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                    <text>Amazon Forum II&#13;
&#13;
The future of the Amazon depends on its Indigenous peoples and the state of their environment. The Coalition in Support of Amazonian Peoples and Their Environment held its second international forum in Washington, DC, at the Smithsonian’s Museum American History on May 10-12.&#13;
The meeting brought together North American non-governmental organizations with representatives from the Amazon Basin to coordinate long-term efforts on behalf of Indigenous and forest-dependent peoples. Secretary-General of the Organization of American States, Cesar Gaviria, and Assistant Secretary for Indian Affairs at the US. Department of the Interior, Ada Deer; gave keynote addresses at a reception welcoming participants in the evening of May 9th.&#13;
&#13;
For more information on the Amazon Forum, contact: Melina Selverston, Amazon Coalition, 1511 K. Street, NW, # 1044, Washington, DC 20005, Tel: (202) 637- 9718,&#13;
&#13;
Fax: (202) 637-9719, e-mail: amazoncoal@igc.apc.org.&#13;
&#13;
State Frontiers and Indian Nations&#13;
Continued from Page 7&#13;
&#13;
bar (page 7) for extracts from the declaration to guarantee the integrity and respect&#13;
for Indigenous peoples.&#13;
With all of these declarations, Indigenous leaders reiterate the importance that Indigenous participation should have in peace talks. They rightly point out that a meaningful and lasting peace will not be reached as long as the Indigenous peoples who live in the disputed territories continue to be ignored. Still, the governments of Ecuador and Peru are not listening. The government of Peru, for example, has proposed a plan to strengthen its borders by giving away Indigenous land to colonizers from different areas of the country.&#13;
But peace will not come through the further colonization of Indigenous people. On the contrary, peace will only be achieved when Indigenous land is rightly and justly protected, and the Indigenous way of life secured. A joint declaration from AIDESEP&#13;
and CONFENIAE states:&#13;
"Nowadays, it is in vogue to speak of integration. However; we have lived for thousands of years in peaceful communion with our Indigenous neighbors on both sides of the border. Furthermore, borders that the white people created have divided communities like the Shuar, Quichua and Cofan. But we continue to feel as though we were part of one Indian continental nation: the ancient Abya Yala ." &#13;
&#13;
Additional declarations and information from Indigenous organizations on this border conflict are in SAlIC's PeaceNet conference saiic.indio as well as on the Internet at:&#13;
http://ulwnaix.cc.ulwns.edu/-marc / geography / latinam/ecuador/ border_mnain.html.&#13;
&#13;
Chile, Upper Biobio&#13;
Continued from page 27&#13;
&#13;
However, because of a lack of resources and interest, this law is not always enforced and large companies such as ENDESA can circumvent the law by, for example,&#13;
buying land and building houses in other areas, trying to persuade native communities to "sell."&#13;
The purpose of the Environmental Bases Law (No.19,300) is " to regulate all activities&#13;
that in one way or another affect the environment." However, because the law still lacks specific and definitive legislative language, it is easy for large corporations to act in defiance of the spirit such laws.&#13;
As of now, it is apparent that the CNE will recommend the construction of the Ralco power plant without objectively re-evaluating its inevitable effects. In December&#13;
1994, the CNE recommended the construction of the plant's gas pipelines. Ralco already has utilization rights on the Biobio River's non-drinkable water, the provisional electrical concession, and engineering studies in their final stages of completion.&#13;
Even though the CNE did not include the Ralco power plant in its latest plan of works, the government is·about to consent to its construction. If the government does give ENDESA the permission to build Ralco, it will close the possibility for a real environmental evaluation to be conducted. Ralco, like Pangue, will become an example of how the Chilean government allows big corporations to undertake socially and environmentally risky ventures despite the existence of laws that prohibit such&#13;
projects. A similar multi-dam project during the 1970s, Antuco County on the Laja River, did not make good on its promise . Antuco is today one of poorest counties of Chile.&#13;
Public outcry has been massive.&#13;
Different environmental organizations like GABB (Action Group in Defense of the Biobio), Indigenous rights groups, student activists and other outraged citizens have joined forces to stop the construction of Ralco. In a public declaration, GABB called for a complete halt to any other project along the Biobio River, the enforcement of the Environmental and Indigenous Laws, respect for the Pehuenche communities, their land and culture, and the creation of an effective energy policy that would prioritize the social and ecological sustainability of the country. &#13;
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                    <text>News from SAIIC&#13;
This has been a very busy Spring as SAIIC has enjoyed visits from many Indigenous people from South and Meso America. Many of these visitors were here for the Abya Yala Fund&#13;
board meeting the beginning of May (see story page 37).&#13;
Aucan Huilcaman, a Mapuche leader from southern Chile, toured the United States in May to denounce efforts to extend NAFTA to Chile and the negative impact it has on Indigenous peoples there. He gave several presentations and a press conference while he was in the Bay Area.&#13;
Jose Maria Cabascango, Quichua from Ecuador and coordinator of Territory and Policy at&#13;
CONAIE, spent several days with us in June on his way back to Ecuador from the International Indian Treaty Council (IITC) meeting in Alaska. We conducted an interview with Jose Maria about his experiences with the Indigenous movement in Ecuador which we will print in the next issue of Abya Yala News.&#13;
Nilo Cayuqueo, who has been coordinator, director, and cofounder of SAIIC for 12 years, will&#13;
tum the directorship of SAIIC to Amalia Dixon, a Miskitu from Nicaragua. Nilo will spend more of&#13;
his time working with Abya Yala Fund, but also will remain as active board member of SAIIC while helping Amalia in the transition. Also, Nilo has been awarded a Vanguard Foundation Sabbatical Fellowship.&#13;
The sabbatical will allow Nilo to take two months of vacation. He is planning to go to the south to visit Indian communities. Congratulations.&#13;
Amalia Dixon, who has long term experience with Indigenous organizations and the autonomy&#13;
process on the Atlantic Coast of Nicaragua, has been chosen as the new director of SAIIC. We are arranging her visa so she can work in the Oakland office. She recently attended the IITC meeting in Alaska where she made many friendships and learned much about the situation of Indigenous peoples in North America. (She will continue in SAIIC the work Nilo has been&#13;
doing for many years.) Welcome, Amalia.&#13;
SAIIC board member Carlos Maibeth has been actively involved in a project to help electricity to the Atlantic Coast of Nicaragua through the use of solar panels. A recent fundraising in Berkeley, California, raised funds for this project.&#13;
Joe Bryan is working in the SAIIC office for a month this summer as an Intern. Joe is a&#13;
Community Studies and Latin American and Latino Studies major at the University of&#13;
California, Santa Cruz. Part of this major entails a six-month internship with a social change organization. After his time with us, Joe plans to continue his internship in the Ecuadorian Amazon at the AMAZANGA institute.&#13;
SAIIC is also pleased to announce that Gilles Combrisson has joined us as our new Journal&#13;
Coordinator. Gilles has just finished his degree in Latin American and Iberian Studies at the University of Wisconsin-Madison. He worked for six months last year with the Shuar Federation in the Ecuadorian Amazon.&#13;
SAIIC continues to seek to broaden the base of subscribers to Abya Yala News. Please help us by asking your friends to subscribe. In addition, we urge you to clip the Library Recommendation Form below and submit it to your local public or university library. This is a highly effective manner of spreading Indigenous perspectives more widely.&#13;
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