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                    <text>The outraged community claimed that they do not now, nor have
they ever, burned their dead. On the other hand,
bodies of those who have been tortured and killed
are sometimes burned by landowners.
ONIC has said that these acts "reaffirm our
decision to continue reclaiming our rights and our
firm desire for unity with popular sectors, and
with those who, just as we do, repudiate the terror
and violence and wish profound change for
Colombia."
In addition to political assassinations, many
human rights violations suffered by Indians occur
over land disputes, or during the military's
counter-insurgency operations. Indians have
been killed when would-be landowners decided
to evict them from land they have farmed for
centuries. Some have even been imprisoned on
charges of '1and invasion." More recently, the
army has been abducting Indian men to use as
porters or guides during their counter-insurgency
operations. Some are later released; many more
are executed or "disappeared." Authorities tell
families that these men are helping voluntarily, or
deny having seized them.

On July 1st, approximately 100 armed soldiers
from the Cuartel Atonal Army Garrison entered
the Indian community of Canton Las Cruces (near
Santa Elena in Usulutan Province), disrupting the
crucial com harvest. The soldiers arrested five
members of that community who are also
members of A.N.I.S. (the National Association of
Salvadorean Indians), which unites 45,000 Lenca,
Maya and Nahuat people. (See SAIIC ''Urgent
Action Bulletin" of July 7, 1988). The five are
accused of being supporters of the FMLN (Farabundo Marti Liberation Front) which has been
waging an armed struggle during nine years of
civil war in El Salvador.

In the Rio Pato region of the Choco, new
development projects have been undertaken
without consulting the communities affected.
These include new roads and a: hydroelectric
plant. The government has turned a deaf ear to
requests by OREW.A, the regional Indian organization, to discuss problems these projects will
present for Indian communities. Among these,
according to OREWA, are an increase in colonization of Indian territories and reservations, the
defiling of sacred sites such as cemeteries, damage
to the ecology of the region, and the loss to
Indians of land and resources. OREWA is asking
for a guarantee of protection from colonization on
reservations adjacent to new roads, reimbursement for damage to land and crops caused by
construction, and that the government consult
with Indian communities about these projects,
and that it respect Indian cultural values and
autonomy.

On July 7th they were released from custody
and, according to ANIS members in Sonsonate
Province, the five had been tortured. Two of them,
including Jesus Mondragon, a very active member
of ANIS, returned in serious condition and are
currently undergoing medical treatment.
On the week of July 23rd, another two
members of ANIS were taken by the army from
their homes at night and murdered. This signals a
worsening of conditions for Indian people in El
Salvador who have continually suffered harassment, repression, and disappearance.
In addition, the Supreme Court in El Salvador
again dismissed charges under the Amnesty Law
against the military officers and informers
Page 14

�responsible for the 74 Indian people assassinated
in Las Hojas agricultural cooperative on February
22, 1983.
ANIS maintains that "there is no justice for
Indian people in El Salvagor while these unpardonable crimes go unpunished." ANIS continues
protesting such brutality, nationally and internationally, even after a State of Emergency law (prohibiting protest) went into effect recently.
Regarding the frequent accusations levelled at
ANIS members as a pretext for their arrest
detainment and murder, an ANIS board member
responded, '1\.ccusing us of belonging to the guerrilla or being subversive is part of a psychology
that is used to arrest people. The struggle of ANIS
is to know our rights and defend them. With the
help of Human Rights organizations, international journalists, supporters, ambassadors and
friends within the military we are able to get
people freed."
"Both the Reagan and the Salvadorean
government want to .'finish off' ANIS and sister
organizations like us because, organized, the
Indian is able to defend himself and others against
a lot of injustice and suffering.''

Community members and leaders of the Maya, Nahuat
and Lenca people are protesting continued violations of
human rights and are demanding justice and

People who wish to support ANIS may contact SAIIC about future actions which will be
taken.
DOCUMENTARY
Currently, a 1/2-hour bi-lingual video documentary about the life of the Lenca, Maya and
Nahuat people of El Salvador is in progress. It aims
to disseminate more adequate information about
the existence of the Indian people of El Salvador
and help people reach a more complete understanding of regional conditions in order to eliminate the constant menace to these seriously
threatened people. The program will portray
aspects of the history, development and achievements of ANIS, maintaining their identity and
culture in the midst of war. It will include brief
story-telling through animation and testimonies
of living elders (112 years-old!) who lived through
the uprising and massacre of 1932.
Members of SAIIC and Mas Media, a San
Francisco-based women's media collective, are
working together with the ANIS media project to
bring this program to completion. Volunteer work
and contributions are needed. Contact can be
made by writing to A Luisa c/o Mas Media, 2940
16th Street, San Francisco, CA 94103 or by calling
415-626-1875.

prosecution of the military personnel responsible for the
massacre of Las Rojas Cooperative.
photo: A. Luisa/Mas Media

Page 15

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                    <text>responsible for the 74 Indian people assassinated
in Las Hojas agricultural cooperative on February
22, 1983.
ANIS maintains that "there is no justice for
Indian people in El Salvagor while these unpardonable crimes go unpunished." ANIS continues
protesting such brutality, nationally and internationally, even after a State of Emergency law (prohibiting protest) went into effect recently.
Regarding the frequent accusations levelled at
ANIS members as a pretext for their arrest
detainment and murder, an ANIS board member
responded, '1\.ccusing us of belonging to the guerrilla or being subversive is part of a psychology
that is used to arrest people. The struggle of ANIS
is to know our rights and defend them. With the
help of Human Rights organizations, international journalists, supporters, ambassadors and
friends within the military we are able to get
people freed."
"Both the Reagan and the Salvadorean
government want to .'finish off' ANIS and sister
organizations like us because, organized, the
Indian is able to defend himself and others against
a lot of injustice and suffering.''

Community members and leaders of the Maya, Nahuat
and Lenca people are protesting continued violations of
human rights and are demanding justice and

People who wish to support ANIS may contact SAIIC about future actions which will be
taken.
DOCUMENTARY
Currently, a 1/2-hour bi-lingual video documentary about the life of the Lenca, Maya and
Nahuat people of El Salvador is in progress. It aims
to disseminate more adequate information about
the existence of the Indian people of El Salvador
and help people reach a more complete understanding of regional conditions in order to eliminate the constant menace to these seriously
threatened people. The program will portray
aspects of the history, development and achievements of ANIS, maintaining their identity and
culture in the midst of war. It will include brief
story-telling through animation and testimonies
of living elders (112 years-old!) who lived through
the uprising and massacre of 1932.
Members of SAIIC and Mas Media, a San
Francisco-based women's media collective, are
working together with the ANIS media project to
bring this program to completion. Volunteer work
and contributions are needed. Contact can be
made by writing to A Luisa c/o Mas Media, 2940
16th Street, San Francisco, CA 94103 or by calling
415-626-1875.

prosecution of the military personnel responsible for the
massacre of Las Rojas Cooperative.
photo: A. Luisa/Mas Media

Page 15

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                    <text>1

The Confederation of Indian Nations of Ecuador (CONAIE) and the National Indigenous
Organization of Colombia (ONIC) denounce
Latin America's proposed celebrations of the "Discovery of America.'' They are initiating the development of a stronger network of Indian nations to
protest all official government celebrations· and
are asking international supporters to do the
same.

-1

As the year 1992 approaches, the government
(3) That the campaign of "500 Years of Indian
of Spain, the Vatican, and certain Latin American
countries will be planning spectacular fiestas to Resistance" draw political strength among the
commemorate what they entitle, "The Meeting of Indian people of Ecuador and Latin America to
Two Worlds," a term recen~lN'J~tS~~I;!t~P. in an address the 500 years of exploitation, oppression,
attempt to win over the ~:E .~~~
-&lt;{J~~ticipa- colonialism and ethno-cultural domination by
tion of Indian peoplri;f;ii~_; ;'611
:emment- Western European civilization.
sponsored celebratio~~~;;,;&gt;'
_g(4) To declare 1992 as the year of SelfIn response to the'go'Vern
D~f:~~fllination of all Indian peoples and the right
ities, CONAIE will be staging a
t~ 2 ~~ access of their land and territories.
~"~\:';,]I-~gJ That the counter-celebration mobilization
entitled, "500 Years of I
CONAIE is one of Ecuador'~i
S$#Paign. become one of the highest forms of
_g~ptical expression for Indian people of Ecuador,
organizations which include
both the Amazonian and
Col~mbic:J,,.and all of Latin America.
Ecuador. CONAIE is calling upo •;,;.: . ~J~~ci8fs &lt; (tQ:'.-:.r'o,:;develop the political consciousness of
of Ecuador to demand dignity a~p }~1P~~~f?.i~95:all I,t¢~!iin1 g~bple and strengthen their organizations
Indian cVcltures and to denounce the;ip0tl·~-Y,]9fs9f ~SJ:Je ~bl~ !?construct and function with~ a new
.r . -·
colonial ~nct.peo-colonial subjugat~pr,;~· s}~yery_~~ soci~tl;'· _, /
unciviliz~.d btu,tality of Indian peop~~~-the qp-+~.7,•(·Z:J To ,.;~ns?urage solidarity a~~ni.g a¥:' social
American'''\fontihept.
. _ _ _ ,)"'
····"
s'~s.tors~-- -ins!~tut~QllS, and alli~d grouFs, both
ONIC fi~s alrea~~--ox:ganizedvarious work~g.- J,ctati~pallx;.t"' aiJ:d iritemation,~U:y, whic~} support
committees,;,~{V~i,S~fi'include academics, culturU In_&lt;:liil.~.--Peo.J?Ies' efforts to or.g_~·n.i~···e····-·)imd become
_
- &gt;- •
workers, educatq;us; popular organizations, and alJ.!gnomgfis.
networking and*-~inancial committees. ONIC has -- (8~_]'o develop an extensiv:,program of sodadistributed interilaJionally an eight-page docu- eco_p.omic studies of the In~~~ people of Ecuador,
ment, inviting the get\tral public to actively and Colombia and of Latin A.Jnerica as a whole.
decisively participate iit."l~J~~ Campaign of -~~Jf· · '''·(,~~-I? ~all up()~--~~~;~pristian churches to avoid
Discovery of Our Amenca. @WlC. . ~~£lar.es fl'lat conft_~~t-~fj_pJ;i -~~:idis~!j;mination in their work
;cf:® Jif~; and to commit themthe day of October 12, 1492 was a sad day fo~all with xne~ ·
Indian people. From that day on began the vioh~nt selves •
· ,,,,:;fu_g religious and cultural
conquest and forced religious conversion whose diff~}"~~ . . . . . .·. '"' .•.,-e'r·to strengthen these bonds
impact is still felt today.
an~.{~~7~~;~~~ centuries-old cycle of subjugation.
According to CONAIE and ONIC, the main .._·;,:~+W~r;;[(_):~prganize a campaign of historic recurobjectives are:
Z:.f~tiPJ:lf recognition of the values and the auto(1) To organize a massive counter-campaign nomy of all popular sectors.
led by various Indian Nations to denounce tl1~; ·:~j CONAIE and ONIC have both established
government-endorsed celebrations of ''The Meet.:. commissions which will coordinate the activities
ing of Two Worlds" and the "Discovery of and research necessary to accomplish these goals
America."
of such unprecedented magnitude. For those
(2) To provide an avenue for debate and public interested in actively participating in this historiopinion regarding the real significance of 500 cal campaign, please contact the SAIIC office for
years of European conquest in Latin America.
more information.

NATIONAL MOBIUZATION
Confedemtlon of lndla~n Nationalities of Ecuador
CONAlIE

The 12th of October-the day of the colonial Invasion
1492 began the destruction of the Indian Peoples
No to the celebration of 500 yams of crime against humanity
1992 the year of Self-determlnatJon for Indian Nations
500 years of resistance and struggle!

500 Aimos de Resistenda
We Stand in Honor
Red Nations of Women
Warriors
Children
A Continent of War Cries
Echo in Hollow Caverns
Chaco, Kollasuyo, Ouro Preto, Potosi
Veins of Land in Our Hands
Obscure Eyes of Endurance
We Speak with the Heart of the Earth
Our Drums, Our Songs, Our Words, Our
Movement
We are Many Indian Nations, One People
We Speak in the Spirit of Resistance.
Gina Pacaldo

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                    <text>"
Serious human rights violations have been
reported to be taking place in San Martin department since November 1987, when a state of emergency was imposed in seven provinces and a
political/military command took control of the
area.
The state of emergency was declared following
a series of attacks on police posts by MRTA (Movimiento Revolucionario Tupac Amaru) guerrillas.
Since then the Political and Military Command
has imposed severe restrictions on journalists and
does not acknowledge the right of relatives,
human rights organizations, and trade unions to
request information on individual detainees. The
press refers to the San Martin incidents as the
"silent war."
According to a report from Amnesty International, the army initiated a counter-insurgency
operation in San Martin in December 1987, apparently after the MRTA column had already left the
area. A number of "disappearances" were

reported in December and January, mostly of
farmers who were detained by the army or police.
Amnesty International has received reports that
peasant farmers in the area have been executed by
members of the security forces. As in the other
areas under emergency legislation, there appears
to be widespread use of torture in the army
barracks where prisoners are being held, particularly during the period before their detention is
acknowledged. Peruvian human rights organizations have pointed out that, as in the other areas
under states of emergency, only very few of those
held in acknowledged detention, torture or "disappeared" appear to have had any direct link
with the guerrilla groups. They believe that the
main purpose of these actions is to intimidate the
local population.
(This summarizes a 6-page document published by Amnesty International in April1988.)

The family and community members mourn the death
of a Quechua Indian who was kidnapped and killed by
para-military forces.

Page 18

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                    <text>The Quechua work collectively in a "minga",
which is a traditional communal system of work.

The Latin American Federation of Relatives of
the Disappeared-FEDEFAM-called the seventh
annual Week of the Disappearedon May 24-31,
1988. FEDEFAM is a Latin American organization
comprised of national associations of family
members of victims of disappearances. Over
90,000 people have disappeared in Latin America.
The majority of these are Indians-usually male,
young, and extremely poor. Every disappeared
human being represents a tragedy for friends and
loved ones. Disappearances leave children
orphaned and parents childless. Activities surrounding the Week of the Disappeared were
directed at the need for the United Nations to
formalize a convention which defines the practice
of forced disappearances as a CRIME AGAINST
HUMANITY We urge all of our readers to write to
the Secretary General of the United Nations, Mr.

Javier Perez de Cuellar, telling him that a Covenant on Forced Disappearance is needed. Letters
may be sent to him at the following address:
Mr. Javier Perez de Cuellar
Secretary General
United Nations
New York, NY 10017
(Source: Eco-Andes, May 1988.)

On a comer in Lima, Peru, stands a small and
simple restaurant, like any other except that its
menu features traditional high protein native
foods of the Andes-a quinoa grain in the soup,
chochos beans in the stew. The difference is proclaimed in the sign of ownership-"Micaela Bastidas Feminine Community.''
Page 19

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                    <text>The Quechua work collectively in a "minga",
which is a traditional communal system of work.

The Latin American Federation of Relatives of
the Disappeared-FEDEFAM-called the seventh
annual Week of the Disappearedon May 24-31,
1988. FEDEFAM is a Latin American organization
comprised of national associations of family
members of victims of disappearances. Over
90,000 people have disappeared in Latin America.
The majority of these are Indians-usually male,
young, and extremely poor. Every disappeared
human being represents a tragedy for friends and
loved ones. Disappearances leave children
orphaned and parents childless. Activities surrounding the Week of the Disappeared were
directed at the need for the United Nations to
formalize a convention which defines the practice
of forced disappearances as a CRIME AGAINST
HUMANITY We urge all of our readers to write to
the Secretary General of the United Nations, Mr.

Javier Perez de Cuellar, telling him that a Covenant on Forced Disappearance is needed. Letters
may be sent to him at the following address:
Mr. Javier Perez de Cuellar
Secretary General
United Nations
New York, NY 10017
(Source: Eco-Andes, May 1988.)

On a comer in Lima, Peru, stands a small and
simple restaurant, like any other except that its
menu features traditional high protein native
foods of the Andes-a quinoa grain in the soup,
chochos beans in the stew. The difference is proclaimed in the sign of ownership-"Micaela Bastidas Feminine Community.''
Page 19

�'We are committed
They named their group after Micaela Bastidas
to re-introducing our authentic foods,'' says Adela to "honor the ancestors, customs and people and
Principe, founding membe; and coordinator ?f redeem a great Indian woman who fought until
the women's community, 'but the people still death for the liberation of our peoples." Micaela
have prejudices. 'That's the food of the Indians,' Bastidas, together with her husband Tupac
they say."
.
Amaru, had led the last major uprising against the
The Micaela ·Bastidas Feminine Community Spanish in the late 1700's.
has united over 50 Quechua and Aymara Indian
By the late 1980's, the community ha~ a ~st of
women who have come to the cities to make a projects, all based on a philosophy of Indianity. To
better life for themselves. With a renewed respect the "Micaelas," the task was two-fold: to refor their own roots, they have transformed their integrate the communal and to "help . .our
own possibilities.
compafteras to develop individually." In addition,
Adela Principe was 11 years old when she they wanted to create compatible sources of work.
came to Lima. "There was no money for school The community received a grant from NORAD,. a
materials and I was interested in studying. We . Norwegian government organization, to begm
could learn what our parents knew but this was their first business venture, an employment
treated with indifference and racism. They called agency to provide jobs and b~tter work.ing co~di­
us stupid, ignorant Indians, so when •the s.ub- tions for their people. 3,000 signed up m the frrst
prefect of my community suggested I go to Lima few months and in two years over 350 were
to work for his fianc, I didn't think twice. I threw placed in ~ood jobs. The ag~ncy provi~e.d
myself into the adventure in spite of t~e oppos.i- monthly training meetings covermg the sp~c~Ic
tion of my family." Adela worked for SIX ~ear.s ~ demands of the jobs as well as health, orgamzmg
the same family with an atmosphere of discnmi- activities, politicaL personal and civic themes, and
nation and racism and no personal freedom.
legal rights.
From 1968 to 1976, Peru was governed by a
With the success. of the employment agency,
"benevolent" military dictator, Juan Velasco they opened the restaurant and acq~ir.ed another
Alvaredo, who carried out sweeping land, educa- office and a printing press. In a municipallott~ry
tion and economic reforms. The political atmos- of sections of dry desert land, they won nme
phere was dynamic. At 1Z Adela found a new job adjoining lots. 'We want to. gi~e an exaJ:?ple o.f a
with a progressive family:· Her isolation was communitarian life lived withm the Indian pomt
broken with night school. She met many other of view. When our neighbors joke about us being
Indian women with similar experiences and tales Indian, we say that it is a state of consciousne.ss,
of repressed and depreciated lives and spirits. where we live in the communitarian way with
Now, they were not alone and began to live mutual help and respect for Mother Earth. We
together. A nun rented them a church pro~erty. It don't have complexes.''
.
was a "time of unity, of good communal life and
And they are planning ~ guaguahuast (Queshared experiences," Adela recounts. The biggest chua for children's house). "Our children are
problem was alienation from their own people growing up. The state schools don't guarantee
and customs. 'We began, little by little, to create anything for us.''
.
mechanisms to break the alienation" with tradiMany of the Indian movements are struggling
tional dances, music and dress.''
to stay together and to fulfill ~heir orig~al objecMany people were experimenting with diff~r­ tives. "What is the point of bemg an Indmn leader
ent ideologies. •The young women's community if you are not moral?" Adela asks. "Some havE
came in contact· with an emerging Indian move- ambitions of power, money and travel and many
ment and "b~gan to find something very much don't do anything with the money that they
ours, very i~;ntified with our reality, a philosophy receive."
.
of our own.
Page 20

�"There is more international interest in and
support for the Indian movements," she adds,
"and the organizations that exist are stronger,
more sophisticated and surer. We have some problems, but we'll overcome them. Our experience is
rich enough.''

in
Pedro Joaquin Bema, general secretary of
FECONAYA, Federaci6on de Comunidades Nativas Yaneshas in the Central Forest of Peru, disappeared on May 4th of this year. Pedro was leaving
on a trip to Lima, the country's capital, to organize
a union meeting.
According to FECONAYA, Pedro's disappearance may have been caused by conflicting interests in the area. ''The Yanesha people are
continuously being hassled by farmers, timber

companies, businesses, government officials, and
recently by a new religious sect-the Israelian
Church of the New Universal Pact, accusing the
Indian leaders of drug dealing and terrorism."
'We feel the Peruvian authorities must investigate the case, for this aggression is not only
against Pedro Bema, but also against the rights of
all Indian communities, its organizations and
representatives. We ask your support by writing
to the following officials:
Dr. Alan Garcia Perez
Presidente del Peru
Palacio de Gobiemo
Lima, Peru
Dr. Enrique Lozada E.
Presidente de la Camara de Senadores
Congreso de la Republica de Peru
Palacio Legislativo
Lima, Peru
The Yanesha and other Native people of the forests of
Peru struggle against the threats of Amazonian
destruction.

Page 21

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                    <text>"There is more international interest in and
support for the Indian movements," she adds,
"and the organizations that exist are stronger,
more sophisticated and surer. We have some problems, but we'll overcome them. Our experience is
rich enough.''

in
Pedro Joaquin Bema, general secretary of
FECONAYA, Federaci6on de Comunidades Nativas Yaneshas in the Central Forest of Peru, disappeared on May 4th of this year. Pedro was leaving
on a trip to Lima, the country's capital, to organize
a union meeting.
According to FECONAYA, Pedro's disappearance may have been caused by conflicting interests in the area. ''The Yanesha people are
continuously being hassled by farmers, timber

companies, businesses, government officials, and
recently by a new religious sect-the Israelian
Church of the New Universal Pact, accusing the
Indian leaders of drug dealing and terrorism."
'We feel the Peruvian authorities must investigate the case, for this aggression is not only
against Pedro Bema, but also against the rights of
all Indian communities, its organizations and
representatives. We ask your support by writing
to the following officials:
Dr. Alan Garcia Perez
Presidente del Peru
Palacio de Gobiemo
Lima, Peru
Dr. Enrique Lozada E.
Presidente de la Camara de Senadores
Congreso de la Republica de Peru
Palacio Legislativo
Lima, Peru
The Yanesha and other Native people of the forests of
Peru struggle against the threats of Amazonian
destruction.

Page 21

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                    <text>Government expansioni~t policies continue to
threaten Indian lands in the Ecuadorian Amazon~
Land has been expropriated for African. palm
cultivation and oil exploration. Areas which have
traditionally been Indian territories have been
declared "tierras baldias," or vacant lands, thus
allowing for colonization and exploitation.
The Ecuadorian Institute of Agrarian Reform
and Colonization (IERAC) has declared all
Amazon land as "vacant" despite the fact that
their own representative in the Amazonian Coca
region has testified that there are no vacant lands
in his jurisdiction. At the same time Siona and
Secoya Indians have found that lands for which
they were in the process of obtaining legal title
have been erased from the maps of the IERAC and
preliminary work for the establishment of palm
plantations has been undertaken in that same
territory.
An additional result of the IERAC's declaration
that "in the Ecuadorian Oriente (Amazon) there is
land for anyone willing to work it" has been a.
wave of migration of landless peasants to that
region. The situation has aggravated ethnic tensions and has led to land invasions and, at times,
armed hostilities.
Since 1983 the area of the Ecuadorian Aillazon
open to oil exploration and extraction has more
than doubled and now includes majorcenters of
indigenous settlement. On May 4,1987, the Ecuadorian State Petroleum Corporation·( CEPE) signed
a contract with a consortium of oil companies to
explore and exploit petroleum in an area greater
than 650 square miles in the central Ecuadorian
Amazon which is presently inhabited by the
Huoarani Indians. CONFENIAE, the Confederation of Amazonian Indian Federations in Ecuador
pointed out that the invasion of Huoarani territory by the oil companies is part of a larger pattern
in which the present government is delivering

Indian land to multinational corporations, colonization, and petroleum interests.
CEPE has awarded seven concessions for oil
exploration in more than 4,500 square miles of the
Ecuadorian Amazon to petroleum companies or
consortiums. As a result oil workers have
expanded onto Indian territory on a scale not
experienced before. They are cutting exploration
paths on lands inhabited by Runa and Hwiarani,
and building access roads when oil is discovered.
Less than half of the Runa communities have land
title, and the threat of colonization and land invasion presented by the above-mentioned policy of
declaring Amazonian land "vacant' is increased
when roads are b11ilt into their territory.
In response, Indian organizations have begun
a· program of demarcating their own lands using
native people trained in surveying and
topography.

Salasaca Quichua

''Bloodthirsty savages!" 'We have to punish
the·savages!n '1ndian idiots!'' ~these and similar
attacks, broadcast ··live over local radio stations
and through local media, continue to be directed
against the Salasaca Quichua, a small Indian commuriity in the central highlands of Ecuador.
The Salasacas live near a highway that cuts
their valley in half. In 1934, the Salasacas fought
against the construction of the highway that violated their chosen isolation from outsiders. Since
that time the. Indian people along the highway
have been the constant victims of robberies and
car accidents, but when they have complained to
local police about the robberies and the hit-andrun killings, no investigation or prosecution has
ever been carried out.
On June 5th an angry faction of the Salasacas
reacted to this frustration by killing two men who
Page 22

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                    <text>had robbed the house of Rudicindo Masaquiza,
shooting at him and stabbing him in the process.The local media presented many versions of
what happened, all with various falsehoods
mixed in, slandering the entire Salasaca community and heightening racist feelings. On June 8th an
unmarked police car came and took Rudicindo
Masaquiza away. His condition is unknown and
many fear that he has been tortured.
Soon after, officials presented a list with
names of those suspected in the killing of the two
men, including several Salasacas. The Salasacas

quickly gathered in the central plaza and for many
days refused to let the police enter to take away
the accused.
Community leaders are working with the
national Indian organization, CONAIE, to coordinate a legal defense. Formal charges and trial have
not been set, and the situation remains dangerous
for the Salasacas.
For more information write to: Marina Mas aquiza or Tony Moss, 702 K Eagle Heights, Madison, WI 53705.

From the Mapuche residents of Osomo Province we have received notification of forced sales
and seizures of their farm lands due to unpaid
taxes.
The properties seized by the State number
nearly 600 farms and estates which have been
occupied by about 1,500 Mapuche families, Q.OOO
people for many generations. These families,
mainly in the coastal region of the Osomo province, have been exempt from payment of land
taxes until recently.
It is public knowledge that the Mapuche communities live on land inherited by their forefathers. However, most of this land is presently
registered in the names of non-Mapuche private
individuals.
''At this time of conflict, we call on all our
Mapuche and peasant brothers to unite. Only by
organizing can we defend ourselves. At the same
time we ask for the support of Human Rights
organizations, the Church, political parties, trade
unions, and so on, to help us through this serious
problem," say the Mapuche communities.
A Mapuche traditional spiritual leader, known as a
Machi prays and sings with a sacred cultrum
hand-drum.
Page 23

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                    <text>In reconfirming a spirit of unit~ the following Araucana, Buta Hullimapu. In addition, mem~ers
Mapuche organizations are calling upon other of Futa Tranun Kinewan Pu Mapuche (United
Indigenous peoples of Chile to prepare one prop- Mapuche Grand Parliament) came ~ut ~ith a
osal for the future constitution and for democracy public statement denouncing the manipulation of
in Chile: Nehuen Mapu, Centros Culturales Mapuches by the government and by other priMapuches, Lautaro Ni Aylla-Rehue, Ad-Mapu, vate organizations for their own benefit.
A.G. Arauco, Choin Foliche, Callfullican, Union

The annual meeting of Ad/Mapu took place
from the 26th to the 28th of April, 1988, in Temuco.
The principle themes were:
.
(1) Political and Ideological Issues:
(a) Autonomy;
(b) Historical project;
(c) Constitution proposal;
(2) Policies regarding alliances;
(3) Plebiscite; and
(4) Work for women and youth.
Under the present military regime in Chile, the Mapuche
Resolutions included:
people have, since 1973, lost a large portion of their ancestral
Whereas:
Imperialism and the military regime in Chile land.
have implemented a variety of means to ideologically penetrate and divide the Mapuche people.
Resolved:
Religious sects such as the Summer LinguisTo encourage an ideological policy based on
tics Institute have always tried to create divisions the historic interests of the Mapuche people.
among the people between believers and nonTo proclaim territorial autonomy and autobelievers and also undermine and negate the nomy in policy making and over natural
Mapuche culture.
resources.
.
Whereas:
Reject the Plebiscite called by the regime to
The laws dictated by the current regime maintain power through acts of fraud.
threaten the lives of our people, destroying comTo call the Gathering of Mapuche Youth.
munal property, impoverishing the people and
To call the First National Meeting of the
integrating them into the system of capitalistic Mapuche Women.
exploitation.

Page 24

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                    <text>In reconfirming a spirit of unit~ the following Araucana, Buta Hullimapu. In addition, mem~ers
Mapuche organizations are calling upon other of Futa Tranun Kinewan Pu Mapuche (United
Indigenous peoples of Chile to prepare one prop- Mapuche Grand Parliament) came ~ut ~ith a
osal for the future constitution and for democracy public statement denouncing the manipulation of
in Chile: Nehuen Mapu, Centros Culturales Mapuches by the government and by other priMapuches, Lautaro Ni Aylla-Rehue, Ad-Mapu, vate organizations for their own benefit.
A.G. Arauco, Choin Foliche, Callfullican, Union

The annual meeting of Ad/Mapu took place
from the 26th to the 28th of April, 1988, in Temuco.
The principle themes were:
.
(1) Political and Ideological Issues:
(a) Autonomy;
(b) Historical project;
(c) Constitution proposal;
(2) Policies regarding alliances;
(3) Plebiscite; and
(4) Work for women and youth.
Under the present military regime in Chile, the Mapuche
Resolutions included:
people have, since 1973, lost a large portion of their ancestral
Whereas:
Imperialism and the military regime in Chile land.
have implemented a variety of means to ideologically penetrate and divide the Mapuche people.
Resolved:
Religious sects such as the Summer LinguisTo encourage an ideological policy based on
tics Institute have always tried to create divisions the historic interests of the Mapuche people.
among the people between believers and nonTo proclaim territorial autonomy and autobelievers and also undermine and negate the nomy in policy making and over natural
Mapuche culture.
resources.
.
Whereas:
Reject the Plebiscite called by the regime to
The laws dictated by the current regime maintain power through acts of fraud.
threaten the lives of our people, destroying comTo call the Gathering of Mapuche Youth.
munal property, impoverishing the people and
To call the First National Meeting of the
integrating them into the system of capitalistic Mapuche Women.
exploitation.

Page 24

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                    <text>After seven years of exile, four repre~entatives
of the RUOG (the United Representation of the
Guatemalan Opposition) arrived in ~uatema~a on
April 18, accompanied by a large mtemahonal
delegation including the mdes of several U.S. Congressmen. The purpos~ of th~ RUOG's trip .':'a~ to
meet with Guatemalas Nahonal Reconciliation
Commission and, in the words of RUOG mem?er
Rigoberta Menchu, "to observe if indeed there IS a
political opening in the country."

Shortly after their arrival, Indian leader Rigoberta Menchu and ex-Dean of the University of
San Carlos, Dr. Rolando Castillo, were seized by
anti-riot squads of the Guatemalan National
Police, arrested and charged with "attacks against
the internal security of the state." Two other
members, Frank LaRue and Marta Gloria de
Torres, were not arrested. The airport was sealed
off by hundreds of security forces and local p:ess
trying to enter the airport to cover the arnval,
were attacked by secret service agents who destroyed their equipment.

Rigoberta Menchu

Page 25

�According to LaRue, "Mano Blanca
After the arrests, RUOG members LaRue and
now represents the dissenting sectors in the milTorres gave an impromptu press conference. 'We
came to promote reconciliation between Guatem- itary," which are opposed to any Guatemalan
alans and thought that there had been a change in participation in the Central America peace prothe country in regards to human rights ... We cess. To compound the threat, the offices of Mexnever thought we would be welcomed by such a icana (the airline which flew in the delegation)
were bombed in Guatemala City.
display of police force."
When the RUOG announced its plans to send
the delegation, the Guatemalan government had
said its members would be required to apply for
political amnesty. Rigoberta Menchu, a Mayan
Indian and internationally known defender of the
rights of her people, stated that "I will not request
[political] amnesty because I have done nothing
wrong. My work is to denounce human rights
violations, because my father, mother and brothers were assassinated." Menchu added that she is
a member of the Committee for Peasant Unity
(CUC), a campesino organization pushed underground by government repression in 1980.
The arrests triggered sweeping international
protests. In the U.S., despite a complete lack of
press coverage, many progressive organizations
activated their emergency response network.
Thousands of telegrams were delivered to President Vinicio Cerezo. Seven hours later, bowing in
part to international pressure, the Guatemalan
government released Rigoberta Menchu and
Rolando Castillo.
In support of the RUOG, thousands of university students and members of the Mutual Support In spite of the publicized "democratic" government in
Group organized with signs and banners and Guatemala, repression and injustice against indigenous
marched through the streets of Guatemala City to people continues.
the Court of Justice. After Menchu and Castillo
The RUOG was formed by prominent Guawere released, the students continued to the hotel
temalans in exile in 1982, at the height of the
where the RUOG delegation and the international
observers were staying. There, an informal gather- massacres committed against the country's poping took place outside the hotel in spite of the ulation. Since then it has operated internationally
obvious presence of intelligence service person- (in particular at the United Nations) to denounce
the government-sponsored repression against the
nel taking notes on the attendants.
The atmosphere was particularly tense due to people of Guatemala.
In spite of the difficult political climate, and in
a full-page advertisement published in the Guatemalan press the previous day by Mano Blanca, part because of manifestations of popular supthreatening the life of the RUOG members should port, RUOG members decided to continue with
they return. Mano Blanca is the pseudonym for a the planned schedule of meetings for the week
death squad that has operated for many years in but had to forego trips to Quiche and Solola.
the country.
Page 26

�During the week, meetings were held with the
National Reconciliation Commission, the Archbishop, the Human Rights Attorney, the newlyestablished International Red Cross and the Congressional Human Rights Commission. A series of
meetings also took place with unions and other
popular sectors. Included in the meetings were
the Unity for Labor and Popular Action (UASP),

labor federations (UNSITRAGUA, CUSG, CTGT,
FENASTEG), some of the largest unions
(STINDE) and a student coordinating body
representing several campus associations.
•
(Adopted from an article by Daniele Rossdeutscher of the Guatemala News and Information Bureau (GNIB).)

On July 4th or 5th, Maria Elena Gaspar Xumpax (21 years old), a Canjobal Indian who has
resided in Indiantown, Florida, since 197~ was
abducted when she returned to her village in the
Huehuetenango Province of Guatemala. Gagged
and blindfolded on the street in Barillas, she was
taken away in a car by men in plainclothes. She
was held incommunicado without food for more
than three days, and was apparently tortured.
Maria Elena has now been released and is back
home in Florida.
Please send letters denouncing these actions
to:
Hon. President Cerezo
Palacio Nacional - Zona 1
Guatemala City,
Guatemala, C.A.
Hon. Gen. Hector Gramajo
Ministro de Defensa
Palacio Nacional - Zona 1
Guatemala City,
Guatemala, C.A.
Page 27

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