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                    <text>IN

BRIEF

citing plans for construction of two trans-Andean gas Armando Antonio Ptrez, two members of AN IS. The Perez
pipelines importing natural gas from Argentina. and the brothers appealed to the Supreme Coun of justice. but to no
planned construction of new gas· fired powerplants. The US. avail; the coun ruled to have them expelled from the com·
based Natuml Resources Defense Council rettntly conclud· munity.
ed a Study demonStrating that improvement of energy deliv·
Presently. a warrant is out for the arreSt of Don Adrian
cry SyStems m Chile would make Ralco unnecessary.
Esquino. president ANIS. on the grounds that he has Stolen
The lnternauonal Commission on J..arge Dams is an Org;t· land and murdered. On May 3. an explosion tore through the
nization of engineers from 79 countries which promotes con· house of the Esquino family. but caused only structural dam·
struction of dams throughout the world. Founded in 1928. age. Faced with this situation. Esqulno is urging human
it is headquartered in Paris, France.
rights organizations to pressure the Salvadoran state to protect the rights of Indigenous communities under fire.
Information from: lntemarfonal Rivus Networl1 (IRN), 1817
Berllelcy Wily. Bcrlwley, Califomia 94703 USA; Tel: (+510) 818·
Colombia: Another Zenu Leader Killed
1155: Fax: (+510) 8'18-1008; email: im@igc.al'(.O~ Lummi Indian
Nation, 2616 Kwlna Road, Bellingham, \\whington 98226. USA:
efore the very eyes of Indigenous and national authoriTel: (+360) 38'1·2288; Fax; (+360) 738-8863
ties, one by one the members of the San i\ndrts de
Sotavento Resguardo (Indian reserve). are being killed.
At 1:30pm on Sunday, August 18. on the site known as
El Salvador: Deputies Threaten Indigenous
La Arena (Olrdoba State), two armed men on a black motor·
Organization, Target Community
bike assassinated the Indigenous leader of the town council
he deputies Renato Ptrez. Adolfo Varela. and acU\151 m and mayoral ex-candidate of the town of San Andrts. Albeno
the rightiSI ARENA political pany jorge Rufz are present· Cheito Malo Alean.
ly attempttng to evict the Indigenous residents of the J..as
The Zenu leader was 38 years old. mamed. and had two
Hojas county of the San Antonio del Monte Sonsonate juris· children. By profession, he was a civil engineer. lie was the
diction. Ptrez. Varela, and Rufz accuse the leaders of the brother of Htctor Malo Vergara. Cacique (chicO of the San
National Sah'3domn Indigenous Organization (ANIS) of Andrts de Sotavento Resguardo. who was assassinated on
being land thieves and murderers.
March 26, 1994, along with three other Indigenous persons.
Through the Ministry of Agriculture and Ranching. the This year 12 Zenu leaders have been killed.
plaintiffs presented their accusations against the members of
The Zenu of the San Andrts de Sotavento protested the
AN IS before the tribunals of Sonsonate. They arc accused of lack of any meeting \vith representatives of the state in search
violating the agricultuml norms of the country. At this point of solutions to this crisis of civil order. Their attempts have
10 members of AN IS were summoned to appear before the so far yielded nothing.
Sonsonate courts to present their testimony regarding this
The Cacique Rosenburg Clemente confirmed that the
situation. according to the president of AN IS, Fermin Garcia Indigenous people are scared because they don' know who
woll be next or when.
Guardado.
Several lndogcnous nations inhabit J..as Hojas count)'.
He added that the massacres ha,·e contmued unabated.
mcludmg Nahuats, l.A:nkas. and Mayas. This regoon was aoded by the indifference of the authonues. This comes after
acquored by ANIS on 1978 as a safe region in whoch to work those same authorities had promised on a recent meeting in
with the communities. They organized cooperatl\'es and are Manillo to establish a vigilante SyStem and to assure peace
working communally. In this same spot. 74 Indigenous peo· and autonomy in the Resguardo.
pie were massacred in 1983 by the $ah'3doran army. It
The International Brotherhood of Human Rights has proremains today a s.1cred place for them and they ask that it be posed the creation of a human rights commission in the area.
respected .
The Church in turn has suggested that a Reconciliation
Since january a number of violent actions have been Commission be set up in conjunction with international
directed at the Indigenous people of the region. such as on observers. Nothing has come of any of this. however.
january 27 when unknown masked individuals entered the
The Cacique requested that impunity be stopped and that
community at midnight and nred bullets on the house of the the results or the inveStigations or the murders under way be
spiritual leader and Indigenous leaders connected to ANI$. made public.
At the same time they threatened to repeat the bloodshed of
He also denounced the fact that there arc heavily armed
I 983. At that time Amnesty International had led a camp.1ign mercenaries in the majority of the ranches existing in the
of informing human rights organizations to pressure the region of the San Andrts de Sotavento Resguardo in Olrdoba
Salvadoran Slate to inforcc jUStice.
and Sucre.
On the 12 of March, the national police ransacked the
office of ANIS and detained Rafael Anuro Ptrez and lnformatwn from El Tiempo, Bogot4

B

T

Vol. 10No. 2

5

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                    <text>GUATEMALA
s

URGENT ACTION
Mayan Leaders
Receive Death
Threats
Council of Mayan Organizations calls for a Halt to the
Violence
OnMAY7.1993SAIICrecelvedafax
from the CouncU of Mayan Organf7-atlons
(COM-C). a coalition of 13 Mayan organf7-aUons. regarding death threats sent to leaders
oftheCooperact6nlndigenaparaeiDesarrollo
Integral (COINDI) In SoloJA. SinCe AprU 28th
1993. many leaders have been the target of
anonymous and unrelenting death threats.
Among them VIctor Sal6, Carlo Zunatx and
catmtum Ctcajan have been singled out and
targeted.
Their llves are under direct threat and
quJckacuoniSneeded to abate the tmmecllate
danger.
COM-C and COINDI officials are appeallng to the International community and
human rtghts organtzatlons to take a stand
against death threats and the cllmate of lnse·
curtty that prevaUs In Guatemala. COM-CIS
looking to bu!ld alltances to halt the violence,
terror and the tdeologtcal polariZation that
retgns througllout the counhy.
COINDI officials are requesting that
concerned CJttzens and human rtgllts activISts and organiZations make the followtng
demands of the Guatemalan government:
• thatrespectforbastchurnanrtgliiS.
physical Integrity and Itfe be upheld.
• that the Guatemalan government
Investigate the origin of the threats against
the members of COINDI and report the find.

32

tngs to the Guatemalan people.
• that the Guatemalan government
act to assure baste human rtgllts to all cttl·
?.ens by fighting against ur~ust tmpuntty and
senseless violence.

Please send letters to:
lngeniero Jorge Serrano Elias
President de Ia Republica
Palacio Nacional
Guatemala, Guatemala
Telex: 305·5331 CAPRES GU
Fax: (502) (2) 537472 or (502) (2) 519702
Phone: (502) (2) 21212 or (502) (2) 22266

Grol. Jose Garcia Samayoa
Ministro de Defensa
Palacio Nacional
Guatemala, Guatemala
Telex: 305·5361 COMGUA GU
Fax: (502) (2) 5367 472
Phone: (502) (2) 21212, ext.743

Please send copies of letters to SAIIC and:
COM-G
2a Colle 3·40 Zona 3
Chimaltenango, Guatemala C.A.
Phone &amp; Fax: (502) (9) 39·2709
Abya Yala News

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                    <text>Traditional Authorities
Proclaim Independence
(Bolivia) Oruro is a mining dty, known since
colonial times for its large silver and tin deposits. Second in
importance to the huge deposits of Omo Rico in PotOsi,
Oruro has been forgotten since the collapse of tin prices on
the international market.

Uru-Chipayas:
Organizing for Linguistic I
Cultural Survival
(BOUVIA) Although declared extinct by lingulscs,
the ancient language of Puquina is spoken by at least 10,@
people in the Dcsaguadero River vaUey. Thirty-two
families from Uru-Chipaya-Murato, one of the oldest and
smaUest Andean communities, are organizing for linguistlc
I cultural survival. In an interview with SAIIC, Lorenzo
lnta, a representative of Uru-Chipaya·Murato, described
several projxts being planned by the community. Among
these are a gathering to reunite aU the speakers of Puquina,
a Native school directed by community members and a
linguistic documentation project. He went on to say that
they are in need of technical, educational. and financial
support and collaboration for these projects.

If you con provide assistance or
would like more informorion, write lo:
Proyeclo Cultural Uru
Toller de Hislorio Oral Andino
Casillo 9628
Lo Po&lt;, BOUVIA

In April1991, the 5th Council of Traditional
Authorities gathered five-hundred jilaqata and rm:Ujut
(native authorities of Andean indigenous communities) m
Oruro. These representatives met in order to proclaim their
intent to fight for the reconstruction of the Qucchua·
Ayrnara nation. Many of their communities have never
been enslaved by colonists. They maintain that the Bolivian
government answers to a centralized, oligarchic structure
which is artificially imposed over indigenous structures. In
this way, they proclaimed their indepcndcnoc ftom the
Bolivian Government

Native Radio Broadcasters
Face Many Obstacles
(Bolivia) The Independent Association of Ayrnara
Indian Radio Operators (AREAL) began the process to
broadcast in the Ayrnara and Quechua languages in the
Oruro and Potosi regions one year ago. lsrnacl Marnani and
Rogelio Pari, both active members of AREAL, informed
SAliC of the barriers they face to broadcast in Native
languages. The quest for a license to broadcast has been
futile, governmental obstruction is rampant, and competi·
lion with non-Indian NGOs for a frequency is very high.
AREAL is searching for technical and fina.ncial
support in order to continue broadcasting independently.
Especially needed is the exchange of related experiences,
cassdte ta. es and tape recorders. If you arc able to offer
p
resources, please contact AREAL at
Associoci6n de Radios Aymoros
Casillo 19628
Lo Po&lt;, BOUVIA

Vol6 Nos 1&amp;2

13

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BRIEF

Ecuador: Occidental Signs Unconscionable and
Fraudulent Agreements in the Amazon
S-based transnational OCCIDENTAL is currently negoti·
ating with Indigenous communities in Ecuadorian
Amazonia, offering linle more than twentieth century trinkets--&lt;:hainsaws, medicine chests, and rain-coats-in exchange
for undefined access to Indigenous territOry for "petroleum
activities.• OCCIDENTAL is one of the worlds largest oil
companies, currently operating in over eleven different countries outside the US, and extracting over 200,000 barrels of
crude per day. Indigenous communities have been pressured
ro sign completely inadequate agreements, in the presence of
the military- agreements which oblige the communities to
allow the companies to carry our undefined petroleum exploration and extraction activities for undefined periods of time.
Occidental has used various fonns of coercion 10 secure
agreements \vith the leaders of the Indigenous communities.
Leaders of the Secoya report that prior to negotiations, the
legal representative of Occidental threatened to bring the military to the community. Occidental's legal representative also
told Secoya communi!)' leaders that "they did not want to see
anyone else at the discussions.• Such statements amount to
coercion and directly violate the Secoya people's right tO independent consultation.
In one instance, Occidental brought a draft agreement to
the negotiations and was very reluctant to include any of the
proposals made b)• the community. In the end, only a vague
reference to the possibility of temporary employment was
included . In previous discussions, Occidental had wid the
community that the company onl)• ' vamed pem1ission to do
seismic testing. However, the agreement signed permits
Occidental to carry our any form of "petroleum activity." A
Secoya leader later realized that the granting of pem1ission for
"petroleum activities" was a mistake, and asked Occidental to
change the agreement.
Occidental also reportedly told Secoya leaders that the
company could not pay in advance because they didn\ have
the money. To explain this situation, the company used the
analogy that "a farmer cannot pay the rent for the land until
he's harvested all the com.• The company also told the Secoya
leaders that if they did not gram permission, the Ecuadorian
government could expropriate the land and the community
could lose its territory.
Occidental operates in an area of over 200,000 hectares
called Block 15. This block includes a pan of the Limoncocha
Biological Reserve, a protected area, and pan of the Secoya,
Siona, and Quichua Indigenous territory. Occidental signed
an agreement with the Ecuadorian government that grams the
company extraction rights for 20 years. Using Occidentals
own estimates of the existing reserves, the entire production
of Block 15 will supply the equivalent of US oil consumption
for just 12.7 days.

U

lnfomwlion from: Carlos Sergio Flguein:do Tawz
4

Write lerrers 10 the directors of occidental corporation denouncing the
immoral and illegal way in which they are carryi11g out negoliatio11s.
demand that they suspend negotiations and conduct all future negoti·
ations ethiwlly &lt;md legally: Ray R. Irani, Preside11t and Chief
Executive Officer, Occiderual Petroleum, 10889 Wilshi~ Boulevard,
Los Angtles, CA, 9002'1-'1201; Mastorm Cum1ingham, Occidental
Exploration and Production Co.. A&gt;&lt; Amazonas 3837 y Corea, Casilla
J 7-15-0095-C, Quito, Ecuador

Chile: South and North American Indigenous
Peoples to Protest Chilean Dam Project

A

n historic meeting of Indigenous peoples from North and
South America has been scheduled to coincide with the
annual meeting of the worlds largest association of dam construction and hydroelectric technology companies. At issue is
the planned construction by ENDESA, Chiles largest private
company, of Ralco Dam, the second in a series of six dams
planned for the Biobfo River, ancestral Andean homeland of
the Pehuenche Indians
The Indigenous delegation will begin its activities in Chile
on October 9 in Santiago, culminating in a demonstration at
the annual meeting of the International Consonium on Large
Dams (!COLD) in Santiago on October 16.
Despite the fact that 100 Pehuenche Indian families,
Chile's most traditional Indigenous group would have their
villages flooded by the project, no relocation plan was included in ENDESAS em~ronmental impact statement, which was
submiued in April to Chilean environmental authorities. The
Pehuenche say they are determined to exercise their rights
guaranteed under Chilean law ro remain on their ancestral
lands, and have called for support from North American
Indigenous people, many of whom have personall)• experienced the impacts of large dams.
Nine native peoples from the Nonh will be making the
trip to meet the Pehuenche, and ro participate in political discussions, spiritual ceremonies. and public demonstrations.
The delegation includes prominent leaders from diverse
Indigenous communities and nationally-based Native
American organizations.
Ralco would be a 155 meter-high dam with a 3,400
hectare reservoir. The dam would generate 570 Mega,vatts of
electricity at a cost of $500 million . The dam would also Oood
over 70 km of the river valley, inundating the richly diverse
forest and its \vildlife, and leaving downstream portions of the
river dry for months at a rime, devastating fish stocks. The
first dam on the Biobfo, called Pangue, was constructed after
the International Finance Corporation (IFC) of the World
Bank assured investors that it would be the only dam built on
the river. In response to a complaint by the Pehuenche and
Chilean environmentalists, the World Bank has now initiated
a formal inquiry into irregularities in the Pangue loan.
Environmenral groups and Chilean Energy Commi.ssion
officials have questioned the need for construction of Ralco,
Abya Yala News

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                    <text>NEVADA

United States Invasion of
Shoshone Land
"By taking away
our livestock
and our lands
you are taking
away our Jives."
-Clifford Dann

For more informo6on
ond updates, please
contact:
Western Shoshone
Defense Project
General Delivery
Crescent Valley,
Nevada 89821
Tel: {702) 386·9834
Fax: (702) 386·9335
36

Forllvedays, November 19-24,1992.
the U.S. Bureau of Land Management (BLMJ
Invaded Western Shoshone territory In Ne·
vada. stating Its Intention to round up ·unau•
thortzed horses· found graztng on ·public
lands-. Two hundred and forty-siX horses
were rounded up. of which 40 were tended by
Mary and Carrie Dann and 229 were wUd.
On the first day of the round up
Shoshone elder Cllfford Dann. father of the
two sisters. was Injured while trying to block
the confiscation of the horses. 1n desperation.
he dowsed himself with gasoline declaring.
"by taking away our livestock and our lands
you are taking away our lives.- He was s ubsequenUycharged with assault on federal officers. Through this action the BLM not only
stole the horses from land which belongs to
the Western Shoshone. as recognt7.ed by the
Treaty of Ruby Valley, but the government
also VIolated Its own Federal WUd Horse and
Burro Act which regulates removal of wUd
horses.
Durtng hJS trial. Cllfford's only wit·
ness was an expert In ethnological Jurisprudence who testlfled that existing law precluded the U.S. Court's Jurisdiction In Westem Shoshone territory. This was the defense
strategy. because Cllfford preferred to be conVIcted rather than ·get off' on a technicality.
On March 3. 1993 Cllfford Dann was conVIcted and Imprisoned. The Western Shoshone
Defense Proj ect Is organiZing a demonstration
to coincide with Cllfford's sentencing hearing
In Reno on May 17, 1993. Thecrttlcalj uriSdlc·
tiona! Issues w111 serve as the basts for an
appeal.

Since 1773, theTreatyofRubyValley
confirms the Shoshone Indians' "juriSdiction.· whUe arguably surrendering legal -titleto the land over which that Jurtsdlctlon still
extsts.ln 1863 the Western Shoshone Nation
signed a treaty of Peace and Friendship with
the United States that granted rtghts of passage to U.S. ctt.lzens without glvtng up the
land. Since Its ratlfleatlon In 1869, this docu·
ment delineates the boundaries of Western
Shoshone territory. However. the presiding
judge In the Dann case has decided not to
acknowledge that "title" and "Jurisdiction· are
dliTerent legal concepts. Even though so far
the U.S. govemmenthasfalled to produce any
eVIdence of documents gtvtng the U.S. title to
the land.
The Jurtsdlctlonal and "title- tssues
are convoluted with a claim of U.S. purchase
ofland from the Shoshone In 1872. This claim
was made by a Bureau oflndlan AffairS (BIA)
puppet ·representing the Interests" of the
Shoshone and who also benefited financially
from the agreement. Even If the Shoshone
wanted to give up their land. the only date It
could be said they gave up title to thetr land
was In 1979, when the Indian Claims Com·
misSion granted the award to the BIA htred
attorney "representing" the Shoshone. Even
according to this agreement. the Shoshone
should be paid approximately $40 bUllon and
not the $21 mUllon. the 1872 prtce ofthe land.
which Is what the U.S. wants to pay. However.
the land has not been sold and Is not now for
sale. When the Shoshone found that they had
been deceived. they refused to accept the
money.
Abya Yala News

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                <text>The U.S. Bureau of Land Management (BLM) invaded Western Shoshone territory and began to round up horses, declaring that the Western Shoshone territory was public land. The land, however, belongs to the Shoshone according to a 1773 treaty.</text>
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                    <text>Traditional Authorities
Proclaim Independence
(Bolivia) Oruro is a mining dty, known since
colonial times for its large silver and tin deposits. Second in
importance to the huge deposits of Omo Rico in PotOsi,
Oruro has been forgotten since the collapse of tin prices on
the international market.

Uru-Chipayas:
Organizing for Linguistic I
Cultural Survival
(BOUVIA) Although declared extinct by lingulscs,
the ancient language of Puquina is spoken by at least 10,@
people in the Dcsaguadero River vaUey. Thirty-two
families from Uru-Chipaya-Murato, one of the oldest and
smaUest Andean communities, are organizing for linguistlc
I cultural survival. In an interview with SAIIC, Lorenzo
lnta, a representative of Uru-Chipaya·Murato, described
several projxts being planned by the community. Among
these are a gathering to reunite aU the speakers of Puquina,
a Native school directed by community members and a
linguistic documentation project. He went on to say that
they are in need of technical, educational. and financial
support and collaboration for these projects.

If you con provide assistance or
would like more informorion, write lo:
Proyeclo Cultural Uru
Toller de Hislorio Oral Andino
Casillo 9628
Lo Po&lt;, BOUVIA

In April1991, the 5th Council of Traditional
Authorities gathered five-hundred jilaqata and rm:Ujut
(native authorities of Andean indigenous communities) m
Oruro. These representatives met in order to proclaim their
intent to fight for the reconstruction of the Qucchua·
Ayrnara nation. Many of their communities have never
been enslaved by colonists. They maintain that the Bolivian
government answers to a centralized, oligarchic structure
which is artificially imposed over indigenous structures. In
this way, they proclaimed their indepcndcnoc ftom the
Bolivian Government

Native Radio Broadcasters
Face Many Obstacles
(Bolivia) The Independent Association of Ayrnara
Indian Radio Operators (AREAL) began the process to
broadcast in the Ayrnara and Quechua languages in the
Oruro and Potosi regions one year ago. lsrnacl Marnani and
Rogelio Pari, both active members of AREAL, informed
SAliC of the barriers they face to broadcast in Native
languages. The quest for a license to broadcast has been
futile, governmental obstruction is rampant, and competi·
lion with non-Indian NGOs for a frequency is very high.
AREAL is searching for technical and fina.ncial
support in order to continue broadcasting independently.
Especially needed is the exchange of related experiences,
cassdte ta. es and tape recorders. If you arc able to offer
p
resources, please contact AREAL at
Associoci6n de Radios Aymoros
Casillo 19628
Lo Po&lt;, BOUVIA

Vol6 Nos 1&amp;2

13

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                <text>forsaking bolivia:creating a quechua-aymara nation</text>
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                    <text>EN VIRONMENT

Hidrovia:

Declaration of the Rio Paraguay
The following declaration states the conclusions of participants in the Floating Seminar of the Paraguay
River, organized by Sobrevivencia - Friends of the Earth Paraguay and the Coalition Rios Vivos
Paraguay-Parana-Plata, who in three boats descended the Paraguay River between 17-27 July, 1996
as part of a permanent dialogue with the populations of the La Plata Basin. Along the way. they travelled through sections of the river programmed for large-scale engineering works as part of the
Paraguay-Parana Hidrovla industrial waterway. currently being planned by the governments of the
region. Participants included citizens of the countries of the La Plata Basin, North America, and Europe.

W

e, Indigenous peoples of the
Paraguay basm. u:.dnional
communitres.

scttnt&amp;sts,

env11onm&lt;mal expcns. and ttol&lt;&gt;g!Sis
from various countries, COrK.'Cmtd w1th
the future of our rivers, have taken p;~n
'" the Floating Seminar on the
Pr.raguay River. and united in our message, propose strategies for the construction of su. tainable societies in the
s
region.
We are the Eanh. the peoples, the
plants. the animals. the waters. the
sun's rays, the breath of the wmds. We
wJnt to honor the Eanh 3S the pl:tee of
allll\•mg beings.
\Vc have come to ttsufy to the
depredation we have witnessed along
our entire descent of the Paraguay
River. from Corumbj to Asunci6n. The
model of occupation established in our
region bears no relation to the needs of
the peoples who live along the river
bank, nor with the potenllal of il$
ecosystems. indigenous peoples h3\·e
been txpelled from thetr terntones and
dtpm·td of their sustamabk means of
'VlSdom. of happiness. and of hie. liuge
barge convoys have replaced the anetstral means of transpon and navtg.1tion
adapted to the natural conditions of the
river: mining and mineral loading
docks contaminate their surroundings:
logs pile up in the lumber mills which
consume the final remains of the lush
anctent for&lt;Sl$: enormous columns of

30

smoke and JShes darken the sky in
midday announcang the Imminent end
of prosperity on the eonh and the
tel ipse of its ongmal cultures. Signs of
the inevitable collapse or this hean of
Amtrica in wh- rhythm pulses and
breathes the security of life in the La
Plata Basin.

lations. cspectally Indigenous peoples.
JSSunng the sustainability, the equahty.
and the respect for di\'trshy in our SOC'I·
eties.

Sustamable societies are based on
the sell-determmation or local communities and original peoples in full "-"&lt;rcise of their right to decide on the man-

Facing this situation, and because agement and administration of the
ecosystems which they are part of.
paths which serve to improve the conAdministration or resources should
we still have time, we wnnt to propose

dition of life in the basin: paths which
do no&lt; destroy. but which restore the
balance today threatened.
The salvauon of the plantt and its
peopks. present and future, demands
the creation or a new c•v'lhzation based
on an ethic which respects ils limits.
di\'ersity. solidarity, equality. justice.
and libeny.
V..'c are alia unh In our diversily. \Vc

be directed and controlled by local

cornmuntttes throughout the: process.
based upon cnteria or sustainabihty.
defined by studtes which dettrmme
their carrpng cap;~city. and the forms or
processmg and commtrcialization. having as thetr basis self-sufficiency and
inter-dependence.
The diversity of habitats and cultures who live in them determine dif·

assume the shared responsibility w

fercm uses which in tum make inter·

pro&lt;ect a.nd to restore the Earth so that
its natural resources m:.ty be used wise·
ly, presel'\;ng ecologtcal balance and
the social. economtc. and sptritual , ..J.

change possible, and establish factors of
inter-dependence which must be
respected and made compatible.
We constder that our region must be
thought of as an integrated whole lor
the destgn or pohCles lor management
and temtonal use.
The La Plata 8.1&gt;in in ilS entirety
must be the unit for all plans. projects.
or activities.
The restoration of ecosystems which
have been damaged by the currem
predatory development, is a need
which can not be delayed. The balance

ues which assure sUSt:unabJht)'·
The txisting patterns of consumption. of producuon and dtstribution of

resources. currently oratnted

toward

e&gt;.:traction. concentrmion, and expro-

priation, bring human societies and the
ecosystems which sustain them to an
inevitable disaster. All initiatives must
therefore be urgently directed to meet
the needs of local and tradtttonal popu-

�ENVIRONMENT

and integrity of ecosystems must be
recuperated, especially in degraded

needs of local populations and not
external interests. Respecting this crite·
areas of critical importance for the ria, all initiative must have as its origin
structural restoration of hydrological and finality the needs and interests of
systems. Proposed actions such as per- local communities. Even so. ils implemanent dredging and the conStruction mentation must adapt ilself to natural
of dams for water regulation or for sed- conditions, avoiding negative social
iment retention do not constitute solu- and environmental impacts. The govtions, but rather threats. They do I\Ot ernmental project for the Paraguaylook at the true causes of problems of Paron~ industrial waterway does not
sedimentation of river beds and deteri- respond to either of these criteria. This
oration of hydrological systems, but project, designed behind the back of
rather the maintenance or the predatO· populations of the region, will not
ry system which only seeks economic bring any benefits nor solutions for the
benefits for large corporations, while needs of the peoples of the Basin, but
financial and environmental costs are rather will increase even more their
paid by populations and by nature.
problems. generating greater impacts
The infrastructure to be implanted and increasing social and environmenin the region must be in function of the tal costs, ""'ny of them irreversible.

The existing resources destined for
mega-projects promoted by, interllational financial institutions and entities
of cooperation must be re-directed
toward the tn•e needs of local populations, moving away from their current
orientation to promote unsustainable
projects which only benefit those small
groups in whose hands ~wer and
resources are concentrated. '1t
From dtt curves of the Paragt,ay River. july
27, 1996
For more information: Glenn Swithes,
Dircccor of the lAtin America Progmm at Ihe
International Rivers Neiwoth, 1847
IJtrheley IVa)j B&lt;rkeley, CA, 94703; Tel:
510/848·1 155; Fax: 5J0/8i8-J008

us Argentineans, they don't respect us. They cd to p&lt;acefully takeover tl~t lands arcnmd
don't recogni&lt;e this latJd as ours. They play the bridge on lite 25 of August. \Ve will occu·
land. Jn 1994, d~ey made their first trip Old- around, saying '"\Vait jusr a liule bit more... py the laml uruil the: g&lt;wernmeru of Salta
side their land to spcah at the United Bur whllt we walt, they ntO\'t ahead with give,.'$ a concrer.: n.ospon.se in regards to our
Narions about dttir plight. In conrimradon. their projws: They seule Oltr latJd, lay down requests. This is an act of hop&lt;.
wt ttptoduet the latest attempt by the \Vicl1l their roads, d1eir lxlrb·wi~ ftnccs, aml dteir
to secure rheir territory.
towns. And rtOw thc:y a~ lmilding a bridge in IVe ash that you collaborate, by sending peo·
La Paz and they that we have to paGh up and plt who belit\'t in our cause to accompany us
For the Titling of Our Land: T&lt;•keover of the gil't them space.
and assure: that there be no acts of violence
lnttnlational Bridge Over the Pilcomayo
against our families.
River (l.a Pav
\V are 1101 animals n.mning loose. \Ve are
e
not dogs to be driven away at the whims of E\·trl aftet d1e taheo"e'; you can support our
Many years have passed sinGe we requested their owner. \Ve are the flowers of the Earth, cause by sending leuers to:
the go\'trnmtnt of Salta province, Argentirta, platJted by God Himself 10
and duive in
to officially gmnt ItS title to the land that we these lands.
Sr. Gobemador de Ia Provincia de Salta, D.&amp;
ha\·e always irdtabited. \Ve have stru ltlltrs.
juan Carlos Pomero, Casa de Gobietno,
Meetir1gs take place. new laws and decrees \Ve have asked the autJ1oritles to suurc: the Gra.n urg 4400, Salta, Argentina
are passed, ar1d yet more topographic stud. titles 10 thestlatJdS befort: undertaking these
ies... \Ve are nqw irt the fourth administra· large projeCts in rht places when: we live. Sr. Prcsideme de Ia RepUbliGa Argentina, Dr.
tion. Yet they ha"e not rtSl){)ndcd to our These are fiscal lands and the Ia"~ therefore Carlos S. Mencm, Casa Rosada, Capital
demands. Years pass and our lands become recognize our right of OW&gt;ltrslt!p. Amlds1 all Federal, Argentina; Fax: 54 J 343 2249 or
impoverislted, btt"m'se the people 'vho have this tall: of Mercosur. we see a more secure 54 1331 7976
come from the outside to occupy dtem Know future simply in the ownersltip of out land.
not how to manage them. Years pass and we
Asociaci6n de Comunidades Aborlge,les
btcome poorer.
Faced with no response and the upcoming Lahlta Honhat, San luis, Sta. Victoria Este,
inauguration of the bridge, dtt 35 communi· Rh·adavla B. Norte, CP i58J, Pcia. Salta,
Even thougl1 we lzm•e official papers making ties belonging to our QSSO(iation ha\'t decid· A~entina
Continued from page 1!2

li•·•

Voi.10No. 2

31

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          <element elementId="222">
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            <description/>
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                <text>This declaration states the end of the Floating Rivers Seminar, in which indigenous peoples went down the river to protest for more sustainable measures to be taken in the construction of industrial waterways.</text>
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                    <text>S E l F
~'-"__,.__,_ --'0-.':.. T E R M I H A T I 0
0 E

Decr~e

H

A H D

TERRITORY

1775 Update:

Jobim Calls for Revision of Demarcation
of Eight Indigenous Territories
f the 83 Indigenous territories
contested as a result of the controversial Decree 1775. Brazil's
Minister of justice, Nelson jobim has
targeted 8 for alterations and possible
reductions. The Indigenous areas slated

0

for alteration are: Kampa do Rio Envirn

(Acre); Raposa/Serra do Sol, (Roraima):
Sete Cerros, (Mato Grosso do Sui),
Krikati (MaranhAo): Maxakali (Minas
Gerais): Tapeba (Ceara); Apyterewa,
and Bau (Para). There are now 90 days
for FUNAl (the National Foundation
for Indian Affairs) to study each of
these individual ca5&lt;'s and hand its recommendcuions to jobim who will n1ake
the final decision.
Decree 1775, wriuen by jobim, was
signed into law by Brazilian PresidenL
Fernando

Henrique

Cardoso

on

january 8. 1996. The Decree allows private interests and state and local gov·
ernmcms to appeal the demarcation of
those Indigenous reserves not alread)r
demarcated. By the end of the April 8
contestation deadline, FUNAI had
received over 500 appeals targeting 83
different Indian areas from miners. loggers, ranchers, and governrnent offi-

cials. jobim will now have a chance to
prove his good intentions when s.·\ying
that Decree 1 775 was necessar)' to

move on with the demarcation process.
All but 8 terrilOries have officially gone

through the contestation process and
can continue with their demarcation.

Indigenous peoples and their Brazilian
and international allies want to sec the
immediate demarcation or all other

Indigenous territories. The process is
now constitutional and funds are being

made available from the World Bank's
Pilot Program for the Amazon.
28

The Mano dance of the Bororo, who inhabit the heavily colonized southern portion
of the state of Mato Grosso.

In Brazil, there are about 150,000
Indigenous peoples forming 215 distinct nations and speaking about 170
languages.
Most
inhabit
526
Indigenous areas nationwide that corn·
prise a total area of 190 million acres an area twicc the size of California.

There is also evidence of 50 other
Indigenous groups that are still uncontacted and living in the depths of the
rainforest. Most of these Indigenous
lands, about 188 million acres. are
located in the Amazon region of Brazil

very significant con5&lt;'rvation strategy.
However. 125 million acres of
Indigenous lands still await final
demarcation. ~

Please write to Minister ofjustice ashing him
to P10nor Article 231 of 1he Brazilian
Constitution by orderi,1g 01e immediate
demarcation of all Indigenous territories and
10 guarantee rlwt the rights of Brazilian
Indigenous J&gt;eoples em~ ,.ewecrcd.
0,: Nelson jobim, Minislro da justicia,

in the states of Acre, J\lnapA, Amazonas,
Para.. Mato Grosso, Maranhao,
RondOnia. Roraima, and Tocamins.
Considering that Brazil contains about

DF - CEP: 70.061·900, Fax: (0115561)
221-2148; email: njobim@ax.apc.org

65% of the Amazon Basin and that 188
million acres of it belong to Indigenous
peoples. the demarcation of Indigenous

Rt~infore.st

territories is not only imperative ror

5&lt;'Curing Indigenous rights, but also a

Esplanado dos Ministtrios, 81. T, Brasilia,

Adapted from a text of Bcto 8o&gt;gts of the
Actiou Network For more in
fo,..

mation contact RAN. 450 Sansome Sr., Suire
710, San Francisco, CA
91111; Tel
(115)398·1104; Fax: (415)398-2732.

Abya Yala News

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                    <text>Traditional Authorities
Proclaim Independence
(Bolivia) Oruro is a mining dty, known since
colonial times for its large silver and tin deposits. Second in
importance to the huge deposits of Omo Rico in PotOsi,
Oruro has been forgotten since the collapse of tin prices on
the international market.

Uru-Chipayas:
Organizing for Linguistic I
Cultural Survival
(BOUVIA) Although declared extinct by lingulscs,
the ancient language of Puquina is spoken by at least 10,@
people in the Dcsaguadero River vaUey. Thirty-two
families from Uru-Chipaya-Murato, one of the oldest and
smaUest Andean communities, are organizing for linguistlc
I cultural survival. In an interview with SAIIC, Lorenzo
lnta, a representative of Uru-Chipaya·Murato, described
several projxts being planned by the community. Among
these are a gathering to reunite aU the speakers of Puquina,
a Native school directed by community members and a
linguistic documentation project. He went on to say that
they are in need of technical, educational. and financial
support and collaboration for these projects.

If you con provide assistance or
would like more informorion, write lo:
Proyeclo Cultural Uru
Toller de Hislorio Oral Andino
Casillo 9628
Lo Po&lt;, BOUVIA

In April1991, the 5th Council of Traditional
Authorities gathered five-hundred jilaqata and rm:Ujut
(native authorities of Andean indigenous communities) m
Oruro. These representatives met in order to proclaim their
intent to fight for the reconstruction of the Qucchua·
Ayrnara nation. Many of their communities have never
been enslaved by colonists. They maintain that the Bolivian
government answers to a centralized, oligarchic structure
which is artificially imposed over indigenous structures. In
this way, they proclaimed their indepcndcnoc ftom the
Bolivian Government

Native Radio Broadcasters
Face Many Obstacles
(Bolivia) The Independent Association of Ayrnara
Indian Radio Operators (AREAL) began the process to
broadcast in the Ayrnara and Quechua languages in the
Oruro and Potosi regions one year ago. lsrnacl Marnani and
Rogelio Pari, both active members of AREAL, informed
SAliC of the barriers they face to broadcast in Native
languages. The quest for a license to broadcast has been
futile, governmental obstruction is rampant, and competi·
lion with non-Indian NGOs for a frequency is very high.
AREAL is searching for technical and fina.ncial
support in order to continue broadcasting independently.
Especially needed is the exchange of related experiences,
cassdte ta. es and tape recorders. If you arc able to offer
p
resources, please contact AREAL at
Associoci6n de Radios Aymoros
Casillo 19628
Lo Po&lt;, BOUVIA

Vol6 Nos 1&amp;2

13

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                <text>Puquina language revival.</text>
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                    <text>GUATEMALA

The Land is Our Life
Statement by a Returnee
My name 1S Pedro Coq Chen. I was In
the Mayatecimcamp In the state ofCampeehe.
I Uved there for nine years. Wellved In Chlapas
near the Echeverria border for a year and a
half before that. From there we went to
Campeche In 1984. Now we are conung back
from Campeehe.
Wehopethatourretumgoesweu. We
have dectded to get to know our land again,
because the land 1S our Ufe, the llfe of all
campeslnos. Acampeslno cannot live Without
land. That 1S why we refugees and our leaders
have been making plans since 1985 to return
to plots of land which we left behind.
Now we want to go back there and get
to know our country again. We separated
ourselves from our country, but not because
we wanted to. The government has said we
went to Mexico because we are arrogant or
beca use we do not want to work. ThiS 1S not
true. We suffered.
We suffered exploltaUon, VIolence.
massacres. Those who were suffering left. We
"The
left to seek refuge. Many of those who could
government has not leave dJed -men. women. chlldren and old
said we went to people. They were far away In other departments such as Coban and Alta Verapaz.
Mexico because
People do not know what the army
we are arrogant has been doing. ChUdren were murdered. We
or because we suffered a lot. 1n Mexico we met up wtth
brothers and siSters who had also suffered;
do not want to who had been treated badly by the army. We
work. This is had to leave to escape the massacres.
1n Mexico we reall7-ed that we are the
not true. We same people even If we are from dJfferent
suffered.n ethnic groups. I hope that which happened to

30

us does not happen again. For usn started In
1980. That 1S when we started leaVIng.
Those who were able to leave are going
backnow.WhenwccametoMex!cowcbrought
young chlldren. When I came I brought two
chUdren. one girl and one boy. Now they are
big. I hope It does not happen to us again. We
suffered a lot. There was much sorrow.
Despite the fact that the government
1S allowtng us to return, I have very strong
feelings. It 1S not our fault that we work 1n the
country side. We live In the Reina area so they
thought we were Involved In certain problems.
certain organl?.a.Uons. But we were working
peacefully In our cooperaUves.
I would go to the capital, Guatemala
City. to settle accounts wtth the Colonel. the
coordinator oflNACOP (NaUona!Agrtcultural
InStitute for CooperaUves). I would go see hJm
once a month. But I always had dJIDculty to
get back to my land.
The problems began In 1981. 8y 1982
It had become very bad and we had to leave.
The government pursued us night and day 1n
thejungle. They pressured us a lot. They let us
suffer hunger and faugue.
Those of us who were able to leave
were only able to save our bodJes. Our bodJes
and our chlldren were the only things we
saved. The belongings we had were lost. We
lost them because we were no longer able to
carrythemdayandnlght. Wesull'eredaloton
the days when It rained. ThiS 1S what I experienced and there Js nothing else I can say.

Source: Peace Brigades International
Abya Yala Hews

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M "

"

R

I G--'H T S_ _ _ _ _ __
' -'-''-:!

Colombia:
Indigenous Peoples
Mobilize to End Violence,
Land Invasions

'

resonating
protest
by offices and demanded action in the face
Indigenous
peoples
in of peasant invasions of their land and
Colombia lasting thiny seven the vinual cess.,uon or land reform laws
days ended last August 5, 1996 after lnhi:lted m 1991.
negotiations with the go\'emment
Since Apnl of this ytar, 10
)'1Clded offici:!! promises for human lnd1genous leaders from various lndi:ln
nghts and greater control O\'er their nations have be&lt;n assassinated, bringown tcmtones. Indigenous peoples and ing the total to 200 smce 1990. · Across
their leaders from over 60 different the regions of C¢rdova, Antioquia.
Indigenous nations agreed to lea,·e the Choc6, they are killing Indigenous peomain branch of the Colombian ple, for political, or e'·en territorial reaEpiscopal Conference in Bogot~ which sons." affirms Abadio Green, Kuna
they had been occupying since july 5. Indian and president of ON IC
1996. Another group of Wayuu Indians (National Indigenous Organiuuion of
had taken over the Office of Indigenous Colombia) in an interview with SAJJC.
Affairs of the Interior Ministry on june "Indigenous peoples arc not willing to
24, 1996.
let go of their land, so they r.ght and
This latest round of nation-wide thats why they are killed."
Indigenous mobilization in Colombia
Duling 37 days of demands and
was tO protest government inaction and extensive negotl:ltlons. the go\'emment
ind1fferene&lt; to 1he wavt of killings of of President Emesto Samper agreed to
lnd1genous peoples on the pan of drug- the establiShment of • special human
sponsored paramilitary mafiaS. They rights comml.S$10n, :tnd. two weeks
also took O\'er vanous go,·emment later, to the formation of a permanent

A

·mesa de concenacl6n," or a permanent
council of major Indigenous representatives and members of the national
government that could stop harmful
development pfOJCCIS on lndig&lt;nous
lands. "'No works. anvesaments, envi·
ronmenta1 he&lt;nse, or de\·tlopment project can be executed wlthm lnd1gtnous
lerritories without lhe consenl or
Indigenous peoples." says Green, who
actively negotiated the agrc&lt;ment. If
this measure Is Implemented, it 'viii
effectively cunail the careless destruction of Indigenous territories in
Colombia.
Since the beginning of Colombias
coca-growing and coca paste industry
in the 1970s, wealthy dn1glords have
come to comprise a new land-owning
elite. with 12% of the best lond in thtir
hands. Res1stmg thiS trend •~ th&lt; peasant orgamzauons and guerrilla groups,
in place smce th&lt; 1950s. To get nd of
wha1 u cons1ders · commumsts; 1he
Atr(a Yolo News

�HuMA
military has sided with the narco
landowners and trained joint paramili·
tary units. These have not only attacked

guerrilla forces, but civilian organiza·
tions and leaders as well, many of them
Indigenous. The result has been a
bloody struggle in the countryside that
has displaced campesinos and
Indigenous people-perhaps as many as
800,000-and killed thousands. Many
campesinos have invaded long-since
established Indigenous territories,
known as resguardos. in search of land.
Many others have simply swelled the
slums surrounding Bogot~ and other
major cities.
There is another aspect 10 the violence against Indigenous leaders, how-

ever. Since 1991. when a new constitution gave the roughly 750,000
Indigenous peoples in Colombia broad
political, judicial. and financial powers
to control their territories (resguardos),
many Indians have been elected 10
political posts at various levels, and this
has not gone over well with the tradi·
tiona! power structure. "Throughout
Colombia." says Green, "we have
achieved, politically speaking. a cenain
equality-we can be mayors, deputies,
councilmen. In many pans the Indians
have had an importam political impact.
The big politicians that have always
controlled everything have idemified
this as a threat. For this, 100, they are
killing Indigenous people."
With their wealth, the narco-spon·
sored paramilitary groups have

international

institutes includ·
ing the ILO.
The question
of land. still the
most
poignant
aspect of the
Indigenous strug·
gle. took the front
stage during the
protests.
Aside
from the penna-

nent council

---

10

regulate land concessions affecting
Indigenous areas, Indigenous peoples

calls for the creation of a National

sought to reaclivate the provisions of

would be responsible for researching
Indigenous land tenure necessities and
determining and administrating the
required funds. II will be composed of

which there is no protection for
Indigenous leaders who have received
death threats. "You fight under these

circumstances and when

becomes

have retained their old dimensions

obvious that you're in danger, about all
you can do is leave the region and go

while their Indigenous population has
increased. Few additional Indigenous
territories have been officially titled. In
addition, the process of saneamiento,
or the purchase of land by the state
from small landholders located within

it

somewhere else," explains Green.

ONIC was the target of paramilitary
violence in 1994 when gunmen killed
four Zenu leaders, among them Porfirio
Ayala, assistant secretary general of
ONIC. The others were Hector Malo.
who was running for the senate; Luis
Arturo Lucas, a former ONIC representative; and Cesar Meza.
Vol. 10No. 2

RIGHTS

As pan of the
demands in this
latest round of
protests, the spe·
cial Human Rights
Commission
would be com·
posed of the miniSier of the interior, of defense and
justice, the presidential council for
human
rights,
Indigenous sena·
tors, and would
be monitored by

the 1991 constitution, which declared
Colombia a multi-ethnic nation and
gramed them two seats in Congress.
Legislation soon followed that gave
them unprecedented judicial. political,
and financial control over the resguar·
dos, which are lands under old Spanish
colonial titles now officially recognized
by the state as Indigenous territories.
Since then, however, the resguardos

amassed an impressive arsenal, against

N

Commission or Territories. which

various ministers and the Colombian
land reform institute, INCORi\ . ..,
T11e Indigenous Regional Council of Couca
(CRJQ, one of the oldest Indigenous organi·
zations in Colombia as wt:H as Latin
America, wilt bt sending se"eral Indigenous
representatives to Europe and the US to
mobilize the intemational c:ommwlity and
expose the plight of Indigenous p&lt;oples in
Colombia. They plan 10 par!icipatc in the
National Confer&lt;nce of the Colombian
Humm1 Righrs Networh In New York city
from October 25-27.

Indigenous territories in order to
remove them, has not been adequately
carried out.
To remedy this situation, one of the
decrees signed by President Samper

For more iriformarion, c:oncacr the Columbia
Multimedia Project, P.O. Box 1091 CPO,
New Yo•·h, New Yoli• 10116-109; Phone:
(1 18) 369-4182; email: mm«&gt;m!"@igc.apc.o.g

33

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                    <text>WHY WE
ABANDONED
OUR GUNS
Quintin Lame
Speaks
(Colombia) Last April 9th, Alfonso Pci\a CMpe,
Indian representative of the Armed Movement "Manuel
Quintin Lame;' took an oath before the plenary session of
the National Constitutional Asscmbly.ln this way, he
became the 74th member of this governmental body.
The Indian people of Quintin Lame in the Department of CaUOl are negotiating with the Colombian government in ordes- to come to a peacclul solution to the anned
conflict there.

Altes- seven years of armed struggle, they abandoned thcir arms on May JlsL The following ren reasons
were given as to why they decided to change their strategy:
I. The indigenous struggle of Colombia is a result
of the Injustices within Colombian society. We have
decided to compromise with the people of Colombia in
ordes- to search for a political solution to the social, judicial,
cultural and economic conflicts and in order to achieve
social justice.

2. We want to contnbute to democracy in a civil
society, by woridng towards the elimination of the roots of
violence.

3. The historic opening of the National Constitutional Assembly serves as a starting point in the reconstruction of a new country which recognizes the existence of
different cultures.
4. Altes- 500 years of cultural resistance, the pres-

ence of Francisco Rojas Birry, Lorenzo Muclas and Alfonso
Pci\as 01epe in the National Constitutional Assembly
dernonstrares that Indian people have strong support from
their communities as well as from other sectors of the
population.

S. The presence of indigenous representation in
national politics is one more srep in the defense of our
identity, due to the struggles of our ancestors such as
Caciqua Caitana, Quintin Lame, and Alvaro Ulcu~.

Design by l6inv: Tenjo
6. The Colombian guerrilla movement has decided
to follow the path of dialogue and political negotiation
rather than the anned struggle of the pa.st.

7. We want to encourage dialogue, political
negotiation and a peaceful solution instead of the conflictive
one which has kept us out of the political arena.
8.1n Colombia, we are building a democratic
system where it is our duty to contribure our solidarity to
an alternative to the system which consisted solely of
liberals and conservatives for many years.
9. After 500 years of being massacred and plundered, we Indian peoples of the Americas will continue our
struggle in a new way to prevent new forms of colonization.

10. Indigenous communities, peasants and other
popular sectors will establish a civil society, with great
socio-political strength, which will offer an alternative, and
seriously deal with the roots of violence.
Source Unidad lndfgCfllll99, Mtty, 1991

10

SAIIC Newsletter

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              <elementText elementTextId="25299">
                <text>10</text>
              </elementText>
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          <element elementId="293">
            <name>Publication Title</name>
            <description/>
            <elementTextContainer>
              <elementText elementTextId="25300">
                <text>Abya Yala News: Journal of the South and Meso American Indian Rights Center (SAIIC)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="221">
            <name>ISSN</name>
            <description/>
            <elementTextContainer>
              <elementText elementTextId="25301">
                <text>1071-3182</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="246">
            <name>Date</name>
            <description/>
            <elementTextContainer>
              <elementText elementTextId="25302">
                <text>Summer 1991</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="269">
            <name>Language</name>
            <description/>
            <elementTextContainer>
              <elementText elementTextId="25303">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="222">
            <name>Abstract Note</name>
            <description/>
            <elementTextContainer>
              <elementText elementTextId="25304">
                <text>10 reasons why the Armed Movement "Manuel Quintin Lame" abandoned its guns.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="322">
            <name>Attachment Title</name>
            <description/>
            <elementTextContainer>
              <elementText elementTextId="25305">
                <text>Why_We_Abandoned_Our_Guns.pdf</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="323">
            <name>Attachment URL</name>
            <description/>
            <elementTextContainer>
              <elementText elementTextId="25306">
                <text>[No URL]</text>
              </elementText>
            </elementTextContainer>
          </element>
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    <tagContainer>
      <tag tagId="19">
        <name>Colombia</name>
      </tag>
      <tag tagId="458">
        <name>Pena Chepe  Alfonso</name>
      </tag>
      <tag tagId="457">
        <name>Quintin Lame  Manuel</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
