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                    <text>Mariana Chuquin, who is Qui chua Indian from Otavalo, Ecuador, is now visiting the San
Francisco Bay Area with her family, who are weavers. She extends the following message to
readers of the SAIIC Newsletter:
·
"This is a message for everyone. We as Indian people must maintain unity through
brotherhood and sisterhood across all communities and all continents, and understand deeply
that we are Indian. To assure that our world
unfolds in the best possible way, there must
be unity and also an ending of egoism so that
our culture and traditions are maintained,
and so that we continue to strive forcefully,
with all our strength and spirit, to assure the
well-being of our Indian communitY:'
Mariana spoke recently on the SAIIC
radio program "South and Central American
Indian Update," which is heard at 8:00p.m.
the first Friday of each month on KPFA FM
94.1 in northern California. The program ineludes interviews, news reports, and music
from Indian communities in South and Central America. Listen in.
Rosa Andranjo, Rosita Checaeza, and Mariana Chuquin

South American Indian Information Center
PO. Box7550
Berkeley, CA 94707 USA

~
en
~
&lt;E

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                    <text>Maria Massolo, who has been an active and much appreciated member of SAIIC, participating in the radio program and preparation of the newsletter, will be in the Islas Malvinas for the
next year with her husband, Wayne Bernardson. All of us at SAIIC will miss her and look forward
to the insights she will bring us next year from the perspective of the Malvinas.
SAIIC welcomes the energy and ideas of volunteers. We are also in need of the following
equipment: a computer, a typewriter, and a camera. All donations are tax deductible. If you can
help, please call us at (415) 658-9395, 527-5687, or 452-1235, or write us. Thanks.
Special thanks for production assistance on this newsletter to the American Friends Service
Committee, Intertribal Friendship House, Peoples Translation Service, Leanna Wolfe, Miguel
Cavallin, Antonia Luisa, Wes Huss, Bobsey Draper, Bill Coburn, and the SAIIC Committee: Pete
Hammer, Peggy Lowry, Rayen Cayuqueo, Anna Lugo Stephenson, Maria Massolo, James Muneta,
and Jo Tucker. This issue co-edited by Pete Hammer.
Nilo Cayuqueo, SAIIC Coordinator
Susan Lobo, Publications Editor

NEWSLETTER
To receive the SAIIC Newsletter for one year, and to remain on our mailing list, please send a
donation of $6 for addresses in the United States, Mexico, and Canada or $8 for addresses elsewhere.
WORKING COMMISSION REPORTS
To order a copy of the Working Commission Reports: Second Conference of Indian Nations
and Organizations of South America. Tiwanaku, Bolivia, published by SAIIC, 1984, please send
a donation of $3.
TAPES OF RADIO SHOW
One hour tapes are now available of the SAIIC radio program "South and Central American
Indian Update." Each program includes news, interviews, traditional music, and more. $8 each.
ORDER FORM
Number

Cost

Newsletter subscription (See prices above)

Working Commission Reports, $3 each
Tapes of radio program, $8 each
Donations _ _ _ __
Total enclosed ---'-----Name _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Address _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ ___
City, State, Zip _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Please make out all checks, which are tax deductible, to American Friends
Service Committee/SAIIC, and mail to South and Central American Indian
Information Center, P.O. Box 7550, Berkeley, CA 94707, USA.

Vol. 2, no. 2. Winter, 1986. Published quarterly by SAIIC © 1986.

Page 19

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                    <text>major strategy agreed on at the conference.
The Rainforest Action Network is located at 466 Green St., Suite 300, San Francisco,
CA 94133, (415) 434-1403.
-Pete Hammer
FIRST LATIN AMERICAN FESTIVAL OF INDIAN PEOPLES
FILMS
The Brazilian monthly Porantim (Edificio Venancio III, Sala 310,
Caixa Postal11-1159, CEP 70084, Brasilia, DF, Brasil) carried the following report written by Claudia Menezes, director of the Indian
Museum in Rio de Janeiro, in its October issue:
"Two weeks before the earthquake which partially destroyed
Mexico City, the ancient Aztec capital hosted the First Latin American
Festival of Indian Peoples Films. Organized by the Inter-American
Indian Institute, the Film Society of the National Autonomous University of Mexico, and the National Institute of Anthropology and History, the festival ran from
September 5 to 8 and presented nearly 100 films and videos from 15 countries . . . which
exposed the tragic living conditions of Indian people throughout the Americas.
"In addition to the film showings, several decisions were made, including (a) the creation of a Latin American Committee of Indian Peoples Film, with headquarters in Mexico
City-Tenochtitlan, and four regional subcommittees; (b) plans to develop a catalog of Latin
American films to serve as a base for an audiovisual archive; (c) promotion of the production
and distribution of Indian films, especially projects directed by Indian communities; and (d)
scheduling of the Second Latin American Festival of Indian Peoples Films for Rio de Janeiro
in 1987 ....
"The prizes in the categories of best film from Latin America, best film from outside
Latin America, best ethnographic film, and best cinematography were awarded, respectively,
to Nuestra voz de tierra, memoria y futuro [Our Voice of the Land, Memory and the Future],
by Martha Rodriquez and Jorge Silva (Colombia); The Tree of Life, by Bruce Lane (United
States); El pueblo Ona: vida y muerte en tierra del Fuego [The Ona: Lzfe and Death in Tierra
del Fuego];, by Ana Montes and Annie Chapman (Argentina); and Los hieleros del Chimborazo [The Icemen of Chimborazo], by Gustavo Guayasamin (Ecuador)."

Logo from the 1985 Indigenous
Women's Network Gathering
held in August, 1985. For information, contact Julie McCloud,
Puyallup Tribe, P.O. Box 8279,
Tacoma, W A 98408.
"Working within the framework of the visions of our Elders"

Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 18

�Maria Massolo, who has been an active and much appreciated member of SAIIC, participating in the radio program and preparation of the newsletter, will be in the Islas Malvinas for the
next year with her husband, Wayne Bernardson. All of us at SAIIC will miss her and look forward
to the insights she will bring us next year from the perspective of the Malvinas.
SAIIC welcomes the energy and ideas of volunteers. We are also in need of the following
equipment: a computer, a typewriter, and a camera. All donations are tax deductible. If you can
help, please call us at (415) 658-9395, 527-5687, or 452-1235, or write us. Thanks.
Special thanks for production assistance on this newsletter to the American Friends Service
Committee, Intertribal Friendship House, Peoples Translation Service, Leanna Wolfe, Miguel
Cavallin, Antonia Luisa, Wes Huss, Bobsey Draper, Bill Coburn, and the SAIIC Committee: Pete
Hammer, Peggy Lowry, Rayen Cayuqueo, Anna Lugo Stephenson, Maria Massolo, James Muneta,
and Jo Tucker. This issue co-edited by Pete Hammer.
Nilo Cayuqueo, SAIIC Coordinator
Susan Lobo, Publications Editor

NEWSLETTER
To receive the SAIIC Newsletter for one year, and to remain on our mailing list, please send a
donation of $6 for addresses in the United States, Mexico, and Canada or $8 for addresses elsewhere.
WORKING COMMISSION REPORTS
To order a copy of the Working Commission Reports: Second Conference of Indian Nations
and Organizations of South America. Tiwanaku, Bolivia, published by SAIIC, 1984, please send
a donation of $3.
TAPES OF RADIO SHOW
One hour tapes are now available of the SAIIC radio program "South and Central American
Indian Update." Each program includes news, interviews, traditional music, and more. $8 each.
ORDER FORM
Number

Cost

Newsletter subscription (See prices above)

Working Commission Reports, $3 each
Tapes of radio program, $8 each
Donations _ _ _ __
Total enclosed ---'-----Name _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Address _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ ___
City, State, Zip _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Please make out all checks, which are tax deductible, to American Friends
Service Committee/SAIIC, and mail to South and Central American Indian
Information Center, P.O. Box 7550, Berkeley, CA 94707, USA.

Vol. 2, no. 2. Winter, 1986. Published quarterly by SAIIC © 1986.

Page 19

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                    <text>GRASSROOTS RAINFOREST CONFERENCE
On the weekend of November 15 through 17 SAIIC joined a wide range of environmental and indigenous peoples organizations for a Grassroots Rainforest Conference held
near Sausalito, California. The conference was an educational and brainstorming session put
together by the Rainforest Action Network of San Francisco in order to forge an international
coalition of organizations to mount a campaign to stop the destruction of the world's rainforests. Environmental organizations which sent representatives included Friends of the Earth,
Sierra Club, Earth First, Greenpeace, Threshhold Foundation, and World Resources Institute.
In addition to SAIIC, indigenous peoples organizations which participated in the conference
included the International Indian Treaty Council, Akwasasne Notes, Hopi Traditions, the
Indigenous Women's Network, Cultural Survival, and people from Hawaii, Mexico, Kenya,
Indonesia, and Malaysia.
A major inspiration for the conference was the successful effort early last year by
environmental lobbyists in Washington, D.C., to temporarily halt World Bank funding for a
major economic development project in the Amazon forest in Brazil. This was the first time
that the
World Bank
acknowledged the
ecological
implications
of a development project
in its fundmg process.
Two participants in the
lobbying effort, Bruce Rich of the Natural Resources Defense Council and Barbara Bramble
of the National Wildlife Federation, detailed the 18-month campaign. Interestingly, it was
conservative Republican members of Congress who oppose U.S. foreign aid on ideological
grounds who were most successful in confronting the Reagan Administration on the funding
issue. The danger of continuing to work with such allies, the temporary duration of the funding halt, and the extent of damage to the rainforest already caused by the project under consideration were emphasized by Bruce and Barbara. They concluded that preservation of the
rainforests depends on the political mobilization of people in countries where the forests exist
and indicated that environmental groups in the United States will be increasing their efforts
to coordinate activities with kindred organizations in the tropical regions of Asia, Africa, and
Latin America.
Discussions at the conference were permeated by recognition of the key role in rainforest preservation which is played by people whose culture is indigenous to the rainforest
environment. Protection of the right of indigenous peoples to pursue their traditional ways of
life was acknowledged as a primary goal of the coalition formed at the conference. The
importance of seeking in the knowledge of indigenous cultures appropriate methods for utilizing rainforest resources without destroying the rainforest environment was emphasized by
conference participants. The necessity of developing cooperative relations between environmental activists in industrialized countries and indigenous groups in rainforest areas was a
Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 17

�major strategy agreed on at the conference.
The Rainforest Action Network is located at 466 Green St., Suite 300, San Francisco,
CA 94133, (415) 434-1403.
-Pete Hammer
FIRST LATIN AMERICAN FESTIVAL OF INDIAN PEOPLES
FILMS
The Brazilian monthly Porantim (Edificio Venancio III, Sala 310,
Caixa Postal11-1159, CEP 70084, Brasilia, DF, Brasil) carried the following report written by Claudia Menezes, director of the Indian
Museum in Rio de Janeiro, in its October issue:
"Two weeks before the earthquake which partially destroyed
Mexico City, the ancient Aztec capital hosted the First Latin American
Festival of Indian Peoples Films. Organized by the Inter-American
Indian Institute, the Film Society of the National Autonomous University of Mexico, and the National Institute of Anthropology and History, the festival ran from
September 5 to 8 and presented nearly 100 films and videos from 15 countries . . . which
exposed the tragic living conditions of Indian people throughout the Americas.
"In addition to the film showings, several decisions were made, including (a) the creation of a Latin American Committee of Indian Peoples Film, with headquarters in Mexico
City-Tenochtitlan, and four regional subcommittees; (b) plans to develop a catalog of Latin
American films to serve as a base for an audiovisual archive; (c) promotion of the production
and distribution of Indian films, especially projects directed by Indian communities; and (d)
scheduling of the Second Latin American Festival of Indian Peoples Films for Rio de Janeiro
in 1987 ....
"The prizes in the categories of best film from Latin America, best film from outside
Latin America, best ethnographic film, and best cinematography were awarded, respectively,
to Nuestra voz de tierra, memoria y futuro [Our Voice of the Land, Memory and the Future],
by Martha Rodriquez and Jorge Silva (Colombia); The Tree of Life, by Bruce Lane (United
States); El pueblo Ona: vida y muerte en tierra del Fuego [The Ona: Lzfe and Death in Tierra
del Fuego];, by Ana Montes and Annie Chapman (Argentina); and Los hieleros del Chimborazo [The Icemen of Chimborazo], by Gustavo Guayasamin (Ecuador)."

Logo from the 1985 Indigenous
Women's Network Gathering
held in August, 1985. For information, contact Julie McCloud,
Puyallup Tribe, P.O. Box 8279,
Tacoma, W A 98408.
"Working within the framework of the visions of our Elders"

Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 18

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                    <text>INDIGENOUS SEEDS
The interrelationship of all living things is seen in the
renewal of the seasons and through the cultivation of seeds
~~·.·
that are nurtured. to becom~ plants, providing susten.ance for As--:.
~~~~-~~~
people and for ammals. Canng for the earth, for the gifts from ~~
the earth, and for one another is an interdependent pattern ~~'~- _
. .
that h.as sustained life for gener~tions past and for thos~ t? c~· ••ff::-,.iii~;,;~~·.~
·
c.·~~~~· !&gt;S_Il&gt;!
""- . .,'6!,
come m the future. For many Ind1an people who have an mtl·
mate reliance on and knowledge of plants, the cycle of
~ ·'~
renewal, based on spiritual principles and lived daily, is the
··
essence of survival of individuals, of communities, and of peoples. Genocide and ethnocide
can come in many forms and in seemingly small or insignificant ways.
In the Americas, prior to the European invasion, there were thousands of plant varieties,
many cultivated, others wild, that were used for food, medicinal purposes, clothing, and in
many other ways. These ancient varieties are open pollinating in contrast to modern hybrid
varieties. Food crops raised for thousands of years by Indians in the Americas have qualities
that are suited to the particular environment of an area, often including extremely high levels
of tolerance to drought, heat, salinity, rodents, and diseases. Some varieties have very high
protein and mineral contents, making them concentrated sources of nutrition.
Population expansion, invasion, destruction of agricultural land, and more recently, the
development and spread of the use of hybrid seeds have had a profound impact on Indian
communities, as well as everyone living in this hemisphere. Hybrid seeds dependent on an
artificial environment of chemical fertilizers and pesticides are often promoted by multinationals, nation states, and development projects. A system of planting hybrid seed may
mean profit for these entities but disaster for the self-sufficient indigenous farmer. Hardy
native varieties of seeds are replaced by hybrids often without the capacity to withstand local
conditions and which produce plants with poor nutritional value. As indigenous varieties are
not planted, they may cease to exist, and the resulting genetic uniformity invites catastrophe.
Also, community self-sufficiency is lost through the development of a local dependency for
survival on a national economy that creates the need to purchase seed, fertilizer, and pesticides. Because of these and other factors the cycle of renewal that is essential to sustain this
earth and those on the earth becomes more difficult ... but always necessary.
Some organizations have begun to search out, save, and encourage the replanting of
indigenous seeds. Native Seeds (3950 West New York Drive, Tucson, AZ 85745) makes available indigenous seed samples to those who want to
maintain diversity in their gardens. For example,
58 varieties of native corn from the Southwest are
available. All proceeds from the sale of seeds go
toward the conservation of native crops and their
wild relatives.
The Talavaya Center (P.O. Box 9289, Santa
Fe, NM, 87504) also works to preserve genetic
diversity through encouraging the cultivation of
indigenous plants, including Hopi corn and South
American grains such as amaranth and quinoa.
-S. Lobo
Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 16

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                    <text>"How women weave."
(Reproduced from Educar:iio Popular: A/fabetizar:iio
e primeiras contas, Cadernos do Centro Ecumenico
de Documentaciiao e Informaciio, No. 13, Siio Paulo.)

ARGENTINA
Argentina has a population of 29 million people, including a large percentage of European ancestry, primarily Italian and Spanish. Following the "Independence from Spain" in
1816, the people of European ancestry took control of the government and took over the
major part of Indian land. The last large armed Indian resistance ended in 1879 when the
Argentine military defeated the Mapuche Confederation with the support of the United
States, which sent Remington rifles to Argentina following the U.S. Civil War. Since that time
Indian people in Argentina have faced a government campaign of annililation and the
destruction of their culture.
In spite of genocide and ethnocide, today there remain 13 Indian nations with a population of approximately 1. 5 million people. There are at least nine Indian organizations at the
national level that petitioned the government of President Raul Alfonsin and the Congress to
pass a law to validate the historic rights of Indian people vis-a-vis the national government.
This past October 23, Congress approved the law regarding "Indian policies and support to
aboriginal communities," in which, for the first time, Indian rights to constitute and live
within communities are recognized. The issues of lands that have been taken and the need for
bi-lingual and bi-cultural education are also addressed. The law's objectives include the statement, "It is declared in the national interest, as an act of historic reparation and of patrimonial restitution, that aboriginal communities demand attention and support for their
defense and development as full participants in the socioeconomic and cultural process of the
nation."
It is worth adding that large segments of the general public, such as the rural and urban
unions, as well as progressive artists and intellectuals who previously denied or gave no
importance to Indian political participation, supported passage of the law.
However, simply passing this law does not solve the problems faced by Indian people.
Long-standing institutions of oppression remain intact, allowing large enterprises such as
mining, lumbering and large landowning to continue to violate the human rights of Indians
and poor campesinos. One Mapuche leader declared, "Unity of all affected segments of the
society is necessary in order to oblige the government to comply with its promises."
Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986

Page 15

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                    <text>BRAZIL

Filmmakers Monti Aguirre and
Glenn Switkes have returned from a
six-month research and filming trip in
Brazil. Their film, Amazonia will
analyze the occupation of the Amazon
Basin, including the fight by Indian
people to protect their lands.
According to Monti and Glenn,
"The situation of native people in the
Brazilian Amazon is critical. Indians
face invasions of their land by mining
and lumber companies, large landowners, and landless peasants. The demarcation of Indian lands is a hot political
issue, and Brazil's new civilian government has not yet made a commitment
to protect these areas."
Also they report:

COLOMBIA

Patax6

Just before dawn on November 22, 130 heavily armed military police violently attacked
an encampment of 30 families of the Patax6 Ha-Ha-Hae in the state of Bahia. At least 30
people, including children, were wounded. Two days earlier the Patax6 had reoccupied their
traditional lands which had been invaded by cattle ranchers and cacao growers.
Xok6

The Xok6 people of the island of Sao Pedro in Sergipe in northeastern Brazil have been
under constant harassment by ranchers who want their land. Xok6 people have been
ambushed and leaders have been forced to flee under the threat of death. In November,
ranchers threatened to bomb their village if the Xok6 did not abandon the area, forcing the
Indians to flee into the forest.
Upper Rio Negro
Gold seekers continue to enter the Upper Rio Negro area despite the fact that many
have already been expelled by police. Their influence has been so pervasive that there are now
8,000 Indians, including Tukanos, Baniwas, Tarianos, Desanos, and other groups from the
area, who are also hunting for gold. However, the principal threat to the peoples of the Upper
Rio Negro may be the arrival of mineral companies in search of gold, zinc, lead, and copper.
In September, Brazil's National Department of Mineral Production (DNPM) issued a list of
127 authorizations for mineral exploration, almost all on Indian lands and thus prohibited by
law. Five days later the director of DNPM revoked the approvals, stating that the companies
would only have a "priority right ... should mineral activities be permitted in
Indian areas."
According to Gabriel Gentil, a Tukano and a member of the Association
of Indian Communities of the Tiquie River, several mineral companies have
Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986

Page 12

�already begun exploration in the area without waiting for official approval. The
Brazilian giants Paranapanema and Brumadinho, the multinational
Brascan/British Petroleum, and GoldAmazon, a company closely linked to the
governor of Amazonas state, are some of the companies coveting the resources
on Indian lands in the Upper Rio Negro.
FUNAI
Since September there have been two changes in the presidency of FUNAI, Brazil's
Indian agency, but its basic structure, which excludes participation by Indians in critical decisions which affect their survival, remains the same under the new civilian government as
under military rule. Gerson Alves gave way to Alvaro Villas-Boas, who has. since been
replaced by Apoena Meirelles, a second-generation FUNAI functionary whose brutal style of
contacting Indian groups in the early 1970s resulted in death and cultural disintegration in
several communities.
One of Meirelles' first official actions was to travel to the state of Rondonia to discuss
the governor's demand that the demarcated area of the Uru-eu-uau-uau Indians be reduced.
The 4.5 million acre reserve of the Uru-ea-uau-uau was created under pressure from the
World Bank, which earlier this year temporarily halted funding of the Polonoroeste colonization program in Rondonia. (See article on Rainforest Conference on page 17.)
UN!

One of the more positive developments in the struggle of Brazilian Indians has been the
emergence of the Union of Indian Nations (UNI) as a force in Indian affairs. UNI has coordinated regional conferences of Indian leaders, spoken out at international forums, and begun
working with lawyers on legal issues affecting Indian law.

(Photo Kim-Ir-Sen/AGIL; reproduced from Povos Ind{genas no Brasi/!83, Centro Ecumenico de Documentaciio e Informaciio, Sao Paulo.)

Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 13

�A letter to SAIIC from Domingos Verissimo Marcos, Terena Indian representative of
the Central Western regional office of UNI, says:
"Within the current national debate concerning the reform of government institutions in
Brazil, the Indian question has been raised by the Indian nations within Brazil and their
leaders, as well as non-Indians who are aware that their own freedom and prosperity cannot
be based on the oppression of other people.
"Discussion among Indian people is based on how Indian nations want to be seen and
treated by Brazilian society and the state. This debate involves three principal elements:
citizenship, land, and Indian representation.
"The current constitution does not deal with the citizenship of Indians. It only says that
those who were born in Brazilian territory are Brazilian. Thus all Indians are subject to
Brazilian laws. In our opinion, a new constitution must resolve the right of Indians to hold
Brazilian citizenship without ceasing to be citizens of one of the more than 150 Indian
nations that continue to survive in Brazil.
"The question of citizenship . . . brings up another point that is just as important as
nationality itself, the recognition of Indian land as a legally defined entity. Today Indian land
is recognized in Brazil as public land, that is, land that is property of the state with uses designated for the public good. This has caused many problems."
On the question of Indian
representation, UNI has called for
replacing FUNAI with a council on
which Indians would have direct
~
representation, according to Ailton
Krenak, director of publications for
'"'
"'
UNI. UNI is also trying to negotiate
Indian representation on the assembly
which will draw up a new constitution
for Brazil in 1987. UNI will press for
Indians' rights as citizens of sovereign
Indian nations, clearer definition of the
"special status" of Indian reserves, and
the right to representation in governmental affairs, possibly via UNI, which
now includes more than 80 Brazilian
Indian groups.
Monti and Glenn have recorded
interviews with Indian leaders in
Brazil and will be reporting on the
Brazilian Indian situation on "South
and Central American Indian Update"
the first Friday of each month at 8:00
p.m. on KPFA FM94.1 in northern
California. More information regarding
the film Amazonia may be obtained by
contacting SAIIC.
0

Domingos Verlissimo

Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 14

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                    <text>CHILE
In August of 1985 Juan Francisco Fresno, Cardinal of Santiago, issued the "National Agreement
for the Transition to a True Democracy" which
called for reconciliation and a move toward democacy. This statement from the Catholic Church establishment has evoked responses from various sectors.
From AD-MAPU, one of the Mapuche organizations: "In response to the Cardinal's call, we call
for a new society that is just and democratic in
which our people participate with equal rights in
relation to other sectors of the country. We believe
that a new democracy without the participation of
the Mapuche people cannot be a democracy. . . .
We struggle for autonomy and self-determination
for our people so that we will be the prime movers
in our own destiny. We urge participation in the
development of a new constitution that acknowledges and guarantees our rights and cultural heritage in accordance with our identity.... We want it
clearly understood that we will continue to struggle
for a genuine consensus with all those who embrace
an authentic and true democracy." The statement is
signed by Jose Santos Millao, Maria L. Traipe,
Aucan Huilcaman, Domingo Marileo, Domingo
Jineo, Ana Maria Llao and Gabriel Chicabual.
In Fortin Mapocho (Aug. 19, 1985), one of the
workers unions (Comando Nacional de Trabajadores) lists a number of points seen as necessary for
the future peaceful stabilization of the country.
Among them: "For the Mapuche nation, we
demand their recognition as such in any future constitution as well as a recognition of other ethnic
groups. We also demand the immediate repeal of
laws 2568 and 2750, which divide and subdivide
Mapuche lands and leads to their expropriation and
loss by the Mapuche to whom they rightfully
belong."
AD-MAPU also states: "The establishment of
laws 2568 and 2750 have divided and subdivided
our sacred communal lands. Article 1 of Law 2568
says, 'Once the community is divided and individual titles to land have been received, said lands
cease to be Indian lands and the inhabitants cease
to be Indian.' So in the eyes of this law our People
would no longer exist."
Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

~CHILE

ARGENTINA

Mapuche

~ ~ ~ ~ .· · · · · · · · · · · · )~'.JI-.A- '-"'-"-1

1986.

Page 11

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                    <text>PERU
Voz Indigena is published by AIDESEP (Asociaci6n Interetnica de Desarrollo de la
Selva Peruana, San Eugenio 981, Santa Catalina, Lima 13, Peru) and emphasizes current
information regarding the jungle regions of Peru. The most recent issue includes articles on
the following topics:
@ Native communities and the new Peruvian government
e Current situation and plans of the Indian organizations in the Peruvian jungle
• Tenth Congress of AIDESEP
• Santiago River: Native communities displace colonists and defend their lands
e Update on OAAM (Aguaruna Organization of the Upper Mayo)
• Interview with representatives of the Cocamilla communities
The December, 1985, issue of Andean Focus (198 Broadway, Room 302, New York, NY
10038) includes the following comments on Peru:
"Thousands of peasants have fled the war-torn countryside of Ayacucho and Huancavelica. They make their way to the jungle, the coast and other parts of the mountains. Many
have gone north to the city of Huancayo, in the central Andes. Huancayo is a stopping off
place for those who are headed to the mines of La Oroya, to the coffee fields of Chanchamayo
or to seek work in Lima. There may be as many as 5,000 refugees in Huancayo today.
"In the city, the refugees live in utter poverty. They have left behind their belongings
and their land. Local customs are foreign, the climate
is different and it is difficult
to find housing and work.
"The women who make up
the National Association of
Prisoners, Disappeared and
Kidnapped are admirable.
Most of them are Quechuaspeaking. They have lost a
husband, a son, a brotheror all three. Month after
month they make the
rounds of police stations
and judicial offices searching
for news of their loved ones
and· demanding justice."
Another
periodical
published in English which
SAHC recommends for upto-date information about
South and Central America
is Latinamerica Press, Apartado 5594, Lima 100, Peru.
The October issue (V. 17,
no. 40) is a special on indigenous people.
Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 10

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                    <text>with the Indian people in Florida through letters to the authorities who are responsible for
providing immediate solutions to these problems."
The second ONIC press release concerns the murder of Indian activist Luis Antonio
Perez Sanchez in the department of Meta, southeast of Bogota:
"ONIC condemns before national and international public opinion the assassination of
compafiero Luis Antonio Perez Sanchez, who worked since 1972 with UNAMA, the organization of the Sikuani and Piapocos peoples in eastern Colombia. His primary work was
developing a program of Indian education which beginning in January, 1986, will include a
boarding school run by UNAMA.
"Luis' defense of Indian rights created many enemies for him and many difficulties in
his life. At 12:45 a.m. on Sept. 25 he was shot in the back while visiting two women who witnessed his death. A member of the House of Representatives stated publicly in the departmental legislature in Villavicencio [capital of the department of Meta] that Luis had traveled
to Villavicencio three days earlier solely for the purpose of informing the authorities that he
had received a death threat from Luis Calistro Rondon Alvis, the mayor of Puerto Gaitan,
who stated, 'I'm not leaving Puerto Gaitan until I've killed someone.'
"Luis had also been threatened several times by the parish priest of Puerto Gaitan, who
had said to Indian people at various times that he wants to take over the local Indian center.
In February of this year the Indian center was burned along with four nearby houses that had
been constructed by the Indian community."

ECUADOR
Survival International (29 Craven Street, London WC2N 5NT, England) has sent the
following urgent action bulletin:
"The invasion of Indian lands in Ecuadorian Amazonia has accelerated dramatically
over recent months. In spite of the serious damage it is causing to the environment, the
government is actively promoting oil palm cultivation on a massive scale, with financial backing from Belgium, Britain, and Germany. It has manipulated the use of conservation zones
for its own commercial ends, and Indians are now being pushed off the lands they have lived
on for centuries. In an attempt to resist this invasion, the Indians recently killed a colonist in
a conflict over land."
In September the Confederation of Indian Nations in the Ecuadorian Amazon, which
represents the Shuar, Quichua, Cofan, Secoya, Siona, and Huaorani Indian nations, published
Palma Ajricana y Etnocidio, which gives a detailed account of the effects of the spread of oil
palm cultivation. For a copy, send a minimum donation of $5 to CONFENIAE, Av. 6 de
Diciembre 159 y Pazmino, Oficina 408, Casilla 4180, Quito, Ecuador.
Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 9

�</text>
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                <text>Survival International has sent the&#13;
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                    <text>Photo from Como nos
organizamos (How We Are
Organized), an excellent
36-page document which
SAIIC has received from
the Cauca Regional Indian
Council (Consejo Regional
Indigena del Cauca, or
CRIC, Apartado Aereo
516, Popayan, Cauca,
Colombia). The booklet
details the activities and
discussions surrounding
the formation of CRIC in
the early 1970s and
describes some of CRIC's
successes in reclaiming
Indian land. Please send $3
to SAIIC if you would like
a photocopy. (Currently
available only in Spanish.)

COLOMBIA
SAIIC has received two news releases from the Organizaci6n Nacional Indigena de
Colombia (ONIC, National Indian Organization of Colombia, Carrera 3a. No. 15-48, A.A.
32395, Bogota, D.E., Colombia). The first concerns Indian communities in the Cauca Valley
which have been disrupted by recent fighting between the Colombian army and guerrilla
insurgents:
"Nearly 1,500 Indians have taken refuge in the city of Florida [southwest of Cali in the
department of Valle de Cauca; see map, page 11]. Many are ill, and the authorities have not
responded appropriately to their problems.
"The refugees normally reside in the surrounding countryside, which has been the scene
of combat between the Colombian army and guerrillas of the M-19 and Ricardo Franco
organizations since Monday, Sept. 16, when the army began bombing the zone.
"The communities affected include La Diana, San Juanito, Los Calefios, Lomagorda,
Salado, Guacas, Rivera, Granada and Cumbre. Indians have been forced to abandon their
fields and their livestock to protect their lives.
"We demand that the authorities move immediately to resolve these problems. The
departmental government must intervene to permit the evacuation of the zone and to stop the
bombing. We demand compensation for the damages which have been inflicted.
"We ask that the Red Cross be mobilized to help those displaced by the fighting. We ask
that community organizations, unions, and campesino organizations express their solidarity
Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 8

�with the Indian people in Florida through letters to the authorities who are responsible for
providing immediate solutions to these problems."
The second ONIC press release concerns the murder of Indian activist Luis Antonio
Perez Sanchez in the department of Meta, southeast of Bogota:
"ONIC condemns before national and international public opinion the assassination of
compafiero Luis Antonio Perez Sanchez, who worked since 1972 with UNAMA, the organization of the Sikuani and Piapocos peoples in eastern Colombia. His primary work was
developing a program of Indian education which beginning in January, 1986, will include a
boarding school run by UNAMA.
"Luis' defense of Indian rights created many enemies for him and many difficulties in
his life. At 12:45 a.m. on Sept. 25 he was shot in the back while visiting two women who witnessed his death. A member of the House of Representatives stated publicly in the departmental legislature in Villavicencio [capital of the department of Meta] that Luis had traveled
to Villavicencio three days earlier solely for the purpose of informing the authorities that he
had received a death threat from Luis Calistro Rondon Alvis, the mayor of Puerto Gaitan,
who stated, 'I'm not leaving Puerto Gaitan until I've killed someone.'
"Luis had also been threatened several times by the parish priest of Puerto Gaitan, who
had said to Indian people at various times that he wants to take over the local Indian center.
In February of this year the Indian center was burned along with four nearby houses that had
been constructed by the Indian community."

ECUADOR
Survival International (29 Craven Street, London WC2N 5NT, England) has sent the
following urgent action bulletin:
"The invasion of Indian lands in Ecuadorian Amazonia has accelerated dramatically
over recent months. In spite of the serious damage it is causing to the environment, the
government is actively promoting oil palm cultivation on a massive scale, with financial backing from Belgium, Britain, and Germany. It has manipulated the use of conservation zones
for its own commercial ends, and Indians are now being pushed off the lands they have lived
on for centuries. In an attempt to resist this invasion, the Indians recently killed a colonist in
a conflict over land."
In September the Confederation of Indian Nations in the Ecuadorian Amazon, which
represents the Shuar, Quichua, Cofan, Secoya, Siona, and Huaorani Indian nations, published
Palma Ajricana y Etnocidio, which gives a detailed account of the effects of the spread of oil
palm cultivation. For a copy, send a minimum donation of $5 to CONFENIAE, Av. 6 de
Diciembre 159 y Pazmino, Oficina 408, Casilla 4180, Quito, Ecuador.
Vol. 2, no. 2. Winter, 1986. Published by SAIIC

©

1986.

Page 9

�</text>
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                    <text>blame ourselves and our own Maroons leaders. We would like to collaborate with everyone
and make this world a better place, but first we have to help ourselves by getting rid of the
rifts in our communities." To begin this process, the Maroons have formed a new federation
to create a stronger representation and voice for the people. Nigerian concludes, "We have a
legacy here in Jamaica that we can afford to extend to all the peoples of the Caribbean, and
this legacy lies within the realm of the Maroons. It is in the history of the people and their
will and determination to fight against evil and overwhelming powers. Our history, if told
correctly, can be of benefit in many ways. It would surprise many."
- Randi Kristensen
SAIIC has also received a letter from Roy Nigerian Harris with the following comments:
"I am the vice-president of the newly form Maroons Federation of Jamaica. We would
like to Federate with you as we share the same problems. We could open a communication
connection and rise everyone to the occasion. I myself have been much concerned about the
Indians of the Americas. Let us join hands for the Federation of Man.
For more information regarding the situation of the Maroons, the new Federation, or
the Maroons Cultural Centre, contact Roy Nigerian Harris, 12 Harbor Street, Port Antonio,
Portland, Jamaica, W.I., or Randi Kristensen, 1727 Delaware Street, Berkeley, CA 94703.
GUATEMALA
The government's assault on guerrilla groups in rural
areas of Guatemala has involved the destruction of many
Indian villages and the deaths of many Indian people. Others
have fled across the border to Mexico to protect their lives.
Nilo Cayuqueo recently asked Domingo Lopez of the Indian
Movement of Guatemala, who is among the refugess in
Mexico, about the situation in the refugee camps:
"It is a very difficult situation, but we have to recognize
that the very fact that we are now in Mexico is a gesture of
support by the Mexican government. Otherwise, we know that
there would be no other place for us to be. Actually, even
though there are many limitations, we know that the refugees
are struggling to survive in all aspects of life. We are trying to Guatemala News and Information Bureau, 1982.
survive, and we have the hope that we might some day return
to our country, but that will only be when we know there are genuine changes."
Jeronimo Camposeco of the Corn Maya project in Florida comments on what can be
done to assist Guatemalan refugees in the United States:
"One important step is working to build a sense of brotherhood and sisterhood on the .
part of Indians in the United States toward Guatemalan refugees now living here."
Another Guatemalan Indian voice is that of Pedro Ixcoy:
"We continue our traditional religious practice, even though we are persecuted and
killed for it. It is seen by the government as very subversive. There can be a unity of understanding among Indians of all the Americas from our knowledge of the religious basis of life."
The newly-elected civilian government in Guatemala brings hope for change. SAIIC
strongly supports a move toward peace and social justice.
Vol. 2, no. 2. Winter, 1986. Published by SAHC.

©

1986.

Page 7

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