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                    <text>INDIGENOUS SEEDS
The interrelationship of all living things is seen in the
renewal of the seasons and through the cultivation of seeds
~~·.·
that are nurtured. to becom~ plants, providing susten.ance for As--:.
~~~~-~~~
people and for ammals. Canng for the earth, for the gifts from ~~
the earth, and for one another is an interdependent pattern ~~'~- _
. .
that h.as sustained life for gener~tions past and for thos~ t? c~· ••ff::-,.iii~;,;~~·.~
·
c.·~~~~· !&gt;S_Il&gt;!
""- . .,'6!,
come m the future. For many Ind1an people who have an mtl·
mate reliance on and knowledge of plants, the cycle of
~ ·'~
renewal, based on spiritual principles and lived daily, is the
··
essence of survival of individuals, of communities, and of peoples. Genocide and ethnocide
can come in many forms and in seemingly small or insignificant ways.
In the Americas, prior to the European invasion, there were thousands of plant varieties,
many cultivated, others wild, that were used for food, medicinal purposes, clothing, and in
many other ways. These ancient varieties are open pollinating in contrast to modern hybrid
varieties. Food crops raised for thousands of years by Indians in the Americas have qualities
that are suited to the particular environment of an area, often including extremely high levels
of tolerance to drought, heat, salinity, rodents, and diseases. Some varieties have very high
protein and mineral contents, making them concentrated sources of nutrition.
Population expansion, invasion, destruction of agricultural land, and more recently, the
development and spread of the use of hybrid seeds have had a profound impact on Indian
communities, as well as everyone living in this hemisphere. Hybrid seeds dependent on an
artificial environment of chemical fertilizers and pesticides are often promoted by multinationals, nation states, and development projects. A system of planting hybrid seed may
mean profit for these entities but disaster for the self-sufficient indigenous farmer. Hardy
native varieties of seeds are replaced by hybrids often without the capacity to withstand local
conditions and which produce plants with poor nutritional value. As indigenous varieties are
not planted, they may cease to exist, and the resulting genetic uniformity invites catastrophe.
Also, community self-sufficiency is lost through the development of a local dependency for
survival on a national economy that creates the need to purchase seed, fertilizer, and pesticides. Because of these and other factors the cycle of renewal that is essential to sustain this
earth and those on the earth becomes more difficult ... but always necessary.
Some organizations have begun to search out, save, and encourage the replanting of
indigenous seeds. Native Seeds (3950 West New York Drive, Tucson, AZ 85745) makes available indigenous seed samples to those who want to
maintain diversity in their gardens. For example,
58 varieties of native corn from the Southwest are
available. All proceeds from the sale of seeds go
toward the conservation of native crops and their
wild relatives.
The Talavaya Center (P.O. Box 9289, Santa
Fe, NM, 87504) also works to preserve genetic
diversity through encouraging the cultivation of
indigenous plants, including Hopi corn and South
American grains such as amaranth and quinoa.
-S. Lobo
Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 16

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                <text>Many Indian peoples who have an intimate reliance on spiritual based principals that become the bases for there knowledge of plants and the daily life cycle fear genocide and ethnocentrism from the European oppressors. </text>
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                    <text>GRASSROOTS RAINFOREST CONFERENCE
On the weekend of November 15 through 17 SAIIC joined a wide range of environmental and indigenous peoples organizations for a Grassroots Rainforest Conference held
near Sausalito, California. The conference was an educational and brainstorming session put
together by the Rainforest Action Network of San Francisco in order to forge an international
coalition of organizations to mount a campaign to stop the destruction of the world's rainforests. Environmental organizations which sent representatives included Friends of the Earth,
Sierra Club, Earth First, Greenpeace, Threshhold Foundation, and World Resources Institute.
In addition to SAIIC, indigenous peoples organizations which participated in the conference
included the International Indian Treaty Council, Akwasasne Notes, Hopi Traditions, the
Indigenous Women's Network, Cultural Survival, and people from Hawaii, Mexico, Kenya,
Indonesia, and Malaysia.
A major inspiration for the conference was the successful effort early last year by
environmental lobbyists in Washington, D.C., to temporarily halt World Bank funding for a
major economic development project in the Amazon forest in Brazil. This was the first time
that the
World Bank
acknowledged the
ecological
implications
of a development project
in its fundmg process.
Two participants in the
lobbying effort, Bruce Rich of the Natural Resources Defense Council and Barbara Bramble
of the National Wildlife Federation, detailed the 18-month campaign. Interestingly, it was
conservative Republican members of Congress who oppose U.S. foreign aid on ideological
grounds who were most successful in confronting the Reagan Administration on the funding
issue. The danger of continuing to work with such allies, the temporary duration of the funding halt, and the extent of damage to the rainforest already caused by the project under consideration were emphasized by Bruce and Barbara. They concluded that preservation of the
rainforests depends on the political mobilization of people in countries where the forests exist
and indicated that environmental groups in the United States will be increasing their efforts
to coordinate activities with kindred organizations in the tropical regions of Asia, Africa, and
Latin America.
Discussions at the conference were permeated by recognition of the key role in rainforest preservation which is played by people whose culture is indigenous to the rainforest
environment. Protection of the right of indigenous peoples to pursue their traditional ways of
life was acknowledged as a primary goal of the coalition formed at the conference. The
importance of seeking in the knowledge of indigenous cultures appropriate methods for utilizing rainforest resources without destroying the rainforest environment was emphasized by
conference participants. The necessity of developing cooperative relations between environmental activists in industrialized countries and indigenous groups in rainforest areas was a
Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 17

�major strategy agreed on at the conference.
The Rainforest Action Network is located at 466 Green St., Suite 300, San Francisco,
CA 94133, (415) 434-1403.
-Pete Hammer
FIRST LATIN AMERICAN FESTIVAL OF INDIAN PEOPLES
FILMS
The Brazilian monthly Porantim (Edificio Venancio III, Sala 310,
Caixa Postal11-1159, CEP 70084, Brasilia, DF, Brasil) carried the following report written by Claudia Menezes, director of the Indian
Museum in Rio de Janeiro, in its October issue:
"Two weeks before the earthquake which partially destroyed
Mexico City, the ancient Aztec capital hosted the First Latin American
Festival of Indian Peoples Films. Organized by the Inter-American
Indian Institute, the Film Society of the National Autonomous University of Mexico, and the National Institute of Anthropology and History, the festival ran from
September 5 to 8 and presented nearly 100 films and videos from 15 countries . . . which
exposed the tragic living conditions of Indian people throughout the Americas.
"In addition to the film showings, several decisions were made, including (a) the creation of a Latin American Committee of Indian Peoples Film, with headquarters in Mexico
City-Tenochtitlan, and four regional subcommittees; (b) plans to develop a catalog of Latin
American films to serve as a base for an audiovisual archive; (c) promotion of the production
and distribution of Indian films, especially projects directed by Indian communities; and (d)
scheduling of the Second Latin American Festival of Indian Peoples Films for Rio de Janeiro
in 1987 ....
"The prizes in the categories of best film from Latin America, best film from outside
Latin America, best ethnographic film, and best cinematography were awarded, respectively,
to Nuestra voz de tierra, memoria y futuro [Our Voice of the Land, Memory and the Future],
by Martha Rodriquez and Jorge Silva (Colombia); The Tree of Life, by Bruce Lane (United
States); El pueblo Ona: vida y muerte en tierra del Fuego [The Ona: Lzfe and Death in Tierra
del Fuego];, by Ana Montes and Annie Chapman (Argentina); and Los hieleros del Chimborazo [The Icemen of Chimborazo], by Gustavo Guayasamin (Ecuador)."

Logo from the 1985 Indigenous
Women's Network Gathering
held in August, 1985. For information, contact Julie McCloud,
Puyallup Tribe, P.O. Box 8279,
Tacoma, W A 98408.
"Working within the framework of the visions of our Elders"

Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 18

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                    <text>major strategy agreed on at the conference.
The Rainforest Action Network is located at 466 Green St., Suite 300, San Francisco,
CA 94133, (415) 434-1403.
-Pete Hammer
FIRST LATIN AMERICAN FESTIVAL OF INDIAN PEOPLES
FILMS
The Brazilian monthly Porantim (Edificio Venancio III, Sala 310,
Caixa Postal11-1159, CEP 70084, Brasilia, DF, Brasil) carried the following report written by Claudia Menezes, director of the Indian
Museum in Rio de Janeiro, in its October issue:
"Two weeks before the earthquake which partially destroyed
Mexico City, the ancient Aztec capital hosted the First Latin American
Festival of Indian Peoples Films. Organized by the Inter-American
Indian Institute, the Film Society of the National Autonomous University of Mexico, and the National Institute of Anthropology and History, the festival ran from
September 5 to 8 and presented nearly 100 films and videos from 15 countries . . . which
exposed the tragic living conditions of Indian people throughout the Americas.
"In addition to the film showings, several decisions were made, including (a) the creation of a Latin American Committee of Indian Peoples Film, with headquarters in Mexico
City-Tenochtitlan, and four regional subcommittees; (b) plans to develop a catalog of Latin
American films to serve as a base for an audiovisual archive; (c) promotion of the production
and distribution of Indian films, especially projects directed by Indian communities; and (d)
scheduling of the Second Latin American Festival of Indian Peoples Films for Rio de Janeiro
in 1987 ....
"The prizes in the categories of best film from Latin America, best film from outside
Latin America, best ethnographic film, and best cinematography were awarded, respectively,
to Nuestra voz de tierra, memoria y futuro [Our Voice of the Land, Memory and the Future],
by Martha Rodriquez and Jorge Silva (Colombia); The Tree of Life, by Bruce Lane (United
States); El pueblo Ona: vida y muerte en tierra del Fuego [The Ona: Lzfe and Death in Tierra
del Fuego];, by Ana Montes and Annie Chapman (Argentina); and Los hieleros del Chimborazo [The Icemen of Chimborazo], by Gustavo Guayasamin (Ecuador)."

Logo from the 1985 Indigenous
Women's Network Gathering
held in August, 1985. For information, contact Julie McCloud,
Puyallup Tribe, P.O. Box 8279,
Tacoma, W A 98408.
"Working within the framework of the visions of our Elders"

Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 18

�Maria Massolo, who has been an active and much appreciated member of SAIIC, participating in the radio program and preparation of the newsletter, will be in the Islas Malvinas for the
next year with her husband, Wayne Bernardson. All of us at SAIIC will miss her and look forward
to the insights she will bring us next year from the perspective of the Malvinas.
SAIIC welcomes the energy and ideas of volunteers. We are also in need of the following
equipment: a computer, a typewriter, and a camera. All donations are tax deductible. If you can
help, please call us at (415) 658-9395, 527-5687, or 452-1235, or write us. Thanks.
Special thanks for production assistance on this newsletter to the American Friends Service
Committee, Intertribal Friendship House, Peoples Translation Service, Leanna Wolfe, Miguel
Cavallin, Antonia Luisa, Wes Huss, Bobsey Draper, Bill Coburn, and the SAIIC Committee: Pete
Hammer, Peggy Lowry, Rayen Cayuqueo, Anna Lugo Stephenson, Maria Massolo, James Muneta,
and Jo Tucker. This issue co-edited by Pete Hammer.
Nilo Cayuqueo, SAIIC Coordinator
Susan Lobo, Publications Editor

NEWSLETTER
To receive the SAIIC Newsletter for one year, and to remain on our mailing list, please send a
donation of $6 for addresses in the United States, Mexico, and Canada or $8 for addresses elsewhere.
WORKING COMMISSION REPORTS
To order a copy of the Working Commission Reports: Second Conference of Indian Nations
and Organizations of South America. Tiwanaku, Bolivia, published by SAIIC, 1984, please send
a donation of $3.
TAPES OF RADIO SHOW
One hour tapes are now available of the SAIIC radio program "South and Central American
Indian Update." Each program includes news, interviews, traditional music, and more. $8 each.
ORDER FORM
Number

Cost

Newsletter subscription (See prices above)

Working Commission Reports, $3 each
Tapes of radio program, $8 each
Donations _ _ _ __
Total enclosed ---'-----Name _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Address _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ ___
City, State, Zip _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Please make out all checks, which are tax deductible, to American Friends
Service Committee/SAIIC, and mail to South and Central American Indian
Information Center, P.O. Box 7550, Berkeley, CA 94707, USA.

Vol. 2, no. 2. Winter, 1986. Published quarterly by SAIIC © 1986.

Page 19

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                    <text>Maria Massolo, who has been an active and much appreciated member of SAIIC, participating in the radio program and preparation of the newsletter, will be in the Islas Malvinas for the
next year with her husband, Wayne Bernardson. All of us at SAIIC will miss her and look forward
to the insights she will bring us next year from the perspective of the Malvinas.
SAIIC welcomes the energy and ideas of volunteers. We are also in need of the following
equipment: a computer, a typewriter, and a camera. All donations are tax deductible. If you can
help, please call us at (415) 658-9395, 527-5687, or 452-1235, or write us. Thanks.
Special thanks for production assistance on this newsletter to the American Friends Service
Committee, Intertribal Friendship House, Peoples Translation Service, Leanna Wolfe, Miguel
Cavallin, Antonia Luisa, Wes Huss, Bobsey Draper, Bill Coburn, and the SAIIC Committee: Pete
Hammer, Peggy Lowry, Rayen Cayuqueo, Anna Lugo Stephenson, Maria Massolo, James Muneta,
and Jo Tucker. This issue co-edited by Pete Hammer.
Nilo Cayuqueo, SAIIC Coordinator
Susan Lobo, Publications Editor

NEWSLETTER
To receive the SAIIC Newsletter for one year, and to remain on our mailing list, please send a
donation of $6 for addresses in the United States, Mexico, and Canada or $8 for addresses elsewhere.
WORKING COMMISSION REPORTS
To order a copy of the Working Commission Reports: Second Conference of Indian Nations
and Organizations of South America. Tiwanaku, Bolivia, published by SAIIC, 1984, please send
a donation of $3.
TAPES OF RADIO SHOW
One hour tapes are now available of the SAIIC radio program "South and Central American
Indian Update." Each program includes news, interviews, traditional music, and more. $8 each.
ORDER FORM
Number

Cost

Newsletter subscription (See prices above)

Working Commission Reports, $3 each
Tapes of radio program, $8 each
Donations _ _ _ __
Total enclosed ---'-----Name _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Address _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ ___
City, State, Zip _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Please make out all checks, which are tax deductible, to American Friends
Service Committee/SAIIC, and mail to South and Central American Indian
Information Center, P.O. Box 7550, Berkeley, CA 94707, USA.

Vol. 2, no. 2. Winter, 1986. Published quarterly by SAIIC © 1986.

Page 19

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                    <text>Mariana Chuquin, who is Qui chua Indian from Otavalo, Ecuador, is now visiting the San
Francisco Bay Area with her family, who are weavers. She extends the following message to
readers of the SAIIC Newsletter:
·
"This is a message for everyone. We as Indian people must maintain unity through
brotherhood and sisterhood across all communities and all continents, and understand deeply
that we are Indian. To assure that our world
unfolds in the best possible way, there must
be unity and also an ending of egoism so that
our culture and traditions are maintained,
and so that we continue to strive forcefully,
with all our strength and spirit, to assure the
well-being of our Indian communitY:'
Mariana spoke recently on the SAIIC
radio program "South and Central American
Indian Update," which is heard at 8:00p.m.
the first Friday of each month on KPFA FM
94.1 in northern California. The program ineludes interviews, news reports, and music
from Indian communities in South and Central America. Listen in.
Rosa Andranjo, Rosita Checaeza, and Mariana Chuquin

South American Indian Information Center
PO. Box7550
Berkeley, CA 94707 USA

~
en
~
&lt;E

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