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                    <text>ECUADOR

Road

ngs M ltinationals

Ru

Land

Threats to Indian land in the Ecuadorian Amazon have reached crisis proportions in the area around Loreto in Napo Province, home to approximately
3,000 Quichua-speaking Runa living over an area of 200,000 hectares.
The menace to Indian land and culture has been clear to the Loreto Runa
since the discovery of oil in the Ecuadorian Amazon in the 1970's. Neighboring
Archidona Runa living in the center of development were the first to lose their lands and can
no longer obtain sufficient food from their reduced resource base. Pressure on Loreto Runa
land is more recent, dating from the construction of the Loreto-Coca road in 1981-83. In
response, the Loreto Runa have organized with other native communities to try to obtain title
to their land. Between 1982 and 1984 the San Jose Runa cleared surveyor's lines in accordance with national law that allows them to determine their traditional boundaries. However,
since 1984 no land titles have been granted to Indian communities.
Instead, in mid-1984 a forest reserve of 11,000 hectares was established by the government in the Loreto area and declared to be "empty of all human settlement." Right to use the
forest reserve was to be awarded to African palm oil enterprises. Although the "conservation
zones" were rescinded in May, 1985, pressure on the Loreto area continues.
The Confederation of Indian Nations in the Ecuadorian Amazon (CONFENIAE) states
that the government, multinationals, and large firms are working together to usurp Indian
land (see SAIIC Newsletter, Summer, 1986, p. 8). In September, 1985, IERAC, the national
land-granting agency, designated 60,000 hectares between the Napo and Aguarico Rivers to
multinationals for the cultivation of African palm oil. British Petroleum was awarded a concession of 200,000 hectares in the Loreto area, and in February, 1986, IERAC announced a
major new colonization project of 120,000 hectares along the Loreto-Coca road, an area
where the company Plywood has been harvesting lumber for several years.
Amanecer Indio, the publication of CONFENIAE, reECUADOR
ports that the Indian federation FOIN conducted courses
Aguarico River
to prepare the Loreta Runa to
defend themselves. Delegates
from 20 Runa communities
., Quito
have met to develop plans to
legalize community land.
-Nickie Irvine
Nickie Irvine and Ellen
Speiser are making a film that
features a community in the
Loreto area of Ecuador. It
focuses on Indian knowledge of
natural resources which permits
sustainable use of the rainforest. For more information,
call (415) 826-8432.
Page 12

Loreto.,

Amazon Basin

Vol. 3, no. 1. Fall, 1986.

�Sources in Ecuador also report the following developments there:
CONFENIAE reports that many Indians are working on the African palm plantations because their traditional sources of
livelihood have been destroyed. Wages on
the plantations are low and efforts to organize a union have been blocked by police.
The community Corazon del Oriente
near the Huashito River (northwest of
Coca) has encountered thousands of dead
fish killed by pesticides dumped into the
river by an African palm plantation.
According to CONFENIAE, for every hectare of rainforest land cleared for palm
plantations, approximately 94,000 plants are
destroyed. It is estimated that one million
trees are being cut daily in the Amazon.
Attacks on Indian communities in
Ecuador are not limited to the Napo region.
The Confederation of Indian Nations of
Ecuador (Confederaci6n de N acionalidades
Indigenas del Ecuador, CONACNIE) has
charged that on September 1 the Shuar Runa from Loreto area of Ecuador.
community of Kukush was invaded by
homesteaders. One person was killed and three were injured. In March, local authorities and
military and civil police forcibly removed Indian families, including children and elders, from
their homes at Centro Shuar Washikiat. Seven homes were destroyed there.
The critical situation for Indian people in Ecuador becomes even more complex as the
government attempts to create confusion and diffuse the focus of Indian action by creating
"official" Indian organizations which have no grassroots support in Indian communities.
President Leon Febres Cordero and the ministry of education have also authorized the return
of the Summer Institute of Linguistics, an evangelical group that was expelled by a previous
government. According to CONFENIAE, SIL works to undermine Indian cultures, impose
capitalist values, destroy Indian organizations, and co-opt Indians, such as those who are
trained as technicians and then contribute to the destruction of the Amazon environment.
The external debt and the reduced price of oil have intensified the crisis which confronts
Indian people as well as the rest of Ecuadorian society. The Ecuadorian Front for Human
Rights indicates that of a total population of 8 million people, there are more than 350,000
unemployed. At least 1,200,000 other people barely subsist with minimal employment and
live in extreme poverty. Inequality in the distribution of income is dramatic. The poorest 40
percent of the population receive only 13.3% of the gross national product, while the wealthiest 1.6 per cent receive 12 percent.

For further information on the African palm threat to Indian people in Ecuador, see
Andean Focus, Vol. III, no. 4, 1986 (198 Broadway, New York, NY 10038).
Vol. 3, no. 1. Fall, 1986.

Page 13

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                    <text>PERU

Yanesha:

Indian Strugg
In Amazon

Through the insistence of Indian people and others
sympathetic to their concerns, Peru maintains a process of
granting communal titles to ancestral lands occupied and
used by Indian people. Communities with titles are then
officially recognized as comunidades campesinas in the
Andean highlands and along the Pacific coast or as comunidades nativas in the jungle areas east of the Andes. There
are currently more than 4,000 such communities in Peru.
There are also many Indian communities which have
continual and habitual long-term use of their ancestral lands
but which for a variety of reasons do not hold legal titles.
Some communities are not recognized by the Peruvian
government, others choose not to give the national government the authority to determine what always has been and
always will be theirs, and others are too isolated geographically to actively participate within the national government's political or judicial spheres.
Ideally, communal land titles provide guarantees that protect the community from external threats to their land and that officially recognize on-going rights to function as an Indian
community. However, in reality many communities face severe pressure from interests who
wish to displace them, such as large landowners, mining companies, and lumber companies.
Authorities from the national government often collaborate with those seeking to usurp
Indian land. Energies of many communities are tied up for years with bureaucratic processes
for establishing and maintaining title to their land.
The region of Oxapampa, east of Lima, has been a major corridor of access for development in the Peruvian jungle. Indian communities in the area experience extreme stress in
maintaining their land. A major road which cuts into the area is bringing increasing numbers
of colonos or homesteaders who are lured by the prospects of what mistakenly seems or may
even officially be termed "unoccupied land." Ironically, many of the homesteaders are also
Indian people, Quechua speakers who have been forced off their land in the mountains. For
the highlanders, the major options are to migrate to the urban centers along the coast or try to
continue farming by moving to the frontier towns of the jungle.
A study completed in July, 1986, by the
Center for Amazon Research and Development (CIPA, Centro de Investigaci6n y
Promoci6n Amazonica, Av. Ricardo Palma
666-D, Miraflores, Lima 18, Peru) documents the long and vigorous struggle of the
Yanesha Indians of the Comunidad Nativa
Tsachopen near the town of Oxapampa to
maintain rights to their land. In 1884 the
Peruvian government granted the Catholic
Page 14

Vol. 3, no. 1. Fall, 1986.

�church rights to establish a mission in the area and to function in a hazily defined role as
"protector" of the Indians. The Yanesha have also been threatened by homesteaders and the
Summer Institute of Linguistics, an evangelical organization. After intense effort by the Y anesha, they received title to their land in 1976. But the title was annulled in 1981 as a result of
strong pressure from the Catholic church, according to the CIP A documentation. Since then
tensions have increased in the area as homesteaders have attempted to invade Yanesha land.
In 1982, the Comunidad Nativa Tsachopen filed a court document called an acci6n de
amparo which should provide immediate judicial protection against violation of constitutional rights. But for four years technically illegal judicial tactics have blocked consideration
of the petition and violations of Y anesha land rights continue.
CIPA states that it "has protested this grave situation to the Peruvian government,
demanding effective intervention of judicial, administrative, and church authorities to reinstate territorial rights to these Indian people of the Amazon who have now been displaced."
Comunidad Native Tsachopen also makes an urgent call to national and international
public opinion to lend support. They request that letters be sent to the following officials and
that copies of the letters and any responses to the letters be sent to CIP A:
Dr. Alan Garcia Perez, Presidente de la Republica, Palacio de Gobierno, Lima, Peru.
Senor Ministro de Justicia, Ministerio de Justicia, Lima, Peru.
Monseftor Luis Barbaren, Conferencia Episcopal de Acci6n Social, Rio de Janeiro 488,
Jesus Maria, Lima 11, Peru.

MEXICO

Weavers

iscuss Origins

Designs

Zacarias Ruiz Hernandez and Emilia Gonzales de
Ruiz, Zapotec weavers from the town of Teotitlan de
Valle, near Oaxaca, were in the San Francisco Bay Area
for the month of July. They sold their weavings and gave
demonstrations of weaving techniques. During a conversation with SAIIC, Zacarias made the following comments.
I started to weave in 1958. My parents taught me.
It is one of the jobs of parents to teach the children to
weave. Already one of our sons and our daughter weave.
The tradition comes to us through our ancestors.
Some designs, such as "flor de Oaxaca" have been
used for many, many years. Designs like this are from
the area. Also people are now interested in using the
designs from the ruins at Mitla and Monti Alban. People
who buy weavings are interested in these designs. Other
designs I use are my own.
Now there is a rebirth of weaving using natural
colors and dyes. People are asking their grandparents
about the natural dyes that hadn't been used for a generation. Each family has its secrets on weaving and also
Emilia carding wool.

Vol. 3, no. 1. Fall, 1986.

Page 15

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                <text>Yanesha: Another Indian Struggle for Land in Amazon Basin (Peru)</text>
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                    <text>church rights to establish a mission in the area and to function in a hazily defined role as
"protector" of the Indians. The Yanesha have also been threatened by homesteaders and the
Summer Institute of Linguistics, an evangelical organization. After intense effort by the Y anesha, they received title to their land in 1976. But the title was annulled in 1981 as a result of
strong pressure from the Catholic church, according to the CIP A documentation. Since then
tensions have increased in the area as homesteaders have attempted to invade Yanesha land.
In 1982, the Comunidad Nativa Tsachopen filed a court document called an acci6n de
amparo which should provide immediate judicial protection against violation of constitutional rights. But for four years technically illegal judicial tactics have blocked consideration
of the petition and violations of Y anesha land rights continue.
CIPA states that it "has protested this grave situation to the Peruvian government,
demanding effective intervention of judicial, administrative, and church authorities to reinstate territorial rights to these Indian people of the Amazon who have now been displaced."
Comunidad Native Tsachopen also makes an urgent call to national and international
public opinion to lend support. They request that letters be sent to the following officials and
that copies of the letters and any responses to the letters be sent to CIP A:
Dr. Alan Garcia Perez, Presidente de la Republica, Palacio de Gobierno, Lima, Peru.
Senor Ministro de Justicia, Ministerio de Justicia, Lima, Peru.
Monseftor Luis Barbaren, Conferencia Episcopal de Acci6n Social, Rio de Janeiro 488,
Jesus Maria, Lima 11, Peru.

MEXICO

Weavers

iscuss Origins

Designs

Zacarias Ruiz Hernandez and Emilia Gonzales de
Ruiz, Zapotec weavers from the town of Teotitlan de
Valle, near Oaxaca, were in the San Francisco Bay Area
for the month of July. They sold their weavings and gave
demonstrations of weaving techniques. During a conversation with SAIIC, Zacarias made the following comments.
I started to weave in 1958. My parents taught me.
It is one of the jobs of parents to teach the children to
weave. Already one of our sons and our daughter weave.
The tradition comes to us through our ancestors.
Some designs, such as "flor de Oaxaca" have been
used for many, many years. Designs like this are from
the area. Also people are now interested in using the
designs from the ruins at Mitla and Monti Alban. People
who buy weavings are interested in these designs. Other
designs I use are my own.
Now there is a rebirth of weaving using natural
colors and dyes. People are asking their grandparents
about the natural dyes that hadn't been used for a generation. Each family has its secrets on weaving and also
Emilia carding wool.

Vol. 3, no. 1. Fall, 1986.

Page 15

�preparing the colors and dyes. It is the mixture of the
vegetable dyes that makes the colors, and each family has
their special mixture.
About 1968 we started to use some modern designs
taken from Escher and Mir6 in our weaving. People who
wanted rugs showed us books and asked for special
designs for a rug. There are others in my family and
three more families who make these designs and other
unique and personal designs. Almost everyone in Teotitian weaves. It supports us fairly well. We don't have to
take other jobs.
We have been using Navajo designs since 1978. We
first saw these designs in a book. It was easy for us to
make them because Navajo work is very straightforward,
very geometric, like ours. So it was easy. At first we were
not really interested in who the Navajo are. We didn't
pay much attention to where the designs came from. But
whatever design we use, we are conscious to do good
quality weaving. We now do three Navajo designs. They
sell very well. Now I see this as a kind of interchange
.8
with the Navajo. Someday I would like to go to New
_g.
0..
Mexico and live with them for a while. We should teach
one another what we know best.
Zacarfas working at his loom.
Zacarias also spoke of topil.
Topil is helping the community. There are five levels or cargos of the topil. One takes on
more responsible topiles each time, depending on the conduct of each person. Maybe some
day I will become president of the community. This is not for any salary. Everyone knows
that we do the cargo in order to give our service to the people, the community. We were married for two years when they named me for a topil. The service is for one year. Then I rested
and then they named me president of pre-school education, which I served for one year. Now
I am serving again in the central committee of the church. There are two altars that I take
care of. We work all day on the weekends. We leave flowers at the altar where we have our
Gods, to worship our saints. We have responsibility for the whole community.

Announcements
The National Indian Social Workers Association held its annual convention October
14-17, 1986, in Buffalo, New York. Among the topics discussed was a commission of inquiry
on the status of Guatemalan children (see SAIIC Newsletter, Spring, 1986, p. 7). NISWA, in
cooperation with Defense for Children International, USA, proposes the establishment of a
three-member panel to review the status of Indian children in Guatemala. For further information, contact Angela Russell, Box 333, Lodge Grass, MT 59050.
An English-language edition of the CISA News Bulletin, published in Lima, Peru, by the
South American Indian Council, is now available. The introductory issue includes articles on
"Brazil: A Development Program of Death and Destruction," "Bolivia: Andean Community
Memory, an Alternative Oral Archive," and "Chile: Mapuches in the City." A subscription
for three issues costs $7.00, which should be sent to CISA, Apartado 2054, Lima 100 Peru.
Page 16

VoL 3, no. 1. Fall, 1986.

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                    <text>preparing the colors and dyes. It is the mixture of the
vegetable dyes that makes the colors, and each family has
their special mixture.
About 1968 we started to use some modern designs
taken from Escher and Mir6 in our weaving. People who
wanted rugs showed us books and asked for special
designs for a rug. There are others in my family and
three more families who make these designs and other
unique and personal designs. Almost everyone in Teotitian weaves. It supports us fairly well. We don't have to
take other jobs.
We have been using Navajo designs since 1978. We
first saw these designs in a book. It was easy for us to
make them because Navajo work is very straightforward,
very geometric, like ours. So it was easy. At first we were
not really interested in who the Navajo are. We didn't
pay much attention to where the designs came from. But
whatever design we use, we are conscious to do good
quality weaving. We now do three Navajo designs. They
sell very well. Now I see this as a kind of interchange
.8
with the Navajo. Someday I would like to go to New
_g.
0..
Mexico and live with them for a while. We should teach
one another what we know best.
Zacarfas working at his loom.
Zacarias also spoke of topil.
Topil is helping the community. There are five levels or cargos of the topil. One takes on
more responsible topiles each time, depending on the conduct of each person. Maybe some
day I will become president of the community. This is not for any salary. Everyone knows
that we do the cargo in order to give our service to the people, the community. We were married for two years when they named me for a topil. The service is for one year. Then I rested
and then they named me president of pre-school education, which I served for one year. Now
I am serving again in the central committee of the church. There are two altars that I take
care of. We work all day on the weekends. We leave flowers at the altar where we have our
Gods, to worship our saints. We have responsibility for the whole community.

Announcements
The National Indian Social Workers Association held its annual convention October
14-17, 1986, in Buffalo, New York. Among the topics discussed was a commission of inquiry
on the status of Guatemalan children (see SAIIC Newsletter, Spring, 1986, p. 7). NISWA, in
cooperation with Defense for Children International, USA, proposes the establishment of a
three-member panel to review the status of Indian children in Guatemala. For further information, contact Angela Russell, Box 333, Lodge Grass, MT 59050.
An English-language edition of the CISA News Bulletin, published in Lima, Peru, by the
South American Indian Council, is now available. The introductory issue includes articles on
"Brazil: A Development Program of Death and Destruction," "Bolivia: Andean Community
Memory, an Alternative Oral Archive," and "Chile: Mapuches in the City." A subscription
for three issues costs $7.00, which should be sent to CISA, Apartado 2054, Lima 100 Peru.
Page 16

VoL 3, no. 1. Fall, 1986.

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                    <text>1ans

ng

Brothers and Sisters,
I have to write this poem
because
of the pain
in my heart
for the deaths of thousands
upon thousands
of Indian people
in Guatemala
in El Salvador
in Honduras
at the hands
of murderers
(don't we know them well)
trained
armed
supported
and directly aided
by the United States government!
And now, the Reagan/CIA/Pentagon
is planning
the invasion
and destruction
of Nicaragua
using Somoza thugs
rapists and torturers
thrown out of the country
to plunder once again!

ore Deaths
This poem requires an answer.
What will you do?
Can you write letters to senators
and representatives?
Can you get a resolution
from your tribal council?
Can you get your tribe to
protect its young men
from the draft?
Can you demonstrate?
These are Indians who are dying,
Can't you hear their cries?
Tens of thousands are
refugees in Mexico.
Can't you feel their sorrow?
This poem requires an answer.
What will you do?
The Indian wars are not over.
Reagan's "west"
has just gone
"south."
-Jack D. Forbes
(Powhatan-Renape and Delaware-Lenape)

I guess it's a test for us too,
a moment of truth.
Do we care?
Do we care about
Indians "south of the border"?
Each day hundreds of our
brothers and sisters
are murdered.
Do we care?
Each day the Pentagon moves closer
to the invasion
to the assault
upon Nicaragua.
Do we care?

Vol. 3, no. 1. Fall, 1986.

Page 17

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Acts

America

A number of issues related to Indians of Central America were
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On Guatemala, it was resolved that the IITC condemn emphatically the repressive actions of the army and the government of Guatemala against our Indian Brothers and Sisters, especially in the case of
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On Nicaragua, it was resolved that the IITC support the Nicaraguan revolution and the
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the Atlantic Coast, and all the peoples of Nicaragua.
In addition, the commission on refugees and migrant workers resolved that the United
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the manipulation of the situation of said peoples for its own political and economic motives.
For more information regarding the conference, contact the International Indian Treaty
Council, 1259 Folsom St., San Francisco, CA 94103.

SAIIC Newsletter Begins

ird Year

With this issue, the SAIIC Newsletter begins its third year of publication. Two years ago
the first issue was a legal-sized sheet of paper photocopied on both sides. As contributions of
time, money, and information have come from all corners of North, Central, and South
America, both the content and our form of presentation have grown considerably. We want to
thank the many people who have worked together to give this newsletter its unique character.
We plan to continue publishing an always-improving newsletter which brings information on
South and Central America from an Indian perspective and which promotes unity among all
Indians of the Americas.
With the next issue (Winter, 1987) we will be increasing the subscription rate to $8.00
per year. So subscribe now at the $6.00 rate. This increase is necessary to keep up with printing and mailing costs. But we also want to be sure that the Newsletter is available to all who
want to read it. If you are imprisoned or otherwise do not have the money for a subscription,
please let us know and we'll be sure you receive your copy.
Otherwise, we need paid subscriptions from you and your
friends! Please subscribe. It helps us to continue along this road.
There are other ways you can help us, too. Please send
material for publication or suggestions that will help improve the
Newsletter. We are also looking for a more creative name than
"Newsletter" but so far haven't come up with the right one. All
suggestions will be greatly appreciated.
The Newsletter operates on a shoestring budget. With a
press run which has reached 2,000, the shoestring is getting
Page 18

Vol. 3, no. 1. Fall, 1986.

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Acts

America

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On Guatemala, it was resolved that the IITC condemn emphatically the repressive actions of the army and the government of Guatemala against our Indian Brothers and Sisters, especially in the case of
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On Nicaragua, it was resolved that the IITC support the Nicaraguan revolution and the
self-determination of the Nicaraguan people, that the IITC support the peace dialogue and
ongoing negotiations working toward autonomy for the indigenous peoples of the Atlantic
Coast of Nicaragua, and that the IITC condemn the U.S. war against Nicaragua, including aid
to the contra forces, as this is detrimental to the efforts of the people of Nicaragua to achieve
peaceful autonomy, unity, and peace, and causes great suffering among the Indian peoples of
the Atlantic Coast, and all the peoples of Nicaragua.
In addition, the commission on refugees and migrant workers resolved that the United
States government should discontinue the abuse of refugees and migrant workers as well as
the manipulation of the situation of said peoples for its own political and economic motives.
For more information regarding the conference, contact the International Indian Treaty
Council, 1259 Folsom St., San Francisco, CA 94103.

SAIIC Newsletter Begins

ird Year

With this issue, the SAIIC Newsletter begins its third year of publication. Two years ago
the first issue was a legal-sized sheet of paper photocopied on both sides. As contributions of
time, money, and information have come from all corners of North, Central, and South
America, both the content and our form of presentation have grown considerably. We want to
thank the many people who have worked together to give this newsletter its unique character.
We plan to continue publishing an always-improving newsletter which brings information on
South and Central America from an Indian perspective and which promotes unity among all
Indians of the Americas.
With the next issue (Winter, 1987) we will be increasing the subscription rate to $8.00
per year. So subscribe now at the $6.00 rate. This increase is necessary to keep up with printing and mailing costs. But we also want to be sure that the Newsletter is available to all who
want to read it. If you are imprisoned or otherwise do not have the money for a subscription,
please let us know and we'll be sure you receive your copy.
Otherwise, we need paid subscriptions from you and your
friends! Please subscribe. It helps us to continue along this road.
There are other ways you can help us, too. Please send
material for publication or suggestions that will help improve the
Newsletter. We are also looking for a more creative name than
"Newsletter" but so far haven't come up with the right one. All
suggestions will be greatly appreciated.
The Newsletter operates on a shoestring budget. With a
press run which has reached 2,000, the shoestring is getting
Page 18

Vol. 3, no. 1. Fall, 1986.

�thinner and thinner. All donations to SAIIC are tax-deductible and may be earmarked for the
Newsletter. Volunteers to help us with production and distribution are heartily welcomed. If
you would like to contribute to our efforts, please write us at P.O. Box 7550, Berkeley, CA
94707 or give us a call at (415) 452-1235. Thanks. -Susan Lobo
Special thanks for work on this issue to Juan Bottasso, Aldous Cardarelli, Sandy Davis,
Rick Droz, Jean Ann Jensen, Judith Stronach, and Karen Turtle.
For production assistance we thank the Onaway Trust, American Friends Service Committee, Intertribal Friendship House, Wes Huss, Stephen McNeil, Bobsey Draper, and the
SAIIC Committee: Jane Addison, Monti Aguirre, Rayen Cayuqueo, Peggy Lowry, Maria
Massolo, James Muneta, Adam Rabinowitz, Anna Lugo Stephenson, Glenn Switkes, and Jo
Tucker. Pete Hammer co-edited and typeset this issue. Susan Lobo is SAIIC Publications
Editor. Nilo Cayuqueo is SAIIC Coordinator.
NEWSLETTER
To receive the SAIIC Newsletter for one year please send a donation of $6 for addresses
in the United States, Mexico, and Canada or $8 for addresses elsewhere.
PUBLICATIONS
Working Commission Reports: Second Conference of Indian Nations and Organizations
of South America. Tiwanaku, Bolivia, published by SAIIC, 1984, $3.
Journey to the South, K'uu yaa Tsa-wa, published by SAIIC, 1986, $1.
RADIO SHOW
The SAIIC radio program "South and Central American Indian Update" is heard the
first Friday of each month at 8:00 p.m. on KPFA FM 94.1 in northern California. One hour
tapes can be purchased for $8 each.
ORDER FORM
Number

Cost

Newsletter subscription (See prices above)

Working Commission Reports, $3 each
Tapes of radio program, $8 each
Donations _ _ _ __
Total enclosed _ _ __
Name _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Address _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
CitY, State, Zip _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Please make out all checks, which are tax deductible, to American Friends
Service Committee/SAIIC, and mail to South and Central American Indian
Information Cente~ P.O. Box 7550, BerkeleY, CA 94707 USA.

Vol. 3, no. 1. Fall, 1986.

Published quarterly by SAIIC

©

1986.

Page 19

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                    <text>thinner and thinner. All donations to SAIIC are tax-deductible and may be earmarked for the
Newsletter. Volunteers to help us with production and distribution are heartily welcomed. If
you would like to contribute to our efforts, please write us at P.O. Box 7550, Berkeley, CA
94707 or give us a call at (415) 452-1235. Thanks. -Susan Lobo
Special thanks for work on this issue to Juan Bottasso, Aldous Cardarelli, Sandy Davis,
Rick Droz, Jean Ann Jensen, Judith Stronach, and Karen Turtle.
For production assistance we thank the Onaway Trust, American Friends Service Committee, Intertribal Friendship House, Wes Huss, Stephen McNeil, Bobsey Draper, and the
SAIIC Committee: Jane Addison, Monti Aguirre, Rayen Cayuqueo, Peggy Lowry, Maria
Massolo, James Muneta, Adam Rabinowitz, Anna Lugo Stephenson, Glenn Switkes, and Jo
Tucker. Pete Hammer co-edited and typeset this issue. Susan Lobo is SAIIC Publications
Editor. Nilo Cayuqueo is SAIIC Coordinator.
NEWSLETTER
To receive the SAIIC Newsletter for one year please send a donation of $6 for addresses
in the United States, Mexico, and Canada or $8 for addresses elsewhere.
PUBLICATIONS
Working Commission Reports: Second Conference of Indian Nations and Organizations
of South America. Tiwanaku, Bolivia, published by SAIIC, 1984, $3.
Journey to the South, K'uu yaa Tsa-wa, published by SAIIC, 1986, $1.
RADIO SHOW
The SAIIC radio program "South and Central American Indian Update" is heard the
first Friday of each month at 8:00 p.m. on KPFA FM 94.1 in northern California. One hour
tapes can be purchased for $8 each.
ORDER FORM
Number

Cost

Newsletter subscription (See prices above)

Working Commission Reports, $3 each
Tapes of radio program, $8 each
Donations _ _ _ __
Total enclosed _ _ __
Name _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Address _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
CitY, State, Zip _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Please make out all checks, which are tax deductible, to American Friends
Service Committee/SAIIC, and mail to South and Central American Indian
Information Cente~ P.O. Box 7550, BerkeleY, CA 94707 USA.

Vol. 3, no. 1. Fall, 1986.

Published quarterly by SAIIC

©

1986.

Page 19

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                    <text>Indian vigil in Guatemala City seeks information on missing relatives. See Pages 10 and 11.

SAIIC/Intertribal Friendship House
523 E. 14th St.
Oakland, CA 94606

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