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�</text>
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                    <text>-

ANDEAN REGION
COLOMB I

"We are very dose to the anniversary of the 500 years of conquest, destruction, and
of our people. We the Indians haven't had any truce in the hard struggle for survival as ethnic
groups for our life, land, autonomy, and the right to be recognized by the national society."
-editorial in "Unidad Alvaro Ulcue," newspaper of the CRIC.

Late last year, the Regional Indian C0uncil of
Cauca (CRIC) held its Eighth Congress in the area
of Tierradentro with the participation of more
than 4,000 Indian delegates fiom the department
of Cauca. CRIC has long been one of the strongest
Indian organizations of the Americas, and the
resolutions of its Congress show that the delegates viewed problems affecting Indian people as
symptomatic of deep-rooted problems in Colombian society.
According to CRIC, "the Indian movement
does not dwell on its own issues, but it is also
concerned with the rest of the Colombian people
who have been suffering massacres, arbitrary detentions, and assassinations by the armed
groups-whether miltary or paramilitary.

"Faced with these circumstances, the Indian
communities see the need to create mechanisms
for unity, to organize and confront the dirty war
with which we live in this country. Equally important are the proposals presented for the peace
plan through a national dialogue with the participation of the government, guerrilla, civic movements, political sectors, Indian and peasant
organizations, and the private sector, to look for a
way out without more bloodshed."
Among the resolutions of the CRIC Congress
were:
• Commission for National Affairs: "It is not wise
to enter into a general way, for this would bring
more bloodshed to all sectors, and the social and
economic consequences for the country would be
disastrous. Although the popular sectors do not
want war, they must be prepared to confront it,
for the massacres are unjustifiable. An integrated
program of agrarian reform must also be
implanted.

�Page 14

�Native
violence.
.
The wave of violence and abuses against Native communities has increased in a country where
life often hangs by a thin thread. The motives for assassinations are varied: to rob Indian land, to
intimidate organizers, to intimidate Indians seen as collaborating with the guerrillas, and those seen
as being informants for the army; or simply because they are Indians.
The following is a list of some of the Native
people who were murdered in 1988:
Four Tukanos from the area of San Jose del
Guaviare;
Five Emberas in Satinga;
Fourteen Native people in Casanare;
Twelve Indians in Araracuara;
Peliberto Moniel, Alfredo Muente Ortiz, Luis
Francisco Perez Solano, and Ignacio Pef\.ate Perez
from San Andres de Sotavento;
Ramon Tote from Resguardo de Coconuco;
Graciliano Matos, Cubeo;
Emeterio Mesa Garabato, Alejandro Chirimi,
Facundo Gambato from the Comunidad Reo
Satinga, Costa Pacifica;
Plinio Ordonez Orozco, Comunidad Indfgena
del Resguardo de Jambalo;
Hernando Camayo, plus five more Indian people from Parcialidad de las Delicias, Buenos Aires.
POR EL DERECHO A LA VIDA!

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                    <text>uar Federation radio classroom
remote communities during the rainy season.
© 1989 Aguirre/Switkes/AMAZONIA

The Confederation of Indigenous Nationalities of Ecuador (CONAIE) and the Ecuadorian
government have signed an agreement for a
National Board of Indian Education, which will
develop and implement intercultural bilingual
education at a national level. The project was
announced by Ecuador's Minister of Education
and Culture, Arq. Alfredo Viera at the opening of
CONAIE's Second National Congress in
November.
Under the agreement, CONAIE hopes to use
as models those bilingual education programs
that have already been developed by regional
Indian organizations in Ecuador, with the goal of
creating an educational system for Indigenous
people that departs from that of the dominant
white-mestizo society, and which strengthens the
language and cultural identity of Native people.
Luis Montaluisa of CONAIE was named the first
national director of the Board.
At the Congress, CONAIE delegates stressed
the need to maintain independence from the

Ecuadorian government, but to press for solutions
in the areas of:
• Legal recognition of CONAIE;
• Defense and definitive legal recognition of the
"natural settlements" of Indian nations in Ecuador, and a true application of the agrarian reform
program for Indian people of the highlands;
• Recognition of the right of self-determination of
Indian peoples;
• Expulsion from Indian areas of "pernicious and
harmful" foreign religious sects, including the
Summer Linguistic Institute (ILV), World Vision,
and the Mormons, as well as political groups like
Tradition, Family, and Property;
• Discussion of constitutional reforms and a new
project of laws concerning Indigenous
Nationalities;
• "Pushing ahead nationally and internationally
the campaign against the celebration of the 500
Years of the invasion of the Ainerican continent."
CONAIE elected a new Board of Directors,
including Cristobal Tapuy, President a:nd Luis
Alberto Macas, Vice President.

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                    <text>Page 17

MAPUCHE COMMUNITIES ""
UNDER MILITARY ATTACK
Last November 16th, 400 Carabineros from the
Triguen base and the Fifth Military Region
attacked six Mapuche communities in the Ercilla
area. This was the second attack by the military,
the first having occurred on October 31st.
The military forces issued a communique, justifying the attack by saying that some of the
Mapuche illegally possessed firearms, and that
some of the accused "planned to attack health
centers and churches in the area."
Directors of the Mapuche organization AdMapu held a press conference in Temuco,
denouncing this and other violations suffered by
the community at the hands of the military
government. According to Ad-Mapu, the soldie~s
interrupted a meeting of the Mapuche comm:uruties, striking some of those present, and shooting
teargas into the group. As a consequence of the
attack, three persons were seriously wounded:
Juana Montoya, 90 years old; Maria Clementina
Torres; and a baby only a few months old. 14
people were also detained, but most were
released a short time after, leaving only Luis Patricio Manque! and Francisco Huayquillal in custody. Two others, Alvaro Curinao and Jose Rubilar
Jofre are unaccounted for, and it is feared that they
now count among the "disappeared."
The Mapuches have been forced to struggle
_ for survival and defend their ancestral rights since
the military coup of 1973. Their strong resistance
has prevented the government from enforcing
various decrees which would divide their lands,
traditionally held collectively, into individual
parcels.
In the last plebiscite, organized by the military
government to determine whether General
Pinochet should continue in power until1998, the
people of Chile voted a resounding "NO", and the
Mapuches participated in a march from the south
of Chile to Santiago (435 miles) in the "Caravan of
Happiness," organized by the opposition.

NORTHERN AYMARA AND RAPA
NUl MEET THE MAPUCHE
From the 4th to the 6th of August, the First
Encounter to draft a constitutional proposal on
Indigenous peoples in C.hile was held in Te~~co.
The meeting was organiZed by the Comnusswn
on Human Rights of the 9th Region, and included
the participation of representatives of the
Mapuche, northern Aymara, and the Council. ~f
Chiefs of Rapa Nui (Easter Island). Also partiCIpating were non-Indigenous organizations and
the Bishop of Temuco.
.
The representatives discussed four maJOr
problems facing the region:
1. water shortages in the land of the northern
Aymara, due to the new Water Code passed by
mining companies in 1981;
.
2. lack of recognition of Easter Island. ternl?ries, which the Chilean government dauned m
1933 arguing that these lands "didn't have
o~ers:' Currently, the Rapa Nui Chiefs' ~ounc~
are claiming their territory through the ISlands
judicial system;
3. the serious problem of the ~apuche, ~7 to
the division of nearly all of therr communities,
through Decree 2568 of 1979;
4. the lack of respect for the land rights of the
Huilliche Mapuche people, which ~ere recognized by the Chilean government m the last
century.

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                    <text>Page 17

MAPUCHE COMMUNITIES ""
UNDER MILITARY ATTACK
Last November 16th, 400 Carabineros from the
Triguen base and the Fifth Military Region
attacked six Mapuche communities in the Ercilla
area. This was the second attack by the military,
the first having occurred on October 31st.
The military forces issued a communique, justifying the attack by saying that some of the
Mapuche illegally possessed firearms, and that
some of the accused "planned to attack health
centers and churches in the area."
Directors of the Mapuche organization AdMapu held a press conference in Temuco,
denouncing this and other violations suffered by
the community at the hands of the military
government. According to Ad-Mapu, the soldie~s
interrupted a meeting of the Mapuche comm:uruties, striking some of those present, and shooting
teargas into the group. As a consequence of the
attack, three persons were seriously wounded:
Juana Montoya, 90 years old; Maria Clementina
Torres; and a baby only a few months old. 14
people were also detained, but most were
released a short time after, leaving only Luis Patricio Manque! and Francisco Huayquillal in custody. Two others, Alvaro Curinao and Jose Rubilar
Jofre are unaccounted for, and it is feared that they
now count among the "disappeared."
The Mapuches have been forced to struggle
_ for survival and defend their ancestral rights since
the military coup of 1973. Their strong resistance
has prevented the government from enforcing
various decrees which would divide their lands,
traditionally held collectively, into individual
parcels.
In the last plebiscite, organized by the military
government to determine whether General
Pinochet should continue in power until1998, the
people of Chile voted a resounding "NO", and the
Mapuches participated in a march from the south
of Chile to Santiago (435 miles) in the "Caravan of
Happiness," organized by the opposition.

NORTHERN AYMARA AND RAPA
NUl MEET THE MAPUCHE
From the 4th to the 6th of August, the First
Encounter to draft a constitutional proposal on
Indigenous peoples in C.hile was held in Te~~co.
The meeting was organiZed by the Comnusswn
on Human Rights of the 9th Region, and included
the participation of representatives of the
Mapuche, northern Aymara, and the Council. ~f
Chiefs of Rapa Nui (Easter Island). Also partiCIpating were non-Indigenous organizations and
the Bishop of Temuco.
.
The representatives discussed four maJOr
problems facing the region:
1. water shortages in the land of the northern
Aymara, due to the new Water Code passed by
mining companies in 1981;
.
2. lack of recognition of Easter Island. ternl?ries, which the Chilean government dauned m
1933 arguing that these lands "didn't have
o~ers:' Currently, the Rapa Nui Chiefs' ~ounc~
are claiming their territory through the ISlands
judicial system;
3. the serious problem of the ~apuche, ~7 to
the division of nearly all of therr communities,
through Decree 2568 of 1979;
4. the lack of respect for the land rights of the
Huilliche Mapuche people, which ~ere recognized by the Chilean government m the last
century.

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                    <text>CLORINDA GUALMES: ONE WOMAN AGAINST THE MILITARY

~

Following the military coup of 1976, Indian
people in Argentina were subjected to widespread oppression, with large landowners conspiring with the military to displace Indians from
their ancestral territories.
In Nequen province, many families were
evicted by the military so that they could extend
their estancias (landholdings) and headquarters.
One such estancia, called Pulmari, already consisted of 125,000 acres, yet the military wanted to
further extend their lands, so they evicted onethird of the Mapuches from the community of
Lonco Luan.
Clorinda Gualmes, like her ancestors, lives
with her family in El Faldeo del Cerro Otto, close
to the army base and ten kilometers from Bariloche. The military tried to chase her off her land
on several occasions, but she and her family
always returned.
Now, the Argentine army is trying to sue
Clorinda and take away her land by judicial
means, accusing the Gualmes family of illegally
occupying the land. Elogio Frites, a Kalla Indian
lawyer working in legal defense, says that "514
hectares (1,270 acres) belong to the Gualmes family forever, and laws 23302 and 14932 protect their
rights."
"On1y with my Courage and my Will"
Elizabeth Draper recorded the following statement by Clorinda Gualmes:
"My family has lived on my land for 100 years.
I have a photo of my grandfather and his animals
there taken in 1907. My father was the first wood
and coal seller, my mother the first to make local
cheese.

But now, I have been evicted three times. First,
by the National Parks and then by the army. They
say they need the land for maneuvers.
The last time was in 1983, on the 29th of July, at
a quarter to 11 in the morning. It was snowing,
when 40 soldiers came in and tore everything
down. They left me without anything. Even my
furniture was taken by the rain.
For over a qconth that winter, I had nowhere to
go with my animals. I lived in a tent. I have
pictures of it covered with snow. I hid my cows in
the hills. The soldiers had wanted to take them to
the market.
Now, I am on the same land. I came back by
myself without anyone's help. Only with my courage and my will. I know that it is mine. Since then,
soldiers have come two or three times to tell me
they are going to practice on the shooting range.
In all the years since I was born there, they have
never shot around my house as they have in the
last four or five years. The bullets would hit my
house, or pass beside the corral. Now, they are
bothering me so that I will get tired and I will
leave. They haven't achieved this, yet.
I have filed three or four complaints against
them, so they have stopped bothering me in this
way. I have a big file of the notes I have written to
the Ministry of Defense, Ministry of Interior, and
other officials. But I never know when I leave my
home what I will find when I get back.
The Centro Mapuche came to find me when I
was in the tent and I have been working with
them ever since, as Treasurer of the organization."

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                    <text>Page 19

KAYAPO ORGANIZE
OPPOSITION AT
HYDROELECTRIC DAM SITE

The Kayap6 of the Xingu River region, .
incensed over the prosecution of two of their
leaders by the Brazilian government, and wishing
to take direct action to oppose a series of dams
planned for the Xingu, convened a meeting
February 21-26 to mobilize opposition to the
hydroelectric projects. Kayap6 organizers
brought together nearly 1,000 Indian people from
the Xingu region at the site of Kararao dam, and
they plan to establish a permanent settlement at
the dam site in order to more closely monitor the
surveying and construction activities.

�Page 20
One of the Kayap6 indicted by the government Bepkororoti (Paiakan), who was charged
with for treason under the "foreigner's law" for
criticizing the government's hydroelectric plans,
recently visited seven countries, including the
U.S., to enlist international support. The Kayap6
have come out in opposition to a $500 million loan
to the Brazilian electric power industry under
consideration by the World Bank, which would
facilitate the construction of th~ Xingu Dams. In
October, Bepkororoti's co-defendent, Kuben-i,
was refused admission to the courtroom in Belem
for appearing in traditional Kayap6 dress and
warpaint. The judge then ordered the two to
undergo psychiatric testing to determine their
"fitness" to stand trial. The charges were finally
dropped in early February
Among the Native groups summoned to the
meeting were the Arara, Parakana, Xipaia,
Kuruaia, Arawete, and Asurini, all of whom would
be impacted if the dams were built. The date
chosen for the meeting conformed with the
Kayap6 calendar, and the festival of new com was
concluded in Altamira , the site of the meeting.

Bepkororoti (Paiakan): "No one of us is strong enough
to win alone."

Bepkororoti issued a call.for international support for the Kayap6's initiative in defense of the
rainforest:
"The forest is one big thing-it has people,
animals, and plants. There is no point saving the
animals if the forest is burned down; there is no
point saving the forest if the people and animals
who live in it are killed or driven away. The groups
trying to save the races of animals cannot win if
the people trying to save the forest lose; the
people trying to save the Indians cannot win if
either of the others lose. The Indians cannot win
without the support of these groups, but the
groups cannot win without the support of the
Indians who know the forest and the animals and
can tell what is happening to them. No one of us
is strong enough to win alone-together, we can
be strong enough to win."
SOURCE: Ecumenical Center for Documentation
and Information (CEDI), Av. Higien6polis 983,
CEP 01238 Sao Paulo SP, Brasil. For more information on the meetin&amp; and how you may assist the
Kayap6 in their effort, please contact SAIIC.

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                    <text>Page 21

~~""-~~~~~
"YANOMAMI LAND"-THE FARCE OF DEMARCATION
President Jose Sarney has taken an unusual
action to open up for development lands which
only two months earlier had been reserved for the
use of the Yanomami Indians. Interministerial
Decree 250, on November 18th, annulled a measure that had guaranteed the Yanomami "permanent possession" of a National Park and two
National Forests carved out of their lands. Instead,
the Yanomami will have "preferential," but not
exclusive use of these ancestral territories.
The Yanomami are the largest Native group in
the world still not in permanent contact with the
national society. As the demarcation of their land,
executed by the Brazilian military as part of their
'Calha Norte' program, now stands, the Yanomami could lose as much as 70% of their land. The
government has recognized lands in the vicinity
ofYanomami villages as 19 '1ndian Colonies," but
these offer little protection to the semi-nomadic
Yanomami in the wake of an invasion by 40,000
gold panners and the presence of a large contingent of Brazilian soldiers in the border area.

Many observers feel that the President's
actions are designed to pave the way for largerscale mineral exploitation in the area, which contains rich reserves of gold, uranium, cassiterite,
and strategic minerals.
Already, rivers in the Yanomami area have
been polluted by the gold miners, who use large
quantities of mercury to purify the gold. The
Yanomami have no antibodies to protect them
against diseases brought in by the miners and
soldiers, and health workers from the Catholic
Church and the Commission for the Creation of a
Yanomami Park (CCPY) have been expelled from
the Yanomami area by the government.

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                    <text>YANOMAMI LEADER WINS U.N. AWARD

Ivanildo Wawnaweytheri Yanomami, 34,
speaks about the situation in his territory:
"In the beginning, when there were no
whites, there were no planes, there were
only Yanomarni on the Earth. They say that
the Yanornarni have a god, and the white
man has his god. And there carne a time
when the god of the white man made the
Naba. Our god, Ornarna, lived with the
Yanornarni, instructed them. When the time
changed, the Naba appeared, planes began
to fly, and boats carne on the river. It was at
that time that the Naba began to appear, that
he carne into contact with the Yanornarni.
Until that time, no one suffered from diseases, the Yanornarni lived welL always had
plentiful food, the children did not suffer as
they do today. The Yanornarni began to
become sad and Ornarna went away.
Now [my people] think that there will
come a time when there will be no more
Yanornarni. And they are very worried. At
Surucucu, where whites never before
entered, any kind of ailment, even a weak
flu, kills the Yanornarni. They are very weak
and I have already seen· much sadness.
WHAT YOU CAN DO: Send telegrams to
Pres. Sarney insisting that Intenninisterial
Decree (Portaria) 250 be annulled, that the
gold prospectors (garimpeiros) be expelled
and the Yanornarni be guaranteed their constitutional right to use of their lands. (Pres.
Jose Samey, Presidencia da Republica, Gabinete Civil, Palacio do Planalto, CEP 70150
Brasilia, DF, BRASIL-Telex 613ll7 PRDF)
SOURCE: "Urihi," Commission for the
Creation of the Yanomami Park (CCPY),
Rua Manoel da Nobrega ill 3a. cj. 32, CEP
04001 Sao Paulo SP, Brasil.

Davi Yanornarni joins the late Chico Mendes as
winner of the United Nations Environmental Program's Global 500 Award.
He says, "With this
prize I am stronger. In my tribe the Yanornarni, we
are backward, we are primitive; there everybody
runs around naked. I was not born to live in the
city. I was raised in the forest, and I never left my
horne where my parents were born and raised
' I knew that the gold prospectors would come
to my land, I knew all this. I knew the FUNAI
would allow the gold prospectors to invade. The
Indians asked the FUNAI to remove the gold
prospectors and nothing happened. I am not
against the gold prospectors. I am against gold
prospecting, because it makes holes and ruins. the
rivers and the river channels. The Yanornaffil do
not do that, cut the ground, cut the trees, bum the
forest. We are not enemies of nature. The whites
also suffer- the poor. Aren't they suffering? For.
they have no land to plant things on, no land to
live on. Most of my relatives do not know I have
won this prize. We are so spread out- it is hard
to communicate. They will only know when I
arrive. But I have other relatives who are very
worried about me. The medicine men who work
to protect me are very worried. Because I am an
only son who defends the Yanornarni people. So
the medicine men are doing their work so that
what happened to Chico Mendes will not hapi:'en
to me. There are also warriors who are on my s1de,
taking care of me. And that is what I had to say.

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                    <text>YANOMAMI LEADER WINS U.N. AWARD

Ivanildo Wawnaweytheri Yanomami, 34,
speaks about the situation in his territory:
"In the beginning, when there were no
whites, there were no planes, there were
only Yanomarni on the Earth. They say that
the Yanornarni have a god, and the white
man has his god. And there carne a time
when the god of the white man made the
Naba. Our god, Ornarna, lived with the
Yanornarni, instructed them. When the time
changed, the Naba appeared, planes began
to fly, and boats carne on the river. It was at
that time that the Naba began to appear, that
he carne into contact with the Yanornarni.
Until that time, no one suffered from diseases, the Yanornarni lived welL always had
plentiful food, the children did not suffer as
they do today. The Yanornarni began to
become sad and Ornarna went away.
Now [my people] think that there will
come a time when there will be no more
Yanornarni. And they are very worried. At
Surucucu, where whites never before
entered, any kind of ailment, even a weak
flu, kills the Yanornarni. They are very weak
and I have already seen· much sadness.
WHAT YOU CAN DO: Send telegrams to
Pres. Sarney insisting that Intenninisterial
Decree (Portaria) 250 be annulled, that the
gold prospectors (garimpeiros) be expelled
and the Yanornarni be guaranteed their constitutional right to use of their lands. (Pres.
Jose Samey, Presidencia da Republica, Gabinete Civil, Palacio do Planalto, CEP 70150
Brasilia, DF, BRASIL-Telex 613ll7 PRDF)
SOURCE: "Urihi," Commission for the
Creation of the Yanomami Park (CCPY),
Rua Manoel da Nobrega ill 3a. cj. 32, CEP
04001 Sao Paulo SP, Brasil.

Davi Yanornarni joins the late Chico Mendes as
winner of the United Nations Environmental Program's Global 500 Award.
He says, "With this
prize I am stronger. In my tribe the Yanornarni, we
are backward, we are primitive; there everybody
runs around naked. I was not born to live in the
city. I was raised in the forest, and I never left my
horne where my parents were born and raised
' I knew that the gold prospectors would come
to my land, I knew all this. I knew the FUNAI
would allow the gold prospectors to invade. The
Indians asked the FUNAI to remove the gold
prospectors and nothing happened. I am not
against the gold prospectors. I am against gold
prospecting, because it makes holes and ruins. the
rivers and the river channels. The Yanornaffil do
not do that, cut the ground, cut the trees, bum the
forest. We are not enemies of nature. The whites
also suffer- the poor. Aren't they suffering? For.
they have no land to plant things on, no land to
live on. Most of my relatives do not know I have
won this prize. We are so spread out- it is hard
to communicate. They will only know when I
arrive. But I have other relatives who are very
worried about me. The medicine men who work
to protect me are very worried. Because I am an
only son who defends the Yanornarni people. So
the medicine men are doing their work so that
what happened to Chico Mendes will not hapi:'en
to me. There are also warriors who are on my s1de,
taking care of me. And that is what I had to say.

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                    <text>Page 23

ACRE PROTECTION PLA 1'"
INADEQUATE

:--.., 1111

In 1985, the Interamerican Development Bank,
yielding to protests that their plan to pave the BR364 road from Porto Velho, Rondonia to Rio
Branco, Acre would adversely impact Indigenous
people, rubber tappers, and other people of Acre,
created a "Plan for the Protection of the Environment and Indigenous Communities (PMACI)," to
be designed and implemented before the road
project was approved.
The latest version of PMACI, however, shows
that the "national security" considerations of the
Brazilian military have been placed above the
concerns of the populations struggling for survival in Acre. In particular, the plan calls for the
creation of '1ndigenous Colonies," which UNIAcre, the regional council of the Brazilian Indian
movement, has flatly rejected, saying that it will
continue to press for the complete, legal demarcation of Indian lands. The Brazilian military has
ruled out recognition of large extensions of Indian
lands in the border regions as a threat to "national
security." (See Yanomami article above.)
WHAT YOU CAN DO: Send letters or telegrams
to Enrique V. Iglesias, President, The Interamerican Development Bank, 808 17th St. NW,
Washington, DC 20006, protesting the failure to
incorporate the concerns of Native people into the
PMACI.

£NfYUANTO 1550 8M WASII!Nt]TON. . .

/i~z~(~~­
'Acre will get money only after you demarcate Indian
lands." 'Who would think-Gringos with a heavy
consc1ence.
•

II

MACUXIINDIAN KILLED IN JAIL
Velario Damasio Macuxi, 17, was found dead in
his cell at the civil police station in the town of
Normandia, Roraim~ on October 23rd. Other
youths held in the police station allege that they
had been severely beaten by members of the
police.
.
The Macuxi, of the savannah reg1on of the
northern Amazon, have suffered encroachment
on their ancestral lands by cattle ranchers.
Recently, the Macuxi have become more assertive
of their land rights, and in 1988, SAIIC sponsored
the visit of Gilberto Macux~ one of the tribe's
spokesmen, to the U.S. (See Summer 1988
newsletter.)
Amnesty International, which has launc~ed a
year-long campaign to denounce human n?ht_s
violations in Brazil, says that a number of meldents have been reported where Macuxi Indians
engaged in non-violent activities aimed at protecting their land were detained and abused by the
police and army.
FOR MORE INFORMATION: Amnesty International, 322 Eighth Ave., New York, NY 10001.

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                    <text>Page 23

ACRE PROTECTION PLA 1'"
INADEQUATE

:--.., 1111

In 1985, the Interamerican Development Bank,
yielding to protests that their plan to pave the BR364 road from Porto Velho, Rondonia to Rio
Branco, Acre would adversely impact Indigenous
people, rubber tappers, and other people of Acre,
created a "Plan for the Protection of the Environment and Indigenous Communities (PMACI)," to
be designed and implemented before the road
project was approved.
The latest version of PMACI, however, shows
that the "national security" considerations of the
Brazilian military have been placed above the
concerns of the populations struggling for survival in Acre. In particular, the plan calls for the
creation of '1ndigenous Colonies," which UNIAcre, the regional council of the Brazilian Indian
movement, has flatly rejected, saying that it will
continue to press for the complete, legal demarcation of Indian lands. The Brazilian military has
ruled out recognition of large extensions of Indian
lands in the border regions as a threat to "national
security." (See Yanomami article above.)
WHAT YOU CAN DO: Send letters or telegrams
to Enrique V. Iglesias, President, The Interamerican Development Bank, 808 17th St. NW,
Washington, DC 20006, protesting the failure to
incorporate the concerns of Native people into the
PMACI.

£NfYUANTO 1550 8M WASII!Nt]TON. . .

/i~z~(~~­
'Acre will get money only after you demarcate Indian
lands." 'Who would think-Gringos with a heavy
consc1ence.
•

II

MACUXIINDIAN KILLED IN JAIL
Velario Damasio Macuxi, 17, was found dead in
his cell at the civil police station in the town of
Normandia, Roraim~ on October 23rd. Other
youths held in the police station allege that they
had been severely beaten by members of the
police.
.
The Macuxi, of the savannah reg1on of the
northern Amazon, have suffered encroachment
on their ancestral lands by cattle ranchers.
Recently, the Macuxi have become more assertive
of their land rights, and in 1988, SAIIC sponsored
the visit of Gilberto Macux~ one of the tribe's
spokesmen, to the U.S. (See Summer 1988
newsletter.)
Amnesty International, which has launc~ed a
year-long campaign to denounce human n?ht_s
violations in Brazil, says that a number of meldents have been reported where Macuxi Indians
engaged in non-violent activities aimed at protecting their land were detained and abused by the
police and army.
FOR MORE INFORMATION: Amnesty International, 322 Eighth Ave., New York, NY 10001.

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