-state. which has
only sporadiCally answered the needs of the
community Itself."
Conununity representatives at the
congress agreed to end all alllll.ation with
political parties, speak and Write AymaraSpanlsh and respect cultural traditions.
Source: Aqul La Paz, Bo!Cvta

25

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