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Juana Aliaga and her child looking over their community in Lima, Peru. See Page 2.

South and Central American Indian Information Center
P.O. Box 7550
Berkeley, CA 94707 USA

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                    <text>SAIIC works to promote exchange and unity among all Indians of the Americas by making
information available and by making increased direct communication possible. SAIIC also makes
South and Central American Indian issues and culture known to the general English-speaking
public. The Newslette~; one of SAIIC's projects, reflects indigenous perspectives of the Americas.
SAIIC welcomes the energy and ideas of volunteers. All donations are tax deductible. If you
can help, please call us at (415) 452-1235 or write us. Thanks.
Special thanks for production assistance to Po ran tim for graphics and to the American Friends
Service Committee, Intertribal Friendship House, Peoples Translation Service, Leanna Wolf, Wes
Buss, Bobsey Drape~; Judy Kussoy and the SAIIC Committee: Monti Aguirre, Pete Hammer (who
co-edited this issue), Peggy Lowry, Rayen Cayuqueo, Anna Lugo Stephenson, Maria Massolo, James
Muneta, Glenn Switkes, and Jo Tucker.
Nilo Cayuqueo, SAIIC Coordinator
Susan Lobo, Publications Editor
NEWS LEITER
To receive the SAIIC Newsletter for one yeaJ; and to remain on our mailing list, please send a
donation of$6 for addresses in the United States, Mexico and Canada or $8 for addresses elsewhere.
PUBLICATIONS
Working Commission Reports: Second Conference of Indian Nations and Organizations ofSouth
America. Tiwanaku, Bolivia, published by SAIIC, 1984, $3.
Journey to the South, K'uu yaa Tsa-wa, published by SAIIC, 1986, $1.
TAPES OF RADIO SHOW
One hour tapes ofthe SAil C radio program "South and Central American Indian Update:' Each
program includes news, interviews, traditional music, and more. $8 each.

ORDER FORM
Number

Cost

Newsletter subscription (See prices above)
Working Commission Reports, $3 each
Journey to the South, $1 each
Tapes of radio program, $8 each
Donations _ _ __
Total enclosed _ _ __
Name ____________________________
Address ____________________________
City, State, Zip _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Please make out all checks, which are tax deductible, to American Friends
Service Committee/SAIIC, and mail to South and Central American Indian
Information Cente~; P.O. Box 7550, Berkeley, CA 94707 USA.

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page 19

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Indigenous People
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During the past few years, Jose Barreiro and others have worked to establish an
indigenous peoples' computer network service called AlCorn. AlCorn makes possible instant
communication among its subscribers and gives access to the Indigenous Press Network, an
international, indigenous-based information network. SAIIC recently spoke to Jose, who said,
"Now for the first time, indigenous groups are reaching out over long distances. We now have
more access to phones and typewriters, and computers are the next step. With computers we
can transfer information from remote areas. It used to take six weeks to get information to us,
for example from a city in South America. Now we can cut it down to six minutes. Indigenous people need to break from isolation in terms of human rights. Now an Indian massacre in South or Central America doesn't have to go unreported for six months."
Jose also discussed the idea that indigenous people have a depth of knowledge and
understanding of the natural world, and that through the use of computers this understanding
can be shared among people for the protection and appropriate use of land and resources.
"Often the first outside contact has been with those who wish to exploit resources. We need to
go around that. We need to break the isolation between indigenous people and be able to
communicate with one another. For example, the Aborigines are dealing with Alcoa and other
multinationals, and the Amazonian Indians are dealing with the same threatening entity. Now
the Aboriginal people and the Amazonian people have the potential to communicate directly
with one another about any particular multinational and how to deal with it. Fourth
World communication is what we are talking
about. There is a close relationship among
indigenous people with the natural world. We
can go from that .and access computers. Let's
skip tanks and rocketships."
For more information about AlCorn,
contact Jose Barreiro at P.O. Box 71, Highland, Maryland 20777.

Announcements
T~e Int~rnational Indian Treaty Council will hold its 11th Annual Conference at Big
Mou_ntam, Anzona, from June 2 to 8, 1986. People are invited to attend and present issues
relat1~g to land, water, religion and treaty violations. All documentation is condensed and
submitted to United Nations forums as human rights violations.

A Brother who is incarcerated would like to write to an "Indian Sister for friendship and
exchange of thoughts concerning our Indian People." Contact Edmundo Sanchez, P.O. Box
C-19618, Represa, CA 95671.

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page 18

�SAIIC works to promote exchange and unity among all Indians of the Americas by making
information available and by making increased direct communication possible. SAIIC also makes
South and Central American Indian issues and culture known to the general English-speaking
public. The Newslette~; one of SAIIC's projects, reflects indigenous perspectives of the Americas.
SAIIC welcomes the energy and ideas of volunteers. All donations are tax deductible. If you
can help, please call us at (415) 452-1235 or write us. Thanks.
Special thanks for production assistance to Po ran tim for graphics and to the American Friends
Service Committee, Intertribal Friendship House, Peoples Translation Service, Leanna Wolf, Wes
Buss, Bobsey Drape~; Judy Kussoy and the SAIIC Committee: Monti Aguirre, Pete Hammer (who
co-edited this issue), Peggy Lowry, Rayen Cayuqueo, Anna Lugo Stephenson, Maria Massolo, James
Muneta, Glenn Switkes, and Jo Tucker.
Nilo Cayuqueo, SAIIC Coordinator
Susan Lobo, Publications Editor
NEWS LEITER
To receive the SAIIC Newsletter for one yeaJ; and to remain on our mailing list, please send a
donation of$6 for addresses in the United States, Mexico and Canada or $8 for addresses elsewhere.
PUBLICATIONS
Working Commission Reports: Second Conference of Indian Nations and Organizations ofSouth
America. Tiwanaku, Bolivia, published by SAIIC, 1984, $3.
Journey to the South, K'uu yaa Tsa-wa, published by SAIIC, 1986, $1.
TAPES OF RADIO SHOW
One hour tapes ofthe SAil C radio program "South and Central American Indian Update:' Each
program includes news, interviews, traditional music, and more. $8 each.

ORDER FORM
Number

Cost

Newsletter subscription (See prices above)
Working Commission Reports, $3 each
Journey to the South, $1 each
Tapes of radio program, $8 each
Donations _ _ __
Total enclosed _ _ __
Name ____________________________
Address ____________________________
City, State, Zip _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Please make out all checks, which are tax deductible, to American Friends
Service Committee/SAIIC, and mail to South and Central American Indian
Information Cente~; P.O. Box 7550, Berkeley, CA 94707 USA.

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page 19

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                    <text>AICom Links
Indigenous People
Via Computers
During the past few years, Jose Barreiro and others have worked to establish an
indigenous peoples' computer network service called AlCorn. AlCorn makes possible instant
communication among its subscribers and gives access to the Indigenous Press Network, an
international, indigenous-based information network. SAIIC recently spoke to Jose, who said,
"Now for the first time, indigenous groups are reaching out over long distances. We now have
more access to phones and typewriters, and computers are the next step. With computers we
can transfer information from remote areas. It used to take six weeks to get information to us,
for example from a city in South America. Now we can cut it down to six minutes. Indigenous people need to break from isolation in terms of human rights. Now an Indian massacre in South or Central America doesn't have to go unreported for six months."
Jose also discussed the idea that indigenous people have a depth of knowledge and
understanding of the natural world, and that through the use of computers this understanding
can be shared among people for the protection and appropriate use of land and resources.
"Often the first outside contact has been with those who wish to exploit resources. We need to
go around that. We need to break the isolation between indigenous people and be able to
communicate with one another. For example, the Aborigines are dealing with Alcoa and other
multinationals, and the Amazonian Indians are dealing with the same threatening entity. Now
the Aboriginal people and the Amazonian people have the potential to communicate directly
with one another about any particular multinational and how to deal with it. Fourth
World communication is what we are talking
about. There is a close relationship among
indigenous people with the natural world. We
can go from that .and access computers. Let's
skip tanks and rocketships."
For more information about AlCorn,
contact Jose Barreiro at P.O. Box 71, Highland, Maryland 20777.

Announcements
T~e Int~rnational Indian Treaty Council will hold its 11th Annual Conference at Big
Mou_ntam, Anzona, from June 2 to 8, 1986. People are invited to attend and present issues
relat1~g to land, water, religion and treaty violations. All documentation is condensed and
submitted to United Nations forums as human rights violations.

A Brother who is incarcerated would like to write to an "Indian Sister for friendship and
exchange of thoughts concerning our Indian People." Contact Edmundo Sanchez, P.O. Box
C-19618, Represa, CA 95671.

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page 18

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                    <text>• to accommodate indigenous participation in the Organization of American States.
• to apply international human rights instruments to national policies.
• to develop a critique of the work of the Summer Institute of Linguistics.
• to recognize and support the struggles of indigenous peoples throughout the Americas,
including the Kollas, Chiriguano, and Wichi people of Argentina; the Mbya and Maskoy of
Paraguay; the communities of eastern Bolivia; the Yanomami in Brazil and Venezuela; the
Indian people of the Amazon region of Ecuador; the Quechua people of Ayacucho, Peru; the
Indian people suffering from the militarization of the the Cauca, Choco, Cordoba, and Tolima
regions of Colombia; the Miskitu, Sumo, and Rama people of Nicaragua; the Hopi and
Navajo people suffering from forced relocation in the Joint Use Area of Arizona; and the
Indian nations of British Columbia, Canada, to name only a few.
If you would like to receive a copy of the complete statement by Indian people attending
the Santa Fe conference, please send $3.00 to SAIIC to cover photocopying and mailing costs.

Native Hawaiian Cites Ruin

f Ocean

SAIIC recently spoke with a visitor from Hawaii, Ho'oipo DeCambria.
"I'd like to share one of the more current concerns of Pacific Island people at this time
in 1986. That is the United States effort to build an incinerator on what is called Johnson
Island, previously known as Kalama Island when it was under the reign of King
Kamehameha. Johnson Island is an atoll in the Pacific that now stores toxic wastes. It is a
very small atoll. The Environmental Protection Agency has granted a permit for the U.S.
army to build an incinerator to burn these toxic chemicals. This EPA permit was granted
without any Pacific Island consultation. No Pacific Island people knew about this hearing.
The only people who gave testimony were a few of us in Hawaii. This incinerator is already
under construction, and it is life-threatening, we believe, to Pacific Island way of life.
"According to studies that have been done, we believe that emissions will fall into the
sea and pollute the food chain further than it already has been by the bombings in the 50's of
Emoita and Bikini Islands. We see that the United States sees us as being an expendable
population of 90,000 people. We may live on small atolls and small islands, but the ocean is
also our territory. The Western mindset does not see the ocean as part of the life cycle of
indigenous Pacific Island people, so it chooses to use it and commodify it in different ways
that really are going to destroy our future ....
"And I think Hawaii is seen too many times as a part of the West. I think people need
to look at Hawaii as a part of the Pacific Islands. That concept has to be deepened and reinforced over and over again. And I think even though we have Congressional delegates in the
United States, I think even they have to see themselves as representatives of Pacific Island
people and not representing people who belong to the West, because we are in the ocean, and
we are thousands of miles from the United States, and we are indigenous."
Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page 17

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                    <text>Santa Fe Congress Resolutions
The resolutions adopted by representatives of indigenous people of the Americas at the
Ninth Inter-American Indian Congress, held in Santa Fe, New Mexico, in November, 1985,
have now been published. This meeting began with representatives of government agencies
speaking of the Indian "problem" in their countries, but Indian people invited as observers
quickly denounced that premise and met in a parallel "Open Forum" to discuss issues of
mutual concern (see SAIIC Newsletter, Winter, 1986 ).
Testimony on human rights violations was presented by Indian people, including evidence of systematic violations by governments of the laws and treaties which protect Indian
people. National governments have attempted to suppress or destroy the independence of the
Indian movement through manipulation, confusing the issues, hindering its organization, and
otherwise blocking its genuine expression.
Among the resolutions adopted by Indian leaders at the meeting were:
e to request the formation of an Indian human rights commission, with participation of Indian organizations, as a permanent
body of the Inter-American Indian Institute.
• to promote a review of the concepts of genocide inherent in
the upcoming celebration of "the Fifth Centennial of oppression of
Indian peoples" in order to fully express the historical feeling of
Indian people on this matter.
• to demand that governments commit themselves to recognize the collective ownership by Indian peoples of their territories
and the restitution of those lands that were taken away from Indian
peoples, together with the natural resources of the soil and subsoil.
• to press for a peaceful solution to the conflict in El Salvador, where more than 35,000 Indian people were massacred in 1932
and where murder and violence continue today.
• to request the U.S. government to grant legal resident status
to Maya-Kanjobales refugees from the war in Guatemala.

CISA Conference Scheduled for Chile in November
The Third Conference of Indian Nations and Organizations of South America will be held in Temuco, Chile, in
November, 1986. It will be sponsored by the South American
Indian Council (CISA). The announcement was made by the
Centros Culturales Mapuches, who stated that Indian organizations from South, Central, and North America will be
invited. Also, indigenous people from Australia, the Pacific,
and Scandinavia and solidarity organizations will be welcomed
as fraternal delegates.

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page 16

�• to accommodate indigenous participation in the Organization of American States.
• to apply international human rights instruments to national policies.
• to develop a critique of the work of the Summer Institute of Linguistics.
• to recognize and support the struggles of indigenous peoples throughout the Americas,
including the Kollas, Chiriguano, and Wichi people of Argentina; the Mbya and Maskoy of
Paraguay; the communities of eastern Bolivia; the Yanomami in Brazil and Venezuela; the
Indian people of the Amazon region of Ecuador; the Quechua people of Ayacucho, Peru; the
Indian people suffering from the militarization of the the Cauca, Choco, Cordoba, and Tolima
regions of Colombia; the Miskitu, Sumo, and Rama people of Nicaragua; the Hopi and
Navajo people suffering from forced relocation in the Joint Use Area of Arizona; and the
Indian nations of British Columbia, Canada, to name only a few.
If you would like to receive a copy of the complete statement by Indian people attending
the Santa Fe conference, please send $3.00 to SAIIC to cover photocopying and mailing costs.

Native Hawaiian Cites Ruin

f Ocean

SAIIC recently spoke with a visitor from Hawaii, Ho'oipo DeCambria.
"I'd like to share one of the more current concerns of Pacific Island people at this time
in 1986. That is the United States effort to build an incinerator on what is called Johnson
Island, previously known as Kalama Island when it was under the reign of King
Kamehameha. Johnson Island is an atoll in the Pacific that now stores toxic wastes. It is a
very small atoll. The Environmental Protection Agency has granted a permit for the U.S.
army to build an incinerator to burn these toxic chemicals. This EPA permit was granted
without any Pacific Island consultation. No Pacific Island people knew about this hearing.
The only people who gave testimony were a few of us in Hawaii. This incinerator is already
under construction, and it is life-threatening, we believe, to Pacific Island way of life.
"According to studies that have been done, we believe that emissions will fall into the
sea and pollute the food chain further than it already has been by the bombings in the 50's of
Emoita and Bikini Islands. We see that the United States sees us as being an expendable
population of 90,000 people. We may live on small atolls and small islands, but the ocean is
also our territory. The Western mindset does not see the ocean as part of the life cycle of
indigenous Pacific Island people, so it chooses to use it and commodify it in different ways
that really are going to destroy our future ....
"And I think Hawaii is seen too many times as a part of the West. I think people need
to look at Hawaii as a part of the Pacific Islands. That concept has to be deepened and reinforced over and over again. And I think even though we have Congressional delegates in the
United States, I think even they have to see themselves as representatives of Pacific Island
people and not representing people who belong to the West, because we are in the ocean, and
we are thousands of miles from the United States, and we are indigenous."
Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page 17

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                    <text>SAIIC to Coordinate Visit of Brazilian
Indian Leader
SAIIC is pleased to announce that its
plans to help bring a coordinator of the Union
of Indian Nations (UNI) to the United States
are closer to becoming a reality. The trip
might take place as early as May, when the
UNI representative may testify in Congress
regarding the impact of multinational development bank projects on indigenous people in
Brazil.
SAIIC hopes to assist UNI in meeting
with North American Indian communities to
strengthen communication among Indian organizations and individuals. We also hope to
raise the awareness of the public in the United States regarding the critical situation confronting indigenous people in Brazil.
We would like to invite organizations and concerned citizens to contact SAIIC for more
details on the plans for this historic visit. Suggestions for specific events at which the UNI
representative could speak and other ideas which would contribute to a successful visit would
be appreciated.

Update: Amazonia Film Project
AMAZONIA: VOICES FROM THE RAINFOREST is a film-in-progress about the
struggle for land, resources and survival, where the people of the Amazon suggest solutions for
the social and environmental crisis of the rainforest. The film looks at indigenous land use as
a model for life in the rainforest and as a focus of conflict on the expanding frontier.
The producers of AMAZONIA, Monti Aguirre and Glenn Switkes,. have prepared a
slideshow on this subject. For more information, contact them through the SAIIC office.
Floyd Westerman spoke recently on the SAIIC radio program,
"South and Central American Indian Update."
"What we are beginning to find out as we work more closely
with other groups of Indian nations from Central and South America is that we have a very common destiny as we find ourselves
emerging out the the twentieth century. We have a common understanding in relation to Mother Earth, and we have a common
understanding of how we want to live. I think we can show the
world this way, if we come together at this time to make our understandings known."
For more news reports, interviews, and music from Indian
communities in South and Central America, listen in the first Friday of each month at 8:00p.m. on KPFA FM 94.1 in northern California.

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page 15

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                    <text>SAIIC to Coordinate Visit of Brazilian
Indian Leader
SAIIC is pleased to announce that its
plans to help bring a coordinator of the Union
of Indian Nations (UNI) to the United States
are closer to becoming a reality. The trip
might take place as early as May, when the
UNI representative may testify in Congress
regarding the impact of multinational development bank projects on indigenous people in
Brazil.
SAIIC hopes to assist UNI in meeting
with North American Indian communities to
strengthen communication among Indian organizations and individuals. We also hope to
raise the awareness of the public in the United States regarding the critical situation confronting indigenous people in Brazil.
We would like to invite organizations and concerned citizens to contact SAIIC for more
details on the plans for this historic visit. Suggestions for specific events at which the UNI
representative could speak and other ideas which would contribute to a successful visit would
be appreciated.

Update: Amazonia Film Project
AMAZONIA: VOICES FROM THE RAINFOREST is a film-in-progress about the
struggle for land, resources and survival, where the people of the Amazon suggest solutions for
the social and environmental crisis of the rainforest. The film looks at indigenous land use as
a model for life in the rainforest and as a focus of conflict on the expanding frontier.
The producers of AMAZONIA, Monti Aguirre and Glenn Switkes,. have prepared a
slideshow on this subject. For more information, contact them through the SAIIC office.
Floyd Westerman spoke recently on the SAIIC radio program,
"South and Central American Indian Update."
"What we are beginning to find out as we work more closely
with other groups of Indian nations from Central and South America is that we have a very common destiny as we find ourselves
emerging out the the twentieth century. We have a common understanding in relation to Mother Earth, and we have a common
understanding of how we want to live. I think we can show the
world this way, if we come together at this time to make our understandings known."
For more news reports, interviews, and music from Indian
communities in South and Central America, listen in the first Friday of each month at 8:00p.m. on KPFA FM 94.1 in northern California.

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page 15

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                    <text>meeting in Santa Fe (see photo and story in SAIIC Newsletter, Winter, 1986) to find he was
victim of a smear campaign by fundamentalist missionaries. Members of the New Tribes Mission branded Biraci a communist and ordered him to leave his own village. He refused.
According to Biraci, the state police intervened and "want to take away my right to be an
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The New Tribes Mission, whose headquarters is in Sanford, Florida, operates seven
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As widely reported in the media, in 1985 the New Tribes and its sister organization, the
Mission Aviation Fellowship, were implicated in a plot to smuggle precious stones to the
United States.
According to Biraci, UNI in its five years of existence has taken "a strong commitment
to the Indian cause." UNI has also opposed fundamentalist groups working in Indian
communities. According to Porantim, the monthly newspaper which covers Indian issues, The
New Tribes was temporarily expelled from Colombia and Venezuela for trafficking in precious
stones. They have strong political connections in Brasilia, as evidenced by the fact that a
former minister of justice was also involved in the smuggling incident.

Changes in FUNAI-But for the Better?
Following a threat by FUNAI President Apoena Meirelles to resign if structural changes
in the agency responsible for the welfare of Brazilian Indians were not made, Minister of Interior Ronalda Costa Couto announced in February a major decentralization of the agency.
One concrete change will be the dispersal of FUNAI's bureaucracy in Brasilia into six
regional superintendencies, maintaining only a skeleton administrative staff
of 50 in the capital. Another change
still not finalized will be the transformation of the agency into a special
secretariat directly under the President
of Brazil or under the National Security Council.
BRAZIL
Neither change is likely to
achieve significant gains in the level of
Indian participation in decisions
affecting their own survival. Decentralization of FUNAI may play into the
hands of state and local politicians
such as Governors Gilberta Mestrinho
of Amazonas state, Angelo Angelim of
Rondonia, and Getulio Cruz of
Roraima, who have said they will not
recognize new demarcations of Indian
lands in their states and have attacked
the "huge" areas being allotted to
Indian reserves.

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAJIC © 1986

Page 14

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                    <text>BRAZIL

Tukanos Confront Mining
Interests in Upper Rio Negro
For the past few months a tense situation has
existed in the Upper Rio Negro region of the Amazon,
with increasingly violent confrontations between
Tukano Indians and gold prospectors on Indian land.
Several deaths have resulted. In January, the Brazilian
press reported that 60 Tukanos had been killed, but
these reports are still unconfirmed.
Mining companies have requested permission
from the government to mine within the Indian area.
Exploration efforts by mining companies on the
boundaries of the area have pushed gold prospectors
into Indian territory. The situation is even more critical because the Brazilian government is considering
the demarcation of the region, which would guarantee
stronger, legal protection for the lands of the Tukano,
Baniwa, Maku, and at least 13 other groups. Fifteen
thousand indigenous people live in the area, which
covers 35,000 square miles.
Brazil's National Department of Mineral Production (NDPM) has argued that the mineral-rich Traira Tukano Indian from Brazil
Mountains be excluded from the area of demarcation,
According to a leader from the community of Pari-Cachoeira, the Traira is sacred land: "On
top of the mountains, the monster cobra, Traira, makes the connections between all of the
houses, the malocas. The elders warn of the consequences of destroying that hill from which
they get the force of their wisdom, the sacred stones."
Documents obtained by SAIIC from Brazil suggest that mining companies are exerting
greater pressure in Brasilia to obtain permission to mine on Indian lands. CONAGE, an association of Brazilian geologists, and Brazil's Ecumenical Center for Documentation and Information recently denounced the issuance of 120 permits for mining on Indian lands in the
states of Para and Amapa, in the northeast Amazon. Indian leaders had previously denounced
exploration permits issued to 19 companies in the Upper Rio Negro.
These permits can not be put into force without disregarding or changing Brazil's Indian
Statute, which specifically states that all resources on Indian land are for the exclusive benefit
of Indian people. Despite this fact, variances have been extended to several companies, and
the boundary of the Waimiri-Atoari reserve was redrawn several years ago by presidential
decree to allow tin mining to proceed.

New Tribes Mission levels Accusations Against Brazilian Indian leader
Biraci Brasil, Yawanawa and representative of Brazil's Union of Indigenous Nations
(UNI), returned to his village following last November's Inter-American Indian Congress

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page 13

�meeting in Santa Fe (see photo and story in SAIIC Newsletter, Winter, 1986) to find he was
victim of a smear campaign by fundamentalist missionaries. Members of the New Tribes Mission branded Biraci a communist and ordered him to leave his own village. He refused.
According to Biraci, the state police intervened and "want to take away my right to be an
Indian." He feels that the goal of the missionaries is to discredit him as a representative of
UNI in the eyes of his own people.
The New Tribes Mission, whose headquarters is in Sanford, Florida, operates seven
centers in the Acre region, with the stated purpose of converting Indians to Christianity.
As widely reported in the media, in 1985 the New Tribes and its sister organization, the
Mission Aviation Fellowship, were implicated in a plot to smuggle precious stones to the
United States.
According to Biraci, UNI in its five years of existence has taken "a strong commitment
to the Indian cause." UNI has also opposed fundamentalist groups working in Indian
communities. According to Porantim, the monthly newspaper which covers Indian issues, The
New Tribes was temporarily expelled from Colombia and Venezuela for trafficking in precious
stones. They have strong political connections in Brasilia, as evidenced by the fact that a
former minister of justice was also involved in the smuggling incident.

Changes in FUNAI-But for the Better?
Following a threat by FUNAI President Apoena Meirelles to resign if structural changes
in the agency responsible for the welfare of Brazilian Indians were not made, Minister of Interior Ronalda Costa Couto announced in February a major decentralization of the agency.
One concrete change will be the dispersal of FUNAI's bureaucracy in Brasilia into six
regional superintendencies, maintaining only a skeleton administrative staff
of 50 in the capital. Another change
still not finalized will be the transformation of the agency into a special
secretariat directly under the President
of Brazil or under the National Security Council.
BRAZIL
Neither change is likely to
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Indian participation in decisions
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hands of state and local politicians
such as Governors Gilberta Mestrinho
of Amazonas state, Angelo Angelim of
Rondonia, and Getulio Cruz of
Roraima, who have said they will not
recognize new demarcations of Indian
lands in their states and have attacked
the "huge" areas being allotted to
Indian reserves.

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAJIC © 1986

Page 14

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                    <text>BRAZIL

Tukanos Confront Mining
Interests in Upper Rio Negro
For the past few months a tense situation has
existed in the Upper Rio Negro region of the Amazon,
with increasingly violent confrontations between
Tukano Indians and gold prospectors on Indian land.
Several deaths have resulted. In January, the Brazilian
press reported that 60 Tukanos had been killed, but
these reports are still unconfirmed.
Mining companies have requested permission
from the government to mine within the Indian area.
Exploration efforts by mining companies on the
boundaries of the area have pushed gold prospectors
into Indian territory. The situation is even more critical because the Brazilian government is considering
the demarcation of the region, which would guarantee
stronger, legal protection for the lands of the Tukano,
Baniwa, Maku, and at least 13 other groups. Fifteen
thousand indigenous people live in the area, which
covers 35,000 square miles.
Brazil's National Department of Mineral Production (NDPM) has argued that the mineral-rich Traira Tukano Indian from Brazil
Mountains be excluded from the area of demarcation,
According to a leader from the community of Pari-Cachoeira, the Traira is sacred land: "On
top of the mountains, the monster cobra, Traira, makes the connections between all of the
houses, the malocas. The elders warn of the consequences of destroying that hill from which
they get the force of their wisdom, the sacred stones."
Documents obtained by SAIIC from Brazil suggest that mining companies are exerting
greater pressure in Brasilia to obtain permission to mine on Indian lands. CONAGE, an association of Brazilian geologists, and Brazil's Ecumenical Center for Documentation and Information recently denounced the issuance of 120 permits for mining on Indian lands in the
states of Para and Amapa, in the northeast Amazon. Indian leaders had previously denounced
exploration permits issued to 19 companies in the Upper Rio Negro.
These permits can not be put into force without disregarding or changing Brazil's Indian
Statute, which specifically states that all resources on Indian land are for the exclusive benefit
of Indian people. Despite this fact, variances have been extended to several companies, and
the boundary of the Waimiri-Atoari reserve was redrawn several years ago by presidential
decree to allow tin mining to proceed.

New Tribes Mission levels Accusations Against Brazilian Indian leader
Biraci Brasil, Yawanawa and representative of Brazil's Union of Indigenous Nations
(UNI), returned to his village following last November's Inter-American Indian Congress

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page 13

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                    <text>Spaniards, and contemporary problems, like lack of land, flight to cities, lack of money, loss
of culture. This theater group travels to different communities to present their plays, which is
one reason they are written in Mapudugun. The second reason is that it has forced the actors
to practice, and some even learn, their native language. It is a way for Mapuche people living
in urban areas to maintain their culture. The plays were all very moving.
Also in Temuco I was invited to visit the Centros Culturales, another Mapuche organization. Their main work at present is in the traditional communities, where 550,000 Mapuche
live. Centros Culturales works in agriculture and animal health and sets up community stores.
I also visited the Centro Cultural in Santiago, Folil-Che Aflaiai [Eternal Indigenous People]. Sofia Painiqueo, who toured the United States last spring and was sponsored in the Bay
Area by SAIIC, is active in their organization. Like many urban Indian centers in the United
States, Folil-Che Aflaiai works to maintain Mapuche traditions and community strength for
those living in the city. They have classes in Mapudugun, music, weaving, pottery, and other
traditional skills. They also have a community garden and publish a bilingual newsletter.
The Mapuche are suffering greatly from the current economic situation. Their lands are
being divided rapidly and they often don't have enough left to plant for their own consumption. I heard numerous accounts of Mapuche people cutting down trees and making charcoal,
putting it in bags on ox carts and traveling for days to sell it in Temuco. There they made
enough to buy flour and maybe sugar and traveled for days to return home again. The people
who gather cochayuyo, a seaweed, dry it and also pack it on ox carts to sell it under similar
conditions. In the communities people told me that they earned as much selling a whole cow
as they were charged for a couple of pounds of beef.
Mapuche lands, or the lands they have been
pushed back to, are not good for agriculture. They are
TA1W.
MNUCil
coastal, hilly and have poor soil. Mapuches have no
ADMAN
access to fertilizers, and they have so little land that
~
they do not let it rest. Cattle also wear it down
tremendously. Wheat, the main crop, is small and
sparse. Mapuche families end up buying flour to end
the year.
Jlil;ll Die.,

mm:o

CICLO DE TEATRO

-MAP.UCHE

~WJS.
2.0~

Mapuche Document On New Constitution
AD-Mapu has announced that it will soon
present a document stating indigenous concerns to be
included in the future constitution of Chile. The
document will explain the characteristics of the
Mapuche and the treatment they expect from Chilean
society as a whole. AD-Mapu added that the Mapuche
people have a big challenge to face in the future democracy of Chile. According to Jose Santos Millao,
president of AD-Mapu, "Chilean society can no longer
ignore us or set aside our culture. This document will
be written by the Mapuches, since we're the ones it
will affect." This statement was made at the inauguration of summer volunteer jobs in southern Chile for
over 1,000 university students.

Vol. 2, no. 3. Spring, 1986. Published quarterly by SAIIC © 1986

Page 12

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