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                    <text>BOLIVIA

Curacas and
Jilakatas Recover
their Authority
'Wonum from differenl regions will be mee1ing and
working together to solve ow common problems"

Indigenous Women
Organizing National
Encounter

For more informa·

lion pleose contact:
Coordinodora de
Mujeres lndigenas
de Bolivia
Ca sillo 23 15
La Pa z, Bolivia
Tel: (592)(2) 36
99 63
Fax: (592)(2) 39
13 65
26

The First National Encounter oOndlgenous women of Bolivia w1ll be held from
June21-23. 19931nthehiStorlcaiTiwanalru.
ThiS encounter IS the culmination of two
years ofgrass roots community organlzlng by
Bolivian women.
The encounter IS being organlzed by
the Coordinating Commtsslon of lndlgenous
Women of Bolivia whiCh IS made up of the
following organl7.atlons: Centro de Dtscusl6n
Ideol6gica de Ia Mujer Aymara (COlMA),
Organl7-aci6n de Mujeres Aymaras del
KoUasuyu (OMAKl. Coordlnadora de Mujeres
Jndigenas del Benl (CMIB). Federacl6n
Nactonal Campeslna Bartollna Stsa
(FNMCBS).MujeresPastorasdelaAsoclacl6n
de Crtadores de Camellda and Asoclacl6n
Nactonal de Mujeres Radlallstas (ANRCINB).
The Coordlnaung CommiSSion of Jndlgenous women ofBollv!a IS a member of the
CoordlnaungCommtsslonofWomenofSouth
and Meso America and of CONIC. More than
600 delegates are expected to partlclpate. Two
representaUves from SAIIC w1ll be attending
the encounter as observers.
'The strength ofthts encounter IS that
women from different regions w1ll be meeung
and working together to solve our common
problems." sa!dAllcla Canavlrt(Aymara).President of the Coordlnaung Commission of lndlgenous Women of Bolivia.
Financial support IS needed.

On December 7. 1992. the first AssemblyoOndlgenousAuthorltlesoftheSouthern Altiplano was held to define the function
of Indlgenous communal authorities.
ThiS assembly, organb:ed by the ReglonaiFederatlonofSouthernAltlplanoFarmers (FRUTCAS). took place In Tomave. In the
Potosi region of Bolivia.
The attendees emphasl?.ed the necessity for Curacas (prtmary traditional leaders)
and Jllakatas (those In secondary positions)
to regain the authority they had years ago.
"With the traditional leaders In place we did
not have as many problems. But since the
government Imposed political authorities
(Corregidores) and agents In charge of the
Cantons. problems multiplied. resulung In
confllctamongbrothers.·theattendeesstated.
The regional delegates noted that tradltlonaUytheindlgenousauthorltleshadmalntalned a harmonious relationship between
nature and the local populations. They concerned themselves with such tssues as assurIng that evexyone within their jurtsdlction
maintain orderly and dlgn.Ul.ed life. However,
In recent times the role of these leaders has
been reduced to organlzlng community festivals and carnivals.
The local attendees explained that traditional authorities dlstlngu!Shed themselves
In their own communities by their attire.
CuracasandJilakataswore a poncho, a Uuch'u
(hat) and a ceremonlal cane. These leaders
were the only ones who could dress In thiS
manner, thuscommandlngrespect.
Source: Aqu~ Bo!Ma Dec. 18, 1992
Abya Yala News

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                    <text>BOLIVIA

Curacas and
Jilakatas Recover
their Authority
'Wonum from differenl regions will be mee1ing and
working together to solve ow common problems"

Indigenous Women
Organizing National
Encounter

For more informa·

lion pleose contact:
Coordinodora de
Mujeres lndigenas
de Bolivia
Ca sillo 23 15
La Pa z, Bolivia
Tel: (592)(2) 36
99 63
Fax: (592)(2) 39
13 65
26

The First National Encounter oOndlgenous women of Bolivia w1ll be held from
June21-23. 19931nthehiStorlcaiTiwanalru.
ThiS encounter IS the culmination of two
years ofgrass roots community organlzlng by
Bolivian women.
The encounter IS being organlzed by
the Coordinating Commtsslon of lndlgenous
Women of Bolivia whiCh IS made up of the
following organl7.atlons: Centro de Dtscusl6n
Ideol6gica de Ia Mujer Aymara (COlMA),
Organl7-aci6n de Mujeres Aymaras del
KoUasuyu (OMAKl. Coordlnadora de Mujeres
Jndigenas del Benl (CMIB). Federacl6n
Nactonal Campeslna Bartollna Stsa
(FNMCBS).MujeresPastorasdelaAsoclacl6n
de Crtadores de Camellda and Asoclacl6n
Nactonal de Mujeres Radlallstas (ANRCINB).
The Coordlnaung CommiSSion of Jndlgenous women ofBollv!a IS a member of the
CoordlnaungCommtsslonofWomenofSouth
and Meso America and of CONIC. More than
600 delegates are expected to partlclpate. Two
representaUves from SAIIC w1ll be attending
the encounter as observers.
'The strength ofthts encounter IS that
women from different regions w1ll be meeung
and working together to solve our common
problems." sa!dAllcla Canavlrt(Aymara).President of the Coordlnaung Commission of lndlgenous Women of Bolivia.
Financial support IS needed.

On December 7. 1992. the first AssemblyoOndlgenousAuthorltlesoftheSouthern Altiplano was held to define the function
of Indlgenous communal authorities.
ThiS assembly, organb:ed by the ReglonaiFederatlonofSouthernAltlplanoFarmers (FRUTCAS). took place In Tomave. In the
Potosi region of Bolivia.
The attendees emphasl?.ed the necessity for Curacas (prtmary traditional leaders)
and Jllakatas (those In secondary positions)
to regain the authority they had years ago.
"With the traditional leaders In place we did
not have as many problems. But since the
government Imposed political authorities
(Corregidores) and agents In charge of the
Cantons. problems multiplied. resulung In
confllctamongbrothers.·theattendeesstated.
The regional delegates noted that tradltlonaUytheindlgenousauthorltleshadmalntalned a harmonious relationship between
nature and the local populations. They concerned themselves with such tssues as assurIng that evexyone within their jurtsdlction
maintain orderly and dlgn.Ul.ed life. However,
In recent times the role of these leaders has
been reduced to organlzlng community festivals and carnivals.
The local attendees explained that traditional authorities dlstlngu!Shed themselves
In their own communities by their attire.
CuracasandJilakataswore a poncho, a Uuch'u
(hat) and a ceremonlal cane. These leaders
were the only ones who could dress In thiS
manner, thuscommandlngrespect.
Source: Aqu~ Bo!Ma Dec. 18, 1992
Abya Yala News

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                    <text>MESO AMERICA

117 Year Old Nahuat Dies in El Salvador
Anastacio Esquino, Center, surrounded
by his family in a piciU!c taken last year. He
died in April at age 117 in his home village

of San Ram6n, Department of Son.sonau:.
AnaslaCio Esquino was a Nahuat who
survived lhe 1935 massacre in which lhe
Salvadornn army killed 30,000 lndjans
following a rebellion againstlhe large land
owners. At 117 he was one of lhe oldest men
in lhe world. His wife died in 1991 atlhe age

ofl09.
His son Adrjan Esquino, left foreground,
is head of lhe National Indigenous

Association of El Salvador (ANIS).
Condolences and messages of solidarity
can be sent to:

AN IS
Antigua Aduana Ferria 5·1
Sonsonate, El Salvador

Second Encounter of Indigenous
Press
ThesecondEncounterofthelnternatJonal Committee of the Indigenous Press
took place 1n Mexico City from Aprtl 25-27.
The purpose of the meeting was to continue
the process of decolon.lzatlon ofthe media and
to launch the First Continental OJDce of the
Indigenous Press.
The International Committee IS made
up of the following publications: Nabguana.
the Kuna Un.ldos por Nabguana newsletter
(Panatna);Abya YalaNews, theSAIICjoumal
(USA): Etnlas (Mexico): Communlcattons
Autoc/Uones (Canada). and as an observer
Unldad Indigena. the ONlC newspaper (Colombia).
The International Indian PressAgency
(AlPIN) also partlctpated tn the encounter.

Vol 7 Num 1 &amp; 2

AlPIN IS thetl.rst continental attempt to present
an accurate Image of Indigenous people and
to professionally report on Indigenous ISsues
from an Indigenous perspective. AlPIN IS now
Inviting open participation of Indigenous
people who have been practicing journalism
In various media: radlo, video, newspaper.
electronic man.
For further Information please contact:

AlPIN
Calle Madero 67·611
Colonia Centra Mexico
Mexico, OF 06000
Mexico
Tel: 576-50-99
Fax: 761-85-73

33

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                    <text>SAIIC ACTIVITIES

A Word From SAnc•s Board, Staff and
Volunteers
BegtnnJng wWt thJs cssue. we are tnau·

gura.ttng two new sectttms ofour newsletter. In
thJs column. we would like to offer you news
aboutSAHC. and someoftheman.y actiJJ/tfes In
which our board members are engosed.
SADC has been In exiStence now for
ten years. The decade ends thls year. which
the United Nations has declared the "Year of
the World's Indigenous Peoples". Along with
many other Indlgenous peoples. o.garuzations. and their allJes throughout the contl·
nent, SADC's goal In 1992 was to ratse public
awareness of what Colwnbus' "discovery"
meant. and continues to mean, to the 45
mJliJon Indigenous people throughout the
continent.
Yet our work has always had a longterm focus. as the struggle for Indigenous
self-determlnaUoniSongotng. In 1993, weare
looking forward to the Second Continental
Encounteroflndlgenous Nations and Organizations (see article page 8). as well as taktng
the time. after a decade of o.gantztng. to
engage In a process of self-assessment. o.ganl7.ational development. and strategiC planrung In relation to the current situation of
Indigenous people today.
Changes are taktng place lntemally
as we look ahead toward the next ten years
and- SAIIC's role In the work ahead . Isidro
Garcia. Quechua from Ecuador and SADC's
accountant, IS working closely with Kimberly
Rosa. the new development coordlnator and
Daniela Spiwak, the new office manager. to
Improve our Internal structures In order to
address the Increase In demand for lnforma-

38

tion and enlarged scope of our networking
activities. Jim Freeman IS coordlnating the
production of the SADC newsletter. renamed
Abya YalaNewsasofthlsiSSuelnhonorofthe
name given by the Kuna people of Panama to
thls continent. And Rosa Alegria IS coordlnat•
tng SAIIC's growing volunteer base and ed.lt·
tng Notldas de Abya Yala. the Spanish version of Abya Yala News.
The SADC Women's PrOject IS happy
to announce the publication of Daughters of
Abya Yala. thenewestSADCpubllcatlon.Any
assiStance In marketing the book IS welcome.
so Ifyou know of any bookstores In your area
that may be Interested Incarrying it. please let
us (and them) know.
SAIIC's board members continue to
partiCipate 1n many events and actiVIties of
note. Xlhuanel Huerta has been working with
the Public Media Center In order to develop a
campaign for Increasing SADC's v!Sibillty.
Wara Alderete and Gina Pacaldo will be attendlng the National Conference of Indigenous Women In BoliVIa, June 21-23.
GuUiermo Delgado will be representIng SAIIC at the European Conference on
lndlan Questions. taktng place In Norway
July 14-17. He will be offertng a workshop
there on the networking actlv!ty oflndlgenous
peoples of the American continent. He will
subsequently be attendlng the U.N.'s WorkIng Group on Indigenous Populations In
Geneva. July 19-30. at whiCh meeting we
hope the final Declaration of Principles and
Rights of Indigenous Peoples will be approved
(see article page 5).
Abya Yala News

�SAIIC ACTIVITIES

Letters
From
Our
Readers
NUo Cayuqueo represented SAIIC at
the meeting of the Continental Caordlnat.lng
Commission 1n Mexlco.ln preparation for the
Second Continental Encounter. NUowas also
present at the United Nations Development
Project meeting In New York on AprU 23rd. to
dlscusslntellectuaJ property rtghts In relation
to Indigenous peoples. NUo and Wara were
both present at the Indigenous health Confer·
ence In Canada (see article page 11).
Carlos MaJbeth IS working with NUo
on the Spanish language radlo program which
SADC broadcasts through community radio
stations in South and MesoAmerica. LucUene
ura Whitesell and her husband Ted have
moved to WISCOnsin. where Ted wtU be teach·
~ngGeogJaphyattheUn!versltyorwiSCOnstn.

Good luck to both of them.
AveryspeclalthanksiS!nordertoone
of our most tireless volunteers. Billy R Trice.
Jr.. who has been faithfully providing us with
much·necded office assiStance on a regular
basiS.
Just as many other people and non·
proOt organll'
A~tions. we are currently facing
dllllcult economic circumstances. While we
arelaokll'lgforwardtotheprospectsforchange
and bnprovement In the situation of lndlg·
enous people world-wide. there IS much work
that needs to be done. (And aU of our office
s ta.fl' mentioned earner only adds up to the
equivalent of 3 paid fuU-Ume positions.) As
always. any conlr!butions of ume, expertiSe.
matertals. and/or money are gratefully ap·
prectated. as are your feedback and responses
to our work.

Vol 7 Hum 1 &amp; 2

In future i55ues we would like to
devote port of lhis se&lt;tion to printing some
feedbock from you, our reoders. We are
eopecially interested in any news of your
own work on behalf of Indigenous peoples,
ond if you have found the information here
useful for that end.
·
We are also open to any ather
feedbock or information you would like to
send us, and look forward to printing as
much of the material that we receive as
possible. So, thanks again for your support,
and looking forward to hearing from yaul

SAIIC's Statement of
Purpose
SAIIC's aim Is to p ro mote peace, social justice
and the full partlclpatlon of Indian people In
decision making processes affecting their lives.
To this end SAIIC p ursues the following goals:
0 To provide Information to the people In the u.s. and the
International communl\y about the struggles of South
and Meso Amertcan Indian people for self-determination.
human rtghts. and protection of the envtronment.
0 To facllltate direct communication. cultural and sptrttuaJ
exchange between NatNeAmertcan people of the contl·
nent:
0 To facUitate access to lntemaUonaJ resources by providing
lnfonnatlon and technical assiStance to South and Meso
American Indian orgaruzatlons and communities:
0 To promote and develop the organization of Indian women
at the local. naUonaJ and International levels and to
support thetr full parUclpaUon In deciSion maJcll'lg processes that a.fl'ect their l.tires and the well-being of their
chUdren:
0 To communiCate the Indigenous perspective to pollcy and
funding lnStltuUons whose work aJTects Indigenous
people.
·

39

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                    <text>GUATEMALA

Guatemalan Refugees Return
On January 20. after more than ten
years of suffertng In exile. h aving lost their
land and their loved ones, 507 Guatemalan
families returned to their natlve land from
Mexico. AmJdst laughter and tears. 21.480
refugees. young and old, crossed the border1n
67 buses to start anew and recapture what
was lost at the beglnnlng of the last decade.
Afteranelgllt-hourtrlpfromComltrul,
Chlapas. Mexico. the refugees arrived at
Huehuetenangoat3p.m .. carryingthelrmost
precious belongings on their backs. They
were receiVed by governmental and non-governmental agenctes at a recepUon center prepared by the Spec1al Commlsslon on Refugee
AffairS [CEAR). The toll of liVIng In exile could
be seen In the children, who are the same
heJght as other Guatemalan children of the
same age, but are much thinner. The refugees
stayed In Huehuetenango untU Saturday,
Jan. 23. and from there conUnued theirjourney toward the capital.
In the capital, the ex-refugees staged
a rally In the city's central park and then went

28

on to Coban In Alta Verapaz. They stayed for
a few days 1n Coban before boarding covered
trucks that took them to Poligono 14, the ctte
In the Ixcan regJon designated for their resettlement. About 400 of them left Coban In
the first caravan of trucks and, after travellng
two days With an ovem.Jgllt stop In the town of
Chlsec, theyarrtved lnCantabal,just a couple
of hours away from Poligono 14. They stayed
ovemightlnCantabaland. thefollowmgmornlng. the truckscarrted them to With In walking
distance of their n ew home.
Walklngthelastlegofthej ourney. the
refugees carried. In addition to their children.
cooking utensils and tools they would need to
seed and prepare the new land for resettlement. For those who couldn't make the journey by truck, such as the til, the elderly, small
children and pregnant women, the governments of France and England provided small
planes to transport them.
Thousands ofmostly Indigenous refu·
gees fled In the early 1980s to escape the
army's scorched earth tacUcs and massacres.
Abya Yala News

�GUATEMALA

lxiiWoman
Returns Home

The Januruy 20th return was the first
organiZed and negotiated by the Permanent
CommiSSion (CCPP) wh ich represents the
refugees. The CCPP finally reached an agreement with the Guatemalan government on
October 8. 1992 which determined the terms
of the return. Including credits for the purchaseofland. exemptionfrommllltruyservlce
for three years and the establlshment of a
Vei1flcationCounctl. OnMarch29thePermanent CommiSSion ISsued an Operattve Plan
for five more returns between May and August of this year of a total of 1,619 famllles or
8.147 lndMduals who wJll go to the Ixcan.
Varillas and Nent6n.
The prtmruy obstacle to the refugees·
safe and dtgnJfied resettlement IS the htgh
level of mllltanzation In the countryside. The
army maintains bases In the resettlement
areas and has carrted out several attacks
against the neighboring Communities oCPopulations 1n ResiStance (CPR). The CPR are
nomad communities In remote jungle areas
who have chosen not to seek refuge In Mexico
despite a decade of repression.
The army considers the CPR to be
supporters of the Guen111as and wants to
prevent any contact between the CPR and the
returnees. who It considers subversive. Since
the first return, the army has destroyed CPR
vtJJages and forced the communities across
the border Into Mexico. The people are then
prevented from returning by mines planted
along the border. In general the army has
been mining the whole regton to Inhibit free
movement of the CPR and of the returnees.
Source: Peace Brigades lnternllliono.l. Processo
Jnterno.tionol. Noticios de Guatetno.la, East Bay
Sonctuary Coveno.nt
Vol 7 Num 1 8c 2

We are coming from Mexico. We are
from the Ixcfln. from Salc6n. When I left the
Ixcan there were some problems with the
army. They burned my house. my whole
house. my clothes. I was left naked.
After much sacz1flce I now have a Uttle
bit ofclothing. My husband died and I became
a widow. My son stayed behind with the
soldiers. After my husband died I was able
with much sacz1flce to raise my youngest son.
All my an.tma1s s tayed behind. My
h ouse was burned. I CIY from such pain. I wJll
dte of sorrow with such suffering. I am not
content. I am Cl)'tng.
But now there IS a uttle bit of hope.
Things are a little better. I thank Mexico for
gtvtng us refuge. But now I am going back to
my village. where my land Is, where I have my
land. I amgolngbacktollvelnmyv!llage. with
my people, afterUvlnglnthecampslnMexico.
The Mexicans charged us rent. But
nowiamgolngbacktomyland.lnGuatemala
I have my land. my v!llage. my country. I am
going to my country. We will all have to Oght
to rebuUd ourv!llage. We have always had to
flght and It wJll be no different now.
We left because
we wanted to, and we
are going back because
we want to. the whole
v!llage. the whole community. The people are
golngbacknow because
we didn't want to stay In
Mexico. The whole communltytsgolngbecause
we want to and we are
organl7.ed.
Right now my
heart ts happy because
I am returning to my
v!llage.
Source: PBJ

"R
ight OOW my
heart is happy
because I am
returning to my
village"

differtnliiCw"

29

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                    <text>GUATEMALA

lxiiWoman
Returns Home

The Januruy 20th return was the first
organiZed and negotiated by the Permanent
CommiSSion (CCPP) wh ich represents the
refugees. The CCPP finally reached an agreement with the Guatemalan government on
October 8. 1992 which determined the terms
of the return. Including credits for the purchaseofland. exemptionfrommllltruyservlce
for three years and the establlshment of a
Vei1flcationCounctl. OnMarch29thePermanent CommiSSion ISsued an Operattve Plan
for five more returns between May and August of this year of a total of 1,619 famllles or
8.147 lndMduals who wJll go to the Ixcan.
Varillas and Nent6n.
The prtmruy obstacle to the refugees·
safe and dtgnJfied resettlement IS the htgh
level of mllltanzation In the countryside. The
army maintains bases In the resettlement
areas and has carrted out several attacks
against the neighboring Communities oCPopulations 1n ResiStance (CPR). The CPR are
nomad communities In remote jungle areas
who have chosen not to seek refuge In Mexico
despite a decade of repression.
The army considers the CPR to be
supporters of the Guen111as and wants to
prevent any contact between the CPR and the
returnees. who It considers subversive. Since
the first return, the army has destroyed CPR
vtJJages and forced the communities across
the border Into Mexico. The people are then
prevented from returning by mines planted
along the border. In general the army has
been mining the whole regton to Inhibit free
movement of the CPR and of the returnees.
Source: Peace Brigades lnternllliono.l. Processo
Jnterno.tionol. Noticios de Guatetno.la, East Bay
Sonctuary Coveno.nt
Vol 7 Num 1 8c 2

We are coming from Mexico. We are
from the Ixcfln. from Salc6n. When I left the
Ixcan there were some problems with the
army. They burned my house. my whole
house. my clothes. I was left naked.
After much sacz1flce I now have a Uttle
bit ofclothing. My husband died and I became
a widow. My son stayed behind with the
soldiers. After my husband died I was able
with much sacz1flce to raise my youngest son.
All my an.tma1s s tayed behind. My
h ouse was burned. I CIY from such pain. I wJll
dte of sorrow with such suffering. I am not
content. I am Cl)'tng.
But now there IS a uttle bit of hope.
Things are a little better. I thank Mexico for
gtvtng us refuge. But now I am going back to
my village. where my land Is, where I have my
land. I amgolngbacktollvelnmyv!llage. with
my people, afterUvlnglnthecampslnMexico.
The Mexicans charged us rent. But
nowiamgolngbacktomyland.lnGuatemala
I have my land. my v!llage. my country. I am
going to my country. We will all have to Oght
to rebuUd ourv!llage. We have always had to
flght and It wJll be no different now.
We left because
we wanted to, and we
are going back because
we want to. the whole
v!llage. the whole community. The people are
golngbacknow because
we didn't want to stay In
Mexico. The whole communltytsgolngbecause
we want to and we are
organl7.ed.
Right now my
heart ts happy because
I am returning to my
v!llage.
Source: PBJ

"R
ight OOW my
heart is happy
because I am
returning to my
village"

differtnliiCw"

29

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                    <text>CENTRAL AMERICA

Learn a Mayan Language in Guatemala
lximche Language Center
The lldmche Language Center (CLO IS
a p~ectofCojb'lylnRlq'utn Catlnamlt. which
tn Caqch!quel means "we walk with our
people". We are an association of Maya
CaqchJquel Indian professionals. workers.
farmers and craftspeople who are taking up
the chaDenge of conserving and promoting
our culture and our Identity.
We have created the language school
as part of an Integrated program of sustain·
able development. At CU. we offer proven
language Instruction techniques. as well as
the opportunity to share our Mayan splrttual
traditions and our way of Uvtng.
The school IS located In the town of
Chtmaltenango. tnthecentral-westemreg!on
oftheh!ghlands. UnUkethelargercttieswhere

tourists congregate. Chlmaltenango presents
the opportunity to witness the true life of an
Indian town.
The program offers the student a
cho!ceof!nstructlontntheSpantshlanguage.
ortnoneoftwoMayanlanguages: Caqch!quel
and Quiche. It features tndlv!dual. one-on·
one classes with teachers who are carefully
trained and dedicated to sharing the cultural
values of our community.
WhUe studylng at CU. students are
encouraged to stay with a Maya-CaqchJquel
family to practice their language sldlls. A
portion of the proceeds of the Linguistic Centerl.ldmchetsdedlcatedtothedevelopmentof
an educational and cultural center for
Caqch!quel Maya children.

For more lnfonnatlon please contact:
GrupoMaya
Quj Semej Junan
P.O. Box 40892
San Francisco, CA 94140

Centro Linguistico lximche
4a. Avenida 4·53 Zona 3

Tel: (415)824·2534

Tel: (502) (9)39·2331

Chimaltenongo
Guatemala

Kunas Protest Land Invasions
OnApr!IIS. I993colon!7.ersdestroyed
a house within Kuna territory which had just
been constructed by members of the !bed!
Kuna community tn collaboration with the
Association of Kunas United for Nabguana.
Thehouse.tntheKunadiStrtctofMadungandl
(Alto Bayano). was to be used by Kuna villagers who were planning to begtn work on
demarcating thiS part of Kuna territory.
Because the law whJch establishes
the Kuna DIStrict ofMadungandlts languiSh·
tng tn the National Assembly and the government claims It does not have the money to
demarcate the land, the community members
decided to do the job themselves.
There has been poachtng of endan·
gered animals, tnd!scrtmtnate loggtng and the
Vol 1 Num 1 &amp; 2

pollution of the rtvers tn the Alto Bayano
region. The Kunas feel that demarcation of
the land ts the first step toward gatntng re·
spect for the boundrtes of their terrttory.
The followtng ts an excerpt from a
statement made by the Association ofKunas
United for Nabguana responding to the destruction of the house:
'We condemn thts hostile act by the
coloniZers who want to sabotage any actiVity
whJch mJght brtngabout a real solution to the
problems the Kuna people face tnAito Bayano
due to Ulegal Invasions of our territories by
people who care little about conserving na·
ture and who are trytng to provoke our people
so they can later accuse us of betng the
Instigators."

For more informo·

lion conloct:
Asociaci6n

Nabguona,
Apdo. Postol 536,
Panol1)6 1,
Panom6

31

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                    <text>CENTRAL AMERICA

Learn a Mayan Language in Guatemala
lximche Language Center
The lldmche Language Center (CLO IS
a p~ectofCojb'lylnRlq'utn Catlnamlt. which
tn Caqch!quel means "we walk with our
people". We are an association of Maya
CaqchJquel Indian professionals. workers.
farmers and craftspeople who are taking up
the chaDenge of conserving and promoting
our culture and our Identity.
We have created the language school
as part of an Integrated program of sustain·
able development. At CU. we offer proven
language Instruction techniques. as well as
the opportunity to share our Mayan splrttual
traditions and our way of Uvtng.
The school IS located In the town of
Chtmaltenango. tnthecentral-westemreg!on
oftheh!ghlands. UnUkethelargercttieswhere

tourists congregate. Chlmaltenango presents
the opportunity to witness the true life of an
Indian town.
The program offers the student a
cho!ceof!nstructlontntheSpantshlanguage.
ortnoneoftwoMayanlanguages: Caqch!quel
and Quiche. It features tndlv!dual. one-on·
one classes with teachers who are carefully
trained and dedicated to sharing the cultural
values of our community.
WhUe studylng at CU. students are
encouraged to stay with a Maya-CaqchJquel
family to practice their language sldlls. A
portion of the proceeds of the Linguistic Centerl.ldmchetsdedlcatedtothedevelopmentof
an educational and cultural center for
Caqch!quel Maya children.

For more lnfonnatlon please contact:
GrupoMaya
Quj Semej Junan
P.O. Box 40892
San Francisco, CA 94140

Centro Linguistico lximche
4a. Avenida 4·53 Zona 3

Tel: (415)824·2534

Tel: (502) (9)39·2331

Chimaltenongo
Guatemala

Kunas Protest Land Invasions
OnApr!IIS. I993colon!7.ersdestroyed
a house within Kuna territory which had just
been constructed by members of the !bed!
Kuna community tn collaboration with the
Association of Kunas United for Nabguana.
Thehouse.tntheKunadiStrtctofMadungandl
(Alto Bayano). was to be used by Kuna villagers who were planning to begtn work on
demarcating thiS part of Kuna territory.
Because the law whJch establishes
the Kuna DIStrict ofMadungandlts languiSh·
tng tn the National Assembly and the government claims It does not have the money to
demarcate the land, the community members
decided to do the job themselves.
There has been poachtng of endan·
gered animals, tnd!scrtmtnate loggtng and the
Vol 1 Num 1 &amp; 2

pollution of the rtvers tn the Alto Bayano
region. The Kunas feel that demarcation of
the land ts the first step toward gatntng re·
spect for the boundrtes of their terrttory.
The followtng ts an excerpt from a
statement made by the Association ofKunas
United for Nabguana responding to the destruction of the house:
'We condemn thts hostile act by the
coloniZers who want to sabotage any actiVity
whJch mJght brtngabout a real solution to the
problems the Kuna people face tnAito Bayano
due to Ulegal Invasions of our territories by
people who care little about conserving na·
ture and who are trytng to provoke our people
so they can later accuse us of betng the
Instigators."

For more informo·

lion conloct:
Asociaci6n

Nabguona,
Apdo. Postol 536,
Panol1)6 1,
Panom6

31

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                    <text>MEXICO

Mixtecs and Zapotecs Organizing in
Oaxaca and California
Interview with Arturo Pimentel:
In September of I 992 A rturo Pimentel
became General Coordinator ofthe Btnalfonal
Mlxtec andZapotec Front. which IS based in
Cal ifornia and M exfro. This organization IS
made up ofagriCultural workers ofM lxtec and
Zapotec ortgin who work in the Untied States.
The Front IS made up of the Civic and
PopularMixtecCommittee, ComtM'Ilacolulense
ofLos Angeles. the BenU.O Jumez Civic AssodaUon. the Regional Organization of Oaxaca.
YqJsachl El BqJo Assoc1at1on. Yaj sachl El Alto
AssodaUon. 71acochauaya AsSOdaltoo. San
Miguel Cuevas Oppressed Peoples. andOPAN.
Arturo Pimentel represented the Civic
and Popular M lxtec Front of California at the
Frrsl International Meeting on Migration and
Human RlghiS that took place in Hueyapan.
oaxaca in July 1992.

"I think that we
have to reject
the rhetoric of
Mexico's
lndlgenlst
J)ollcy which
prescribes for
us, In a
paternalistic
manner,
everything that
we as
Indigenous
peoples have
to do.•
34

SAllC: Please tell u s about the First
International Meeting on Migration and HumanRlghts.
AP: Themeetlngwasorganl7.ed by two
malO organl7.ations: the Civic and Popular
Mlxtec Front. which IS part of the Binational
Mlxtec and Zapotec Front and the Technological University of La Mlxteca. The objective
was to appraise human rights and migration
ISSues related to the Mtxtec people.
SAllC: How was thiS meeting received
by the participants?
AP: There was a lot of Interest. There
were Indlgenous organl7.ations. academics,
governmental organl2atlons and Indlgenous
peoples.
SAllC: What have been the results?
AP: The Meeting estabUshed a communication sYStem so that we would be considered part of a larger organ12at1on which IS
the Indigenous peoples of Sou th and Meso
America. Another result was to ch annel our
Mlxtec andZapotecdemands: these demands
have been deslgned to press the Mexican

government to respond to our needs: drlnk1ng
water. water for Irrigation. electricity, schools
and roads. We also ask that the government
respect our poUtical wtlJ, whiCh has been
subject to official governmental interference.
So. we agreed on a set of demands
brought by the d.Ul'erent Zapotec and Mtxtec
communities. But we also agreed to press for
them, so that au these demands be met. We
also agreed to organiZe an Inter-ethnic conference. Inviting alllndlgenous organl2ations of
our Oaxaca State.
SAllC: I understand that officials of
the local government tried to take over this
Zapotec/M!xtec meeting. Is thiS true?
AP: Yes. Our Indlgenous organiZation
and the University's Chancellor. who answers
to the Interests of the state. agreed on a poU
cy
ofnon-lntervenu on. Therewerenolnvttauons
madetoanypubUc official because we wanted
a meeting free of state control. We wanted to
have an Independent meeting. But without
previous a nnouncement. the governor of
Oaxaca Mr. Eladlo Ramirez L6pez showed up
at the opening ceremony.
This moment was tmportant for the
official party. Oaxaca was a bout to elect poUtical authorities. We did not want our conference to be u sed poUtlcally. The poUUcal situation at the time made Eladlo's presence at
the conference even less appropriate. The
majority of the organl7.ations rejected the
p resence of the governor. There was an exch ange of words with the Ch ancellor, but we
InSisted on our autonomy. All organl2ations
remained fum. rejecting manipulations. and
we were able to defend our position of autonomy.
SAllC:Are other Indigenous organl2ations In Oaxaca . besides those representing
ZapotecandMixtec llv!nglnCaUfomla. thinkIng about autonomy?
Abya Yala News

�MEXICO
"Traditionally
historians
thought that
Zapotecand
Mlxtecs could
not get along.
But here we are
working .
together."

For more infonnation contact:

The Binational Mixtec and Zapatec Front
104 Koshland Way
Santa Cruz, CA 95064, USA
Tel: (408) 459·8827

AP: When we talk about autonomy
were are talking about a movement that has
to be bullt and that has to move beyond
political parties or the control of state. Autonomy IS a fundamental ISSue. As an Indlgenous movement we have our own demands
whJchariSefromourclrcumstancesand needs.
I think that we have to reject the
rhetoric of Mexico's IndlgenlSt policy which
prescribes for us. In a patemallstic manner.
everything that we as lndlgenous peoples
have to do. We believe that autonomy should
exist and that It must be respected bY the
state.
SAIJC: Your statement about autonomy IS clear. Do the grassroots understand thiS position. Do you think that lndlgenous communities are ready to work on
autonomy?
AP: Unfortunately there are different
levels of understanding. The state's control
has been so pervasive through programs such
as COPIAMAR. PRONASOL, and even the
lndfgen!St Institute. The government's polldes have made people so dependent and
manipulated that there are sectors that are
not clear about themselves. or about the ISSue
of autonomy.
However. there are other sectors In
Oaxaca - the Tr1que. Zapotec and Mtxtec
o,;ganlzations - that are thlnklng about autonomy. There lS a clear viSion and we are
movtng toward lt. We are trytng to define our
vlSlon of autonomy. bu t also we are reacting
to the state. So, we are In that struggle.
Autonomy wtJl also consider ldeologlcaland political ISSues. We know that government progJams have addressed some needs.
but those are patches. We need to address the
ISSue from the base. We think that If we
retrieve our own cultu ral roots and fight to
retrieve our culture. thiS lS autonomy too.
Vol7 Num 1 &amp; 2

We want Mexico to recogn.tze our autonomy. but lt lS not only a political autonomy. It IS also a struggle that searches for
political alternatives. such as promoting Jn.
dlgenouscultures. Autonomy wt1l not be total
If It remains only political. Autonomy IS also
recogn.ttion. real recognition. of our existence
as Indigenous peoples.
As you know Oaxaca has two main
Indigenous peoples. There are also sixteen
Indigenous languages and Ofty-slx dlalectlcs.
'!Tadltionally historians thought that Zapotec
and Mlxtecs could not get along. But here we
are working together. That IS Important. We
can do it. We have to continue buUdtng our
strength.

SAIIC: How are women participating
In the o,;garuzation?
AP: Their participation IS Important.
They have always been Important. We have to
recogn.tze. as a movement, that changes have
not been made. We still notice their oppression. We are conscious of the need to brealc
away from past behaviors that dlscr!mlnated
against women. Oppression and subordination ISserious. We really have to work on thiS.
They definitely participate. but not with the
force that they should have In the movement.
SAIIC: Would you Uke to add something to thiS Interview?
AP: I would Uke to can. not only the
lndlgenous peoples ofOaxaca, but also others
who are mtgrant workers In the U.S. I would
Uke to propose to these Indigenous brothers
and siSters the creation of a larger entity, an
Independent lndlgenous oiganlzation. Becausewe are Inconstant cornrnuntcatton with
our own communities. we can be part of their
solutions. not only In a mater!al way but also
politically and economically. ThiS lS a call to
oiganl?.eand tocontlnueworklngthrough the
Btnattonal Mtxtec and Zapotec Front.

35

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              <elementText elementTextId="25446">
                <text>7</text>
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                <text>SAIIC interviews Arturo Pimentel, the General Coordinator of the Binational Mixtec and Zapotec Front, which is based in California and Mexico. The meeting established Zapotec and Mixtec demands for basic infrastructure from the Mexican government as well as autonomy goals.</text>
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                    <text>HAWA I' I

Natives
Hawaiians
Mark
Centenary
of US
Takeover
OnJanuaxy 17.199312.000NaUveHawauansandsupporters marched from the Aloha Tower to 'lolanl Palace In Honolulu to
commemorate the 100-year anniversary of the overthrow or Queen
L!U'uokalanJ. It was the largest publlc polllleal demonstration seen on
the ISlands 1n recent hiStory. and It marks a quaUtaUve shift In the
conscious ness of the NaUve ISlanders.
Queen UU'uokalanJ. the last queen of the Kanaka Maoll
nauon. was overthrown by the United States Martnes onJanu~ 17.
1893. She had attempted to protect the sovereignty of Hawai i by
changing the consUtuUon and cabinet. But that didn't sll well with a
group of mosUy wealthyAmeriCan merchants and sugar planters wh o
belonged to the Annexation Club.
These haoles. or whites - men with names like CasUe. as In
CasUe and Cooke. and Dole. as 1n Dole Pineapple -wanted to be part
ofthe United States to avoid high Import tartll's. So with the help of 162
u.s. Marines, the haoles overthrew the queen. tried her for treason
and stripped her oCher royal lands (see Queen's statement. box thiS

page).

Queen's Protest
I. L!U'uokalanl. Queen by the
grace of Cod and under the constitution
of the Hawallan kingdom. do hereby
solemnly protest against any and all acts
done against myself and the consUtuUonal government or the Hawaiian ktngdom by certain persons claJmlng to have
established a ProviSional Government of
and for thiS kingdom.
That I yield to the superior force
of the United States of America. whose
MiniSter Plenipotentt:uy. HIS Excellency
John L. Stevens. has caused United States
troops to be landed at Honolulu. and
declared that he would support the said
ProviSional government.
Now. to avoid any colliSion of
armed forces. and perhaps the lossofllfe.
I do. under thts protest and Impelled by
saJd forces. yield my authority untU such
time as the Government of the United
States shall. upon the facts being presented to u. undo the acuon of Its representative. and reinState me In the authority which I claim as the consUtutlonal sovereJgn ofthe Hawaiian Islands.
Done at Honolulu thiS seventeenth day of January. 1893.

Fonner U.S. President Grover Cleveland wrote In 1893. upon
hearing ofHawal'l's annexation to the United States: "Hawat'IIS ours.
As !look back upon the Orst steps In thiS miSerable business and as
1contemplate the means used to complete the outrage. I am ashamed
of the whole atraJ.r. •
Natlve HawaiianS make up only about 20 percent oC the
populationoltheiSlandstodsy. Thetrlandtscoveredwtthgo!Ccourscs
and sugar plantations. overrun by tourtsts and bombarded by the
u.s. mll!tary.
Recently the movement for Hawaiian sovereJgnty has been
growing and most naUve HawaiianS now support some kind of
sovereJgnty. One organl7.ation. the Pro-Hawaiian Sovereignty WorkFor more informolion contact:
Ing Croup. IS putting the U.S. government on t:r1al.
Pro-Howoiion Sovereignly Wotlcing Group
They wrtte: "Our prtm:uy charge againSt the United States
3333 Ko' ohinoni Drive, Honolulu, HI 9 6817
government IS tts Illegal Invasion of our country In 1893, and the 1898
Phone: (808) 595-6691
Illegal annexation and continued occupation and plunder of our
Fox: (808) 595-Q303
homeland. These acts flowed from a long-standtng U.S. policy· Since
1789 - or exploiting the Kanaka Maoll nation and Its resources to serve
Source: SF Weeldy. Third Force
u.s. Interests."
Vol 7 Hum 1 &amp; 2

37

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                    <text>COLOMBIA

Plan Pacifico Threatens to
Untouched Rainforest
Embera, Waunana and Awa Peoples Defend El Choco

Along Colombia's Pacific coast Ues
one of the most biologically diverse tropical
rainforest regtons left on Earth. Known as El
Choco. th.IS verdant terratn has, untll recently. managed to escape thenefartousclaws
of development with 83% of the forest stlll
Intact. But now the Embera. Waunana and
Awa peoples who have llved In harmony with
the envtronment for mJllennta are facing a
massive government development program
for El Choco known as the Plan Pacifico.
Mangrove forests Une the coast while
tropical rainforests pervade l.nland. Above the
treeline, the diStinct alpine shrub land known
as the Paramo adds to the array of complex
ecosystems. A massive river network connects the rainforests to the Pacific ocean. El
Choco contains more inSect species and two
and a half Ume more b ird species than all of
North America. One hectare contains more
tree s pecies than the whole of the BritiSh
Isles ..
In the last ten years this haven of
biodiversity and Ufe. has been "diScovered·. El
Choco IS now regarded by multinational corporations and governments as a •gold mln.e"
for Its abundance of tropical hardwoods. potentlal for oU, gold. and other mlnerals, and
hydroelectric dam potentlal. Plan Pacifico
would Include a network of roads. hydroelectric facUlties, new ports and a land-bridge
linkingPacific and Caribbean coastwith hopes
of competing with the Panama Canal. A naval
port has already been completed and h as
militariZed the zone and diSplaced traditional
llshing communltles In Malaga Bay.
Approximately 110.000 Indigenous
people Uve In El Choco from eleven different
tribal groups. The domln.ant nations are the
Embera. Waunana and Awa. They have been
driven from their traditional lands and Uve In
Vol7 Hum 1 &amp; 2

ISolated groups throughout the region. As a
result ofa long struggle, the Indigenous people
have won legal title to 64 ·resguardos· which
cover approximately five percent of El Choco.
In an attempt to salvage their "home·
and wayofllfe the Indigenous people. through
the Ebera-Wauana Regional OrganiZation
(OREWA), have united on vartous occasions
with Afro-Colombtans, who make up the
majority 1n the region. to block illegal activities such as logging by multinationals. In
1992 they successfully blockaded construe·
tlon of the Pan American Highway and forced
the government to negouate with OREWAand
pay for an OREWA designed environmental
Impact assessment of the road.
The Canadian International Devel·
opment Agency (CIDA) which has assiSted
people In the Choco region since 1975 has
now withdrawn funding for the Cultural Survival Canada (CUSOl-OREWA partnership
program. a vtable and successful series of
projects that h ave significantly empowered
the people In of the Choco.

27

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                    <text>MESO AMERICA

117 Year Old Nahuat Dies in El Salvador
Anastacio Esquino, Center, surrounded
by his family in a piciU!c taken last year. He
died in April at age 117 in his home village

of San Ram6n, Department of Son.sonau:.
AnaslaCio Esquino was a Nahuat who
survived lhe 1935 massacre in which lhe
Salvadornn army killed 30,000 lndjans
following a rebellion againstlhe large land
owners. At 117 he was one of lhe oldest men
in lhe world. His wife died in 1991 atlhe age

ofl09.
His son Adrjan Esquino, left foreground,
is head of lhe National Indigenous

Association of El Salvador (ANIS).
Condolences and messages of solidarity
can be sent to:

AN IS
Antigua Aduana Ferria 5·1
Sonsonate, El Salvador

Second Encounter of Indigenous
Press
ThesecondEncounterofthelnternatJonal Committee of the Indigenous Press
took place 1n Mexico City from Aprtl 25-27.
The purpose of the meeting was to continue
the process of decolon.lzatlon ofthe media and
to launch the First Continental OJDce of the
Indigenous Press.
The International Committee IS made
up of the following publications: Nabguana.
the Kuna Un.ldos por Nabguana newsletter
(Panatna);Abya YalaNews, theSAIICjoumal
(USA): Etnlas (Mexico): Communlcattons
Autoc/Uones (Canada). and as an observer
Unldad Indigena. the ONlC newspaper (Colombia).
The International Indian PressAgency
(AlPIN) also partlctpated tn the encounter.

Vol 7 Num 1 &amp; 2

AlPIN IS thetl.rst continental attempt to present
an accurate Image of Indigenous people and
to professionally report on Indigenous ISsues
from an Indigenous perspective. AlPIN IS now
Inviting open participation of Indigenous
people who have been practicing journalism
In various media: radlo, video, newspaper.
electronic man.
For further Information please contact:

AlPIN
Calle Madero 67·611
Colonia Centra Mexico
Mexico, OF 06000
Mexico
Tel: 576-50-99
Fax: 761-85-73

33

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