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                    <text>MESO AMERICA

117 Year Old Nahuat Dies in El Salvador
Anastacio Esquino, Center, surrounded
by his family in a piciU!c taken last year. He
died in April at age 117 in his home village

of San Ram6n, Department of Son.sonau:.
AnaslaCio Esquino was a Nahuat who
survived lhe 1935 massacre in which lhe
Salvadornn army killed 30,000 lndjans
following a rebellion againstlhe large land
owners. At 117 he was one of lhe oldest men
in lhe world. His wife died in 1991 atlhe age

ofl09.
His son Adrjan Esquino, left foreground,
is head of lhe National Indigenous

Association of El Salvador (ANIS).
Condolences and messages of solidarity
can be sent to:

AN IS
Antigua Aduana Ferria 5·1
Sonsonate, El Salvador

Second Encounter of Indigenous
Press
ThesecondEncounterofthelnternatJonal Committee of the Indigenous Press
took place 1n Mexico City from Aprtl 25-27.
The purpose of the meeting was to continue
the process of decolon.lzatlon ofthe media and
to launch the First Continental OJDce of the
Indigenous Press.
The International Committee IS made
up of the following publications: Nabguana.
the Kuna Un.ldos por Nabguana newsletter
(Panatna);Abya YalaNews, theSAIICjoumal
(USA): Etnlas (Mexico): Communlcattons
Autoc/Uones (Canada). and as an observer
Unldad Indigena. the ONlC newspaper (Colombia).
The International Indian PressAgency
(AlPIN) also partlctpated tn the encounter.

Vol 7 Num 1 &amp; 2

AlPIN IS thetl.rst continental attempt to present
an accurate Image of Indigenous people and
to professionally report on Indigenous ISsues
from an Indigenous perspective. AlPIN IS now
Inviting open participation of Indigenous
people who have been practicing journalism
In various media: radlo, video, newspaper.
electronic man.
For further Information please contact:

AlPIN
Calle Madero 67·611
Colonia Centra Mexico
Mexico, OF 06000
Mexico
Tel: 576-50-99
Fax: 761-85-73

33

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                    <text>H

BRIEF

Ecuador: Occidental Signs Unconscionable and
Fraudulent Agreements in the Amazon
S-based transnational OCCIDENTAL is currently negoti·
ating with Indigenous communities in Ecuadorian
Amazonia, offering linle more than twentieth century trinkets--&lt;:hainsaws, medicine chests, and rain-coats-in exchange
for undefined access to Indigenous territOry for "petroleum
activities.• OCCIDENTAL is one of the worlds largest oil
companies, currently operating in over eleven different countries outside the US, and extracting over 200,000 barrels of
crude per day. Indigenous communities have been pressured
ro sign completely inadequate agreements, in the presence of
the military- agreements which oblige the communities to
allow the companies to carry our undefined petroleum exploration and extraction activities for undefined periods of time.
Occidental has used various fonns of coercion 10 secure
agreements \vith the leaders of the Indigenous communities.
Leaders of the Secoya report that prior to negotiations, the
legal representative of Occidental threatened to bring the military to the community. Occidental's legal representative also
told Secoya communi!)' leaders that "they did not want to see
anyone else at the discussions.• Such statements amount to
coercion and directly violate the Secoya people's right tO independent consultation.
In one instance, Occidental brought a draft agreement to
the negotiations and was very reluctant to include any of the
proposals made b)• the community. In the end, only a vague
reference to the possibility of temporary employment was
included . In previous discussions, Occidental had wid the
community that the company onl)• ' vamed pem1ission to do
seismic testing. However, the agreement signed permits
Occidental to carry our any form of "petroleum activity." A
Secoya leader later realized that the granting of pem1ission for
"petroleum activities" was a mistake, and asked Occidental to
change the agreement.
Occidental also reportedly told Secoya leaders that the
company could not pay in advance because they didn\ have
the money. To explain this situation, the company used the
analogy that "a farmer cannot pay the rent for the land until
he's harvested all the com.• The company also told the Secoya
leaders that if they did not gram permission, the Ecuadorian
government could expropriate the land and the community
could lose its territory.
Occidental operates in an area of over 200,000 hectares
called Block 15. This block includes a pan of the Limoncocha
Biological Reserve, a protected area, and pan of the Secoya,
Siona, and Quichua Indigenous territory. Occidental signed
an agreement with the Ecuadorian government that grams the
company extraction rights for 20 years. Using Occidentals
own estimates of the existing reserves, the entire production
of Block 15 will supply the equivalent of US oil consumption
for just 12.7 days.

U

lnfomwlion from: Carlos Sergio Flguein:do Tawz
4

Write lerrers 10 the directors of occidental corporation denouncing the
immoral and illegal way in which they are carryi11g out negoliatio11s.
demand that they suspend negotiations and conduct all future negoti·
ations ethiwlly &lt;md legally: Ray R. Irani, Preside11t and Chief
Executive Officer, Occiderual Petroleum, 10889 Wilshi~ Boulevard,
Los Angtles, CA, 9002'1-'1201; Mastorm Cum1ingham, Occidental
Exploration and Production Co.. A&gt;&lt; Amazonas 3837 y Corea, Casilla
J 7-15-0095-C, Quito, Ecuador

Chile: South and North American Indigenous
Peoples to Protest Chilean Dam Project

A

n historic meeting of Indigenous peoples from North and
South America has been scheduled to coincide with the
annual meeting of the worlds largest association of dam construction and hydroelectric technology companies. At issue is
the planned construction by ENDESA, Chiles largest private
company, of Ralco Dam, the second in a series of six dams
planned for the Biobfo River, ancestral Andean homeland of
the Pehuenche Indians
The Indigenous delegation will begin its activities in Chile
on October 9 in Santiago, culminating in a demonstration at
the annual meeting of the International Consonium on Large
Dams (!COLD) in Santiago on October 16.
Despite the fact that 100 Pehuenche Indian families,
Chile's most traditional Indigenous group would have their
villages flooded by the project, no relocation plan was included in ENDESAS em~ronmental impact statement, which was
submiued in April to Chilean environmental authorities. The
Pehuenche say they are determined to exercise their rights
guaranteed under Chilean law ro remain on their ancestral
lands, and have called for support from North American
Indigenous people, many of whom have personall)• experienced the impacts of large dams.
Nine native peoples from the Nonh will be making the
trip to meet the Pehuenche, and ro participate in political discussions, spiritual ceremonies. and public demonstrations.
The delegation includes prominent leaders from diverse
Indigenous communities and nationally-based Native
American organizations.
Ralco would be a 155 meter-high dam with a 3,400
hectare reservoir. The dam would generate 570 Mega,vatts of
electricity at a cost of $500 million . The dam would also Oood
over 70 km of the river valley, inundating the richly diverse
forest and its \vildlife, and leaving downstream portions of the
river dry for months at a rime, devastating fish stocks. The
first dam on the Biobfo, called Pangue, was constructed after
the International Finance Corporation (IFC) of the World
Bank assured investors that it would be the only dam built on
the river. In response to a complaint by the Pehuenche and
Chilean environmentalists, the World Bank has now initiated
a formal inquiry into irregularities in the Pangue loan.
Environmenral groups and Chilean Energy Commi.ssion
officials have questioned the need for construction of Ralco,
Abya Yala News

�IN

BRIEF

citing plans for construction of two trans-Andean gas Armando Antonio Ptrez, two members of AN IS. The Perez
pipelines importing natural gas from Argentina. and the brothers appealed to the Supreme Coun of justice. but to no
planned construction of new gas· fired powerplants. The US. avail; the coun ruled to have them expelled from the com·
based Natuml Resources Defense Council rettntly conclud· munity.
ed a Study demonStrating that improvement of energy deliv·
Presently. a warrant is out for the arreSt of Don Adrian
cry SyStems m Chile would make Ralco unnecessary.
Esquino. president ANIS. on the grounds that he has Stolen
The lnternauonal Commission on J..arge Dams is an Org;t· land and murdered. On May 3. an explosion tore through the
nization of engineers from 79 countries which promotes con· house of the Esquino family. but caused only structural dam·
struction of dams throughout the world. Founded in 1928. age. Faced with this situation. Esqulno is urging human
it is headquartered in Paris, France.
rights organizations to pressure the Salvadoran state to protect the rights of Indigenous communities under fire.
Information from: lntemarfonal Rivus Networl1 (IRN), 1817
Berllelcy Wily. Bcrlwley, Califomia 94703 USA; Tel: (+510) 818·
Colombia: Another Zenu Leader Killed
1155: Fax: (+510) 8'18-1008; email: im@igc.al'(.O~ Lummi Indian
Nation, 2616 Kwlna Road, Bellingham, \\whington 98226. USA:
efore the very eyes of Indigenous and national authoriTel: (+360) 38'1·2288; Fax; (+360) 738-8863
ties, one by one the members of the San i\ndrts de
Sotavento Resguardo (Indian reserve). are being killed.
At 1:30pm on Sunday, August 18. on the site known as
El Salvador: Deputies Threaten Indigenous
La Arena (Olrdoba State), two armed men on a black motor·
Organization, Target Community
bike assassinated the Indigenous leader of the town council
he deputies Renato Ptrez. Adolfo Varela. and acU\151 m and mayoral ex-candidate of the town of San Andrts. Albeno
the rightiSI ARENA political pany jorge Rufz are present· Cheito Malo Alean.
ly attempttng to evict the Indigenous residents of the J..as
The Zenu leader was 38 years old. mamed. and had two
Hojas county of the San Antonio del Monte Sonsonate juris· children. By profession, he was a civil engineer. lie was the
diction. Ptrez. Varela, and Rufz accuse the leaders of the brother of Htctor Malo Vergara. Cacique (chicO of the San
National Sah'3domn Indigenous Organization (ANIS) of Andrts de Sotavento Resguardo. who was assassinated on
being land thieves and murderers.
March 26, 1994, along with three other Indigenous persons.
Through the Ministry of Agriculture and Ranching. the This year 12 Zenu leaders have been killed.
plaintiffs presented their accusations against the members of
The Zenu of the San Andrts de Sotavento protested the
AN IS before the tribunals of Sonsonate. They arc accused of lack of any meeting \vith representatives of the state in search
violating the agricultuml norms of the country. At this point of solutions to this crisis of civil order. Their attempts have
10 members of AN IS were summoned to appear before the so far yielded nothing.
Sonsonate courts to present their testimony regarding this
The Cacique Rosenburg Clemente confirmed that the
situation. according to the president of AN IS, Fermin Garcia Indigenous people are scared because they don' know who
woll be next or when.
Guardado.
Several lndogcnous nations inhabit J..as Hojas count)'.
He added that the massacres ha,·e contmued unabated.
mcludmg Nahuats, l.A:nkas. and Mayas. This regoon was aoded by the indifference of the authonues. This comes after
acquored by ANIS on 1978 as a safe region in whoch to work those same authorities had promised on a recent meeting in
with the communities. They organized cooperatl\'es and are Manillo to establish a vigilante SyStem and to assure peace
working communally. In this same spot. 74 Indigenous peo· and autonomy in the Resguardo.
pie were massacred in 1983 by the $ah'3doran army. It
The International Brotherhood of Human Rights has proremains today a s.1cred place for them and they ask that it be posed the creation of a human rights commission in the area.
respected .
The Church in turn has suggested that a Reconciliation
Since january a number of violent actions have been Commission be set up in conjunction with international
directed at the Indigenous people of the region. such as on observers. Nothing has come of any of this. however.
january 27 when unknown masked individuals entered the
The Cacique requested that impunity be stopped and that
community at midnight and nred bullets on the house of the the results or the inveStigations or the murders under way be
spiritual leader and Indigenous leaders connected to ANI$. made public.
At the same time they threatened to repeat the bloodshed of
He also denounced the fact that there arc heavily armed
I 983. At that time Amnesty International had led a camp.1ign mercenaries in the majority of the ranches existing in the
of informing human rights organizations to pressure the region of the San Andrts de Sotavento Resguardo in Olrdoba
Salvadoran Slate to inforcc jUStice.
and Sucre.
On the 12 of March, the national police ransacked the
office of ANIS and detained Rafael Anuro Ptrez and lnformatwn from El Tiempo, Bogot4

B

T

Vol. 10No. 2

5

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                    <text>·we Need to Survive!••
A Message from Davi Kopenawa Yanomami
(Bnuil) Daui Kopenauxl Ymwmami visilal Ntw Yo'* in
April and md with 11¥ Stadmy Gennrzl of the United Nations,
the Organizaoon ofAmerican States, and tM World Bank to
explain the effects geld-miners are lu:uing on his people, tM
Yanomami of the state of
Romima in the Brazilian
Amazon. He also md with
manygroups on the mst
QlQSt to help raise funds
for a Yanomami health
project.
The following

aree=rpts frrmt a
statement made by Daui
Koptnawa Yanomami to
the lnttr·Ameriam
Commission on Human
Rights last September in
Demini, Brazil.
My name is
Davi Kopenawa

Yanomami... I am a
Yanomami Indian. I
want to send my
message to those who
are friends and who are
helping us to defend
the forest. I want to talk
to the people who do
not know the problems
of the Indians in Brazil.
We Yanomami Indians
have lived in this forest
for a vel)' long time, for
much longer than any
White or non-Indian
person. We used to be
free and we did not
have any lcind of illness.
We were not sick a t all.

rolled into the forest. Tiley are now all over the territory.
We Yanomami Indians are vel)' worried because
we do not have the authority of the President... we have to
ask the government to change the situation and to take the
gold miners. .. out of
the area.
!have asked
FUNAI (the Brazilian
Bureau of Indian
Affairs) many times
and all the authorities,
including former
President Samey,
when he was
President...to take out
the gold miners. .. but
the only thing they d id
was to promise and to
keep promising things
and not do anything.
Instead, they
let many other gold·
miners come in... and
they did not take them
out. Sickness also came
with the gold miners.
Because of the mosqui·
toes that bite them and
then bite us, we are
now having all of this
sickness. Tile sickness
called malaria is very
Slrong, and I think at
least !&lt;XX&gt; Yanomami
have died already.
Even more than !&lt;XX&gt;.
111at is what I think.

Now our
rivers.. our streams. ..
During that
are dirty. The
time there were no nonDavi YOII()mami on his visit to North America.
Yanomamldo not
know about mercury...
Indians around here. Tiley were far away. We Indians did
not know that the non-Indians would give us so many
Mercury is used by gold miners to clean the gold ... It goes
problems... I am talking about the gold miners who come
back to the river and the fish that the Yanomami eat and the
here and take out our fish, the animal$. .. and devastate the
water that the Yanomami drink is mixed with mercury.
forest. 111at is what I am tallcing about. .. They have invaded When they cat and drink that they get sick.
our territory.Tiley first came in 1987.11lcy killed four
Those gold miners arc also poor people. Like us,
Yanomami at Paapiu. From there they spread out into the
they are not rich. I feel pity for them because they come
territory with small airplanes and helicopters... and they
here, because their boSSC$ send them here, and they just
20

SAIIC Newsle tter

�obey them. Around Sururucus, there arc a lot of goldminers. The federal polke have not taken them out. They
tried, but what they did was to get the nice gold-miners out,
not the bad and mean ones.
I am a Yanomami Indian who understands the
non-Indian world. I keep asking President Collor to expel
the gold miners from our territory. President Collor has
been to Surururus, but. .. on ly to a military base... That is the
only thing he saw. President Collor knows that the situation
is not good. So I am asking o ther people to con tin ue
pressuring the Brazilian government to help expel the goldminers.
I spoke to the United Nations, which gave me an
award. I told them that the prize did not help my people. So
I am asking the UN to help the Yanomami people to
pressure the Brazilian government to remove the goldminers from our area. Also, we want the Organization of
American States. .. to help us as friends.

I don't think it is just the Brazilian government.
You should pressure every government in the world
b«ause they arc all alike, and they should help us. .. Protect
the Indians, protect the rivers, the mountai.n s, the forest. We
need to survive.
It is very important for them too. It is not only the
Yanomami but also the non-Indians. We all depend on the
land. So if they do not protect the land, all of humanity will
die.
To you whom I am sending this message, what I
am asking is to do something to help the Brazilian Ind ians,
and also all the Ind ians of the world, because the Indians
want to live in peace. Not only the Indians who live in the
forest but also the Indians who live in the dty and the nonIndians who arc living in the dty arc suffering because the
government should pay attention to all of us and do
something to help us.
I am going to say something else... about the 19
islands of Yanomami land that former President Samey
demarcated. We Yanomami Indians do not want to live in
islands. We want to be safe. The gold miners arc going to
enter our islands... We need a con tin uous area and a big
area in order to be able to fiSh and hunt and live well. We
want all of our land united.
In regards to the government operation that is
supposed to take out the gold miners... they have not taken
out all of the gold miners. The operation has stopped
because the government says that they do not have
money... ! know the government authorities, the Brazilian
au thorities, and I know the politicians and I know the way
they work. My feeling is that they do not want to take the
gold miners out... What they really want is to be here and
exploit our resources. That is why they do not want to solve
our problems.

(Su Davi.p . 45)

Vol6 Nos 1&amp;2

Some Ground is Made in
the Struggle for the
Construction of a
Yanomami Park
President Collor finally obeyed the Brazilian court
dedsion and revok ed former President Samcy's illegal
dccrccs dividing Yanomami territory into 19 'islands' and
create three illegal mining reserves. But optimism about a
decisio n on a Yanomami Pari&lt; soon diminished when
Collor announecd he was setting up a group to study
Yanomami boundaries. On April19, National Day of the
Indian, he signed a decree calling for a proposal for the
demarcation of the Yanomami territory to be presented to
him wlthi.n six months.
During Presid ent Collor's visit to the Un ited States
in June, environmental and Indian support grou ps informed him that the evacuation of the gold-miners in the
Yanomami area had been paralyzed and the gold-miners
had again invaded an extensive part of the Yanomami
territory. Upon returning to Brazil, Collor fired FUNAI
prosldent Cantidio Guerrciro Guimaracs.
Meanwhile, the government pla.n ned to begin on
July 19, the third operation to expel the gold-miners from
the Yanomami territory using a sum of $1.8 million. The
government's plans for the gold-mi ncrs Is being questioned. It was reported that the intcnton is to incorporate
several thousand expelled gold-miners i.n to agricultural
projects. If the projects are set up near the Yanomami area,
it is certain that they will re-invade the territory.
Sydney Possuelo, the new prosidcnt of FUNAI
published a resolution on July 22, 1991, calling for the
demarcation of the Yanomami territory as a contiguous
area of9,419,108 hectares, located in thcstatesof Roraima
and Am.uonas. This was signed by President Collor. The
government is estimating that it will cost $6 millio n to
demarcate the territory.

Last Minute News Ill
On November 14, President Collar de
Mello granted "pennanent rights" over
36,358 squa re miles to the Yanomamilll

�Atendo (continued from p. 26)
n.cy a.r e a strong force in the economic survival of
our communities. This is because of their involvement in
the production of "molas," which is the art of the Kuna.
Because the "molas" are being sold at natio nal levels and
exported to the US and Europe, they are achieving economic success at international levels. In many tespects, the
women have a greater capacity to organize them.sclves in
cooperatives and to conbibute to the economic survival of
the Kuna family than the men do. This is why, when we
speak of the Kuna economy, we spea.k of men and women
as equals.

Davi (continued from p. 21)
1hcre are many people who are powerful. There
are powerful gold miners... and authorities too, like Romero
Juca, former president of FUNAI. He is responsible for
letting the gold miners invade our territory and ... for lots of
killings of Yanomami ... Something must be done to solve
our problem because Romero Juca will not solve it. He docs
not like us. ..

Do the international authorities and people from
the United States think it is true what they always say that
the demarcation of Yanomami land is a matter of money,
that they do not have money to do it?...
I am very worried about people abroad who.. : are
giving money to Brazil. .. but ll21 to help the Indians. This
money that comes from abroad is helping the Brazilian
government to oppress Indians. I am very worried about
that.
Non-Indians are like ants. I know that non-Indians
like our reso= n.cy say that we have gold, we have
lumber, and they say that they need that to help the people
who live in the city. Well, we do not want them, and we do
not want them here.
What we wa. t is tespect for our rights. We want
n
them to leave us alone. We need help with regard to the

health situation. In the beginning we did not need any help.
We did not need any doctors, any medical doctors, any
nurses or any medicine. But now we need doctors and
nurses to help the Yanomami who are sick. We also need
medicines because we used to cure ourselves only with
'shabori' [shamanism) ... But that is not enough anymore,
And we need medical doctors and medicines and help from
non-Indian people.
We are worried because the non-Indians are not

very much worried about us. They think that we are a
different race. 1hcrefore, they want to isolate us. They think
we are bothering their work. We are preventing them from
working here, so they would rather have us isolated. They
do not wony very much about what is going on with us.

44

We have strongly safeguarded our spirituality and
traditions. For example, we hold the Gc1U!ml Congress of
Kuna Culture, which unites the spiritual guides of all of our
communities. They are highly respected by all Kuna people.
n.cy promote teaching and learning amongst the youth so
that our rich traditions are not lost.
We, of Kuna Yala, are confronting serious problems along the Colombian border, where gold prospectors
are invading our lands. We are also indirect victims of the
confrontations which take place in Colombia between the
guerrillas and the army. Violating all laws, both sides
invade our region while the Panamanian authorities do
nothing to stop them. The same thing occurs with the
Yanqui {United States) army which often crosses our
territory to go to the Panamanian border with the excuse of
filling the vacuum created by the dissolution of the Pana·
man ian army in 1989, following the invasion.

Ampan (continued from p. 11)
domination. everybody is af'Taid that we will take a racist
stand and that this will lead to a racial confrontation. For
this reason. there has not been enough dialogue amongst
the poor dass. In meetings with laborer$, peasants and
intellectuals, it is important for us to talk so that we feel
equal. We must, if we are from the same cla.ss, talk so that
we can find a solution...
Plurinationality will only be possible with the total
transformation of society. This is possible if, as in Switzer·
land, there are well-defined and recognized sectors. We
understand that the problem is not exclusively Indigenous.
It is a problem which concerns aU of us. In order to form
such a state we must think carefully what it would be like.
How would it be governed at the political, economic, social
and cultural levels? U we find that the workers are on one
side, the indigenous on another and other sectors on other
sides, then it will not be possible... We must continually
reconsider our struggle and include long-term goals in our
strategy. We must work together and make compromises.
We must coordinate our endeavors in this way or we will
not succeed, even if we are united.

SAIIC Newsletter

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                    <text>COLOMBIA

Plan Pacifico Threatens to
Untouched Rainforest
Embera, Waunana and Awa Peoples Defend El Choco

Along Colombia's Pacific coast Ues
one of the most biologically diverse tropical
rainforest regtons left on Earth. Known as El
Choco. th.IS verdant terratn has, untll recently. managed to escape thenefartousclaws
of development with 83% of the forest stlll
Intact. But now the Embera. Waunana and
Awa peoples who have llved In harmony with
the envtronment for mJllennta are facing a
massive government development program
for El Choco known as the Plan Pacifico.
Mangrove forests Une the coast while
tropical rainforests pervade l.nland. Above the
treeline, the diStinct alpine shrub land known
as the Paramo adds to the array of complex
ecosystems. A massive river network connects the rainforests to the Pacific ocean. El
Choco contains more inSect species and two
and a half Ume more b ird species than all of
North America. One hectare contains more
tree s pecies than the whole of the BritiSh
Isles ..
In the last ten years this haven of
biodiversity and Ufe. has been "diScovered·. El
Choco IS now regarded by multinational corporations and governments as a •gold mln.e"
for Its abundance of tropical hardwoods. potentlal for oU, gold. and other mlnerals, and
hydroelectric dam potentlal. Plan Pacifico
would Include a network of roads. hydroelectric facUlties, new ports and a land-bridge
linkingPacific and Caribbean coastwith hopes
of competing with the Panama Canal. A naval
port has already been completed and h as
militariZed the zone and diSplaced traditional
llshing communltles In Malaga Bay.
Approximately 110.000 Indigenous
people Uve In El Choco from eleven different
tribal groups. The domln.ant nations are the
Embera. Waunana and Awa. They have been
driven from their traditional lands and Uve In
Vol7 Hum 1 &amp; 2

ISolated groups throughout the region. As a
result ofa long struggle, the Indigenous people
have won legal title to 64 ·resguardos· which
cover approximately five percent of El Choco.
In an attempt to salvage their "home·
and wayofllfe the Indigenous people. through
the Ebera-Wauana Regional OrganiZation
(OREWA), have united on vartous occasions
with Afro-Colombtans, who make up the
majority 1n the region. to block illegal activities such as logging by multinationals. In
1992 they successfully blockaded construe·
tlon of the Pan American Highway and forced
the government to negouate with OREWAand
pay for an OREWA designed environmental
Impact assessment of the road.
The Canadian International Devel·
opment Agency (CIDA) which has assiSted
people In the Choco region since 1975 has
now withdrawn funding for the Cultural Survival Canada (CUSOl-OREWA partnership
program. a vtable and successful series of
projects that h ave significantly empowered
the people In of the Choco.

27

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                <text>The Colombian state is planning to build roads, hydroelectric facilites, ports, and a land bridge to compete with the Panama Canal in the largely untouched rainforest of El Choco. The plan would displace 110,000 indigenous people and the Embera, Waunana, and Awa nations are attempting to these efforts and save El Choco.</text>
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                    <text>Three Indian People Elected to
National Constitutional Assembly
(Colombia) Thnae delegates were chosen to represent Colombia's 600,000 Indians in the National
Constitutional Assembly (ANC), responsible for reforming
the Colombian Constitution. Alfonso Pcllas Chcpe,
Lorenzo Muelas Hurtado and Frandsoo Rojas Birry were
elected to the newly formed ANC This is a major step for a
nation which passed a law in 1890 which set a taJget date
of 50 years to "dvilize the savages." The slruggJe for Indian
rights has pined new impetus with the plans to celebrate
the SOOth anniversary of Columbus' arrival in Santo
Domingo. In his first speech before the assembly, Birry, an
Embcrd Indian elected as a delegate on Dcccmbcr9,
declared: "We, the Indians of Colombia, reject with all the
anger we have built up over hundreds of years, the 'celebration' that the West wants to make in 1992 of the great
cthnoddal saga."
Representing 80 Indian groups, from the Amazon
forest to the Andean highlands, the three Indian delegates
proposed that Colombia's new Constitution accord Indians
rights to bilingual education and to political and economic
control over recognized homelands. They also demanded
that Indians be judged by Indian courts and Indian judges
and that seats be set aside for Indian representation in
Colombia's Congress.
The rewriting of the Constitution was begun in
February and finished on July 5th. Among the propositions
approved by the Assembly was the political and administrative decentralization of the a&gt;untry. The indigenous
representatives presented and passed a proposal for
"relative autonomy: which guarantees their survival as
peoples with characteristics which differ from the rest of
sodety. The recognition of territories which traditionally
have been inhabited by indigenous peoples and arc isolated
from the political and administrative arena of the country
was also obtained. A degree of autonomy in administrative
justice was also adopted, whereby indigenous peoples will
be implementing their own traditional fonns of justice.

policies, plans and programs of eoonomi&lt;: and social •
deudopmenl within thdr lands, and in harmony with
the National Plan~ Deudoptnent ... The exploitation of
natuml resources located in indigenous territories will
lake p/Da without dividing the cultuml, social and
a:onomic identity ofindigeMUS eotnmunilils. In the
dtrisilm to exploit such resoun:es, the goveou11ent will
facilitate the participation of representatives~ the
•tSptJCti« communilils.
In addition to territorial rcfonns, education, health
care, and all projects, investments, and services affecting
indigenous peoples will be carried out with their partidpation, Input and subject to the approval of indigenous
authorities. The 64 indigenous languages of Colombia were
ofRdally recognized, requiring the state to train bilingual
teachers for community schools.
The multi-&lt;!!hnic and cultural diversity of Colombia is also recognized and protected by the Constitution. As
a permanent guarantee of the political·institutional recognition of the indigenous peoples of Colombia, a special
electoral body was formed. Two posts of the 102 senatorial
seats, along with one of five posts in the Chamber of
Representatives will be permanently provided for indigenous delegates.
·
The changes taking place in Colombia today are
not only of great significance to Colombians, but to Native
peoples of the entire continent, especially when one considers that indigenous peoples were not even mentioned in the
last Constitution, written in 1886.

The new Constitution was In danger of not being
approved because of the additions by the indigenous
representatives. Due to increased ~ng and an outcry of
support from indigenous communities, the proposals were
approved.

Selections from the new Colombian Constitution
a.rc as follow:

Indigenous lands are collectively owned ...
Act:Qrding to the Constitution and law, indigenous
territories wiU be governd by councils formed and rultd
acamling to the use and customs~ their communifilS
and will aercise the fol/Qwing functions... Design the
Voi6Nos 1&amp;2

9

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                <text>Three indians elected the the ANC help give a voice to the 600,000 Indians of Colombia.</text>
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                    <text>HAWA I' I

Natives
Hawaiians
Mark
Centenary
of US
Takeover
OnJanuaxy 17.199312.000NaUveHawauansandsupporters marched from the Aloha Tower to 'lolanl Palace In Honolulu to
commemorate the 100-year anniversary of the overthrow or Queen
L!U'uokalanJ. It was the largest publlc polllleal demonstration seen on
the ISlands 1n recent hiStory. and It marks a quaUtaUve shift In the
conscious ness of the NaUve ISlanders.
Queen UU'uokalanJ. the last queen of the Kanaka Maoll
nauon. was overthrown by the United States Martnes onJanu~ 17.
1893. She had attempted to protect the sovereignty of Hawai i by
changing the consUtuUon and cabinet. But that didn't sll well with a
group of mosUy wealthyAmeriCan merchants and sugar planters wh o
belonged to the Annexation Club.
These haoles. or whites - men with names like CasUe. as In
CasUe and Cooke. and Dole. as 1n Dole Pineapple -wanted to be part
ofthe United States to avoid high Import tartll's. So with the help of 162
u.s. Marines, the haoles overthrew the queen. tried her for treason
and stripped her oCher royal lands (see Queen's statement. box thiS

page).

Queen's Protest
I. L!U'uokalanl. Queen by the
grace of Cod and under the constitution
of the Hawallan kingdom. do hereby
solemnly protest against any and all acts
done against myself and the consUtuUonal government or the Hawaiian ktngdom by certain persons claJmlng to have
established a ProviSional Government of
and for thiS kingdom.
That I yield to the superior force
of the United States of America. whose
MiniSter Plenipotentt:uy. HIS Excellency
John L. Stevens. has caused United States
troops to be landed at Honolulu. and
declared that he would support the said
ProviSional government.
Now. to avoid any colliSion of
armed forces. and perhaps the lossofllfe.
I do. under thts protest and Impelled by
saJd forces. yield my authority untU such
time as the Government of the United
States shall. upon the facts being presented to u. undo the acuon of Its representative. and reinState me In the authority which I claim as the consUtutlonal sovereJgn ofthe Hawaiian Islands.
Done at Honolulu thiS seventeenth day of January. 1893.

Fonner U.S. President Grover Cleveland wrote In 1893. upon
hearing ofHawal'l's annexation to the United States: "Hawat'IIS ours.
As !look back upon the Orst steps In thiS miSerable business and as
1contemplate the means used to complete the outrage. I am ashamed
of the whole atraJ.r. •
Natlve HawaiianS make up only about 20 percent oC the
populationoltheiSlandstodsy. Thetrlandtscoveredwtthgo!Ccourscs
and sugar plantations. overrun by tourtsts and bombarded by the
u.s. mll!tary.
Recently the movement for Hawaiian sovereJgnty has been
growing and most naUve HawaiianS now support some kind of
sovereJgnty. One organl7.ation. the Pro-Hawaiian Sovereignty WorkFor more informolion contact:
Ing Croup. IS putting the U.S. government on t:r1al.
Pro-Howoiion Sovereignly Wotlcing Group
They wrtte: "Our prtm:uy charge againSt the United States
3333 Ko' ohinoni Drive, Honolulu, HI 9 6817
government IS tts Illegal Invasion of our country In 1893, and the 1898
Phone: (808) 595-6691
Illegal annexation and continued occupation and plunder of our
Fox: (808) 595-Q303
homeland. These acts flowed from a long-standtng U.S. policy· Since
1789 - or exploiting the Kanaka Maoll nation and Its resources to serve
Source: SF Weeldy. Third Force
u.s. Interests."
Vol 7 Hum 1 &amp; 2

37

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                    <text>SNOW PREVENTS EVICTION
BY LUMBER COMPANY
Pehuenche Organizing Pays Offill
(Chile) The ISO Pehuenche or the Quinqucn Valley (see SAUC Newsletter, VoiS, Nos 3&amp;4, p. 16) lost their 30 year battle for legal title to their lands on
July 16th, and then the Chilean President changed the picture again by proposing to tum the valley into a national park. A Chilean court ruled against the
Pehuenche and gave the Quinquen Valley, the home or the sac:rcd and endangered araucaria trees, to a lumber company.
Nine feet or snow blocked the mountain pass leading to their vaUey,
which prevented the police from evicting them. Julio Meli"ir stated, "The police
forces can come at any moment and they can arm themselves for war with this
community, because we don't want to leave this place, we're going to defend
ourselves. U they arm themselves, not only Indians will die, police are going to

die too.'"'
That was before an unprecedented tum or events which took place in
August. President Patricio Aylwin or Chile sent a biD to Congress proposing that
the Quinqucn Valley be turned into a national park- overriding the court
decision and the claims or the lumber company and allowing the Pehucnche to
stay.
It is widely believed that the measure will pass in the Chilean Congress.
The Pehucnchc say that the bill is a landmark for Indian rights in Chile. For
leaders like Jo~ Melit\ir, years or struggle have borne fruit.
When the issue came to a head recently, Meli"ir made frequent trips to
the Chilean Capital or Santiago to lobby politicians and get press coverage. He
states, '1n times past, our ancestors fought with physical rorre, but now, you
have to fight in another way. You have to fight with paper, because now we
know the language or the white man, and we know how to write, and we can
write le«ers, and whatever else we have to do.''
He goes on to say that the bill constitutes a precedent. As many as 60
other land claims may eventually be presented to the government by representatives or the 600 thousand Indians in Chile. "This is just the beginning. U we solve
the problem or Quinqucn, I think we are going to begin to find a solution to

4

SAIIC Newsletter

�other problems, in the same way. And that's what is
important for our people." He remains cautious, waiting for
the national park to be officially sanctioned by Congress.
"Quinquen is a symbol of the struggle of the Indians, of our
people. So that's what we're struggling for. I can only hope
that Oillean society would realize once and for all, that the
authorities, who have always discriminated against us,
would realize that this must not happen again...

Pleose write today to encourage President Aylwin k..
continue pushing for this important legis lotion
President Patricio Aylwin
President of Chile
Polocio de lo Monedo
Sontiogo, CHILE
Phone: 56-2· 714· 103
or 56·2·717·054

810-810 DAMS

THREATEN PEHUENCHE
(Chile) 1he mountainous river basin of the Bio-Bio
is the ancestral land of the Pehuenche Indians. Their right to
cultural and economic survival is now being seriously
threatened by the proposal of Oille'selectric company,
ENDESA, to build a series of six dams on the Bio-Bio.
Approval for the first of the dams has already been obtained, but full-scale construction has been delayed pending
a decision by the International Finance Corporation (the
private sector wing of the World Bank) on whether to
provide 25% of the Pangue Dam's funding. Chilean and
international environmental and indigenous organizations
have sounded a warning that the social and ecological costs
of the project far outweigh any potential benefits. Perhaps
the greatest indictment of the project is the fact that the
Pehuenche, whose subsistence is directly tied to the river
and its banks, have been almost entirely left out of the
planning, assessment and decision-making process. At the
eleventh hour, they have been told that their future is in
perilous danger.

If approved, the IFC loan will be the beginning of
the end for the 5,000 Pehuenche inhabiting the region. Part
of the Mapuche indigenous society that once inhabited
much of southern Chile and Argentina, the Pehuenche are
still living traditionally. 1he subsistence activities of the
Pehuenche are carried out along the banks of the river and
its tributaries where they live, cultivate, raise livestock, and
celebrate their religious ceremonies.

1he proposed Pangue darn would have multiple

"The flood.i ng, which is projected to be 14 kilometers in
length, would directly result in the relocation of 600 indig·
enouspeoples and 300 non-native Oillean peasants. Roadbuilding and excavation for construction materials would
displace another 400 Pehuenches. Three of the six proposed
dams would irreversibly destroy over one-half of
Pehuenche territory. It's estimated that the flooding of the
scarce flat and arable fields on the banks of the river will do
away with almost all of the subsistence agriculture practiced in the region.

1he construction of roads and other structures is
already having major effects on the physical landscape, and
is causing culture shock in this formerly isolated region.
Major tourist development of the reservoirs created by the
hydroscheme is likely. Around the world, this type of
development has been accompanied by environmental
contamination and degradation, the loss of land ownership
by poor and indigenous people, and dramatic changes in
local subsistence economies. Already there is evidence that
local landowners are using bribery and corruption to take
advantage of the need to prove legal title to the land and
claim traditional indigenous lands as their own.
Human and cultural rights are guaranteed by
international laws by which the new government in Chile
portends to abide. The social and economic co~dl of the
United Nations has prepared a Universal Declaration on
Indigenous Rights which affirms the collective right of
indigenous peoples to exist without being forced to assimilate, the right to their traditional property and lands, the
right to indemnization, and protection against discrimination. 1he International Labor Organization has issued a
similar document, signed by many heads of state including
Chile's President Aylwin, manifesting their intention to
1espect the rights of indigenous peoples. Moreover, Chile's
proposed new indigenous legislation reaffirms the right of
Native people to maintain their ethnic identity, cultural
customs, and the right to live on their ancestral land.
In compliance with the most fundamental human
rights principles, the government of President Aylwin and
the IFC must reject any project which could adversely affect
the traditional way of life of the Pehuenche and Mapuche
people. Because ENDESA is privatized and the Pangue
Dam project has already been approved, there are limited
avenues for Oillean organizations to apply domestic
pressure. Still, they are hopeful that coordinated international pressure applied to the World Bank, ENDESA and
President Aylwin, will give them leverage to convince the
government to re-evaluate the project.

Please toke action todaylll Write to the World
Bank, encouraging them not to fund the Pangue
Dam project:
BarberConable, World Bank, 1818 H Street NW
Washington, DC 20433, Fox: 202·477·6391

direct and indirect consequences for the Pehuenche people.

Vol6 Nos 1&amp;2

5

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                    <text>MEXICO

Mixtecs and Zapotecs Organizing in
Oaxaca and California
Interview with Arturo Pimentel:
In September of I 992 A rturo Pimentel
became General Coordinator ofthe Btnalfonal
Mlxtec andZapotec Front. which IS based in
Cal ifornia and M exfro. This organization IS
made up ofagriCultural workers ofM lxtec and
Zapotec ortgin who work in the Untied States.
The Front IS made up of the Civic and
PopularMixtecCommittee, ComtM'Ilacolulense
ofLos Angeles. the BenU.O Jumez Civic AssodaUon. the Regional Organization of Oaxaca.
YqJsachl El BqJo Assoc1at1on. Yaj sachl El Alto
AssodaUon. 71acochauaya AsSOdaltoo. San
Miguel Cuevas Oppressed Peoples. andOPAN.
Arturo Pimentel represented the Civic
and Popular M lxtec Front of California at the
Frrsl International Meeting on Migration and
Human RlghiS that took place in Hueyapan.
oaxaca in July 1992.

"I think that we
have to reject
the rhetoric of
Mexico's
lndlgenlst
J)ollcy which
prescribes for
us, In a
paternalistic
manner,
everything that
we as
Indigenous
peoples have
to do.•
34

SAllC: Please tell u s about the First
International Meeting on Migration and HumanRlghts.
AP: Themeetlngwasorganl7.ed by two
malO organl7.ations: the Civic and Popular
Mlxtec Front. which IS part of the Binational
Mlxtec and Zapotec Front and the Technological University of La Mlxteca. The objective
was to appraise human rights and migration
ISSues related to the Mtxtec people.
SAllC: How was thiS meeting received
by the participants?
AP: There was a lot of Interest. There
were Indlgenous organl7.ations. academics,
governmental organl2atlons and Indlgenous
peoples.
SAllC: What have been the results?
AP: The Meeting estabUshed a communication sYStem so that we would be considered part of a larger organ12at1on which IS
the Indigenous peoples of Sou th and Meso
America. Another result was to ch annel our
Mlxtec andZapotecdemands: these demands
have been deslgned to press the Mexican

government to respond to our needs: drlnk1ng
water. water for Irrigation. electricity, schools
and roads. We also ask that the government
respect our poUtical wtlJ, whiCh has been
subject to official governmental interference.
So. we agreed on a set of demands
brought by the d.Ul'erent Zapotec and Mtxtec
communities. But we also agreed to press for
them, so that au these demands be met. We
also agreed to organiZe an Inter-ethnic conference. Inviting alllndlgenous organl2ations of
our Oaxaca State.
SAllC: I understand that officials of
the local government tried to take over this
Zapotec/M!xtec meeting. Is thiS true?
AP: Yes. Our Indlgenous organiZation
and the University's Chancellor. who answers
to the Interests of the state. agreed on a poU
cy
ofnon-lntervenu on. Therewerenolnvttauons
madetoanypubUc official because we wanted
a meeting free of state control. We wanted to
have an Independent meeting. But without
previous a nnouncement. the governor of
Oaxaca Mr. Eladlo Ramirez L6pez showed up
at the opening ceremony.
This moment was tmportant for the
official party. Oaxaca was a bout to elect poUtical authorities. We did not want our conference to be u sed poUtlcally. The poUUcal situation at the time made Eladlo's presence at
the conference even less appropriate. The
majority of the organl7.ations rejected the
p resence of the governor. There was an exch ange of words with the Ch ancellor, but we
InSisted on our autonomy. All organl2ations
remained fum. rejecting manipulations. and
we were able to defend our position of autonomy.
SAllC:Are other Indigenous organl2ations In Oaxaca . besides those representing
ZapotecandMixtec llv!nglnCaUfomla. thinkIng about autonomy?
Abya Yala News

�MEXICO
"Traditionally
historians
thought that
Zapotecand
Mlxtecs could
not get along.
But here we are
working .
together."

For more infonnation contact:

The Binational Mixtec and Zapatec Front
104 Koshland Way
Santa Cruz, CA 95064, USA
Tel: (408) 459·8827

AP: When we talk about autonomy
were are talking about a movement that has
to be bullt and that has to move beyond
political parties or the control of state. Autonomy IS a fundamental ISSue. As an Indlgenous movement we have our own demands
whJchariSefromourclrcumstancesand needs.
I think that we have to reject the
rhetoric of Mexico's IndlgenlSt policy which
prescribes for us. In a patemallstic manner.
everything that we as lndlgenous peoples
have to do. We believe that autonomy should
exist and that It must be respected bY the
state.
SAIJC: Your statement about autonomy IS clear. Do the grassroots understand thiS position. Do you think that lndlgenous communities are ready to work on
autonomy?
AP: Unfortunately there are different
levels of understanding. The state's control
has been so pervasive through programs such
as COPIAMAR. PRONASOL, and even the
lndfgen!St Institute. The government's polldes have made people so dependent and
manipulated that there are sectors that are
not clear about themselves. or about the ISSue
of autonomy.
However. there are other sectors In
Oaxaca - the Tr1que. Zapotec and Mtxtec
o,;ganlzations - that are thlnklng about autonomy. There lS a clear viSion and we are
movtng toward lt. We are trytng to define our
vlSlon of autonomy. bu t also we are reacting
to the state. So, we are In that struggle.
Autonomy wtJl also consider ldeologlcaland political ISSues. We know that government progJams have addressed some needs.
but those are patches. We need to address the
ISSue from the base. We think that If we
retrieve our own cultu ral roots and fight to
retrieve our culture. thiS lS autonomy too.
Vol7 Num 1 &amp; 2

We want Mexico to recogn.tze our autonomy. but lt lS not only a political autonomy. It IS also a struggle that searches for
political alternatives. such as promoting Jn.
dlgenouscultures. Autonomy wt1l not be total
If It remains only political. Autonomy IS also
recogn.ttion. real recognition. of our existence
as Indigenous peoples.
As you know Oaxaca has two main
Indigenous peoples. There are also sixteen
Indigenous languages and Ofty-slx dlalectlcs.
'!Tadltionally historians thought that Zapotec
and Mlxtecs could not get along. But here we
are working together. That IS Important. We
can do it. We have to continue buUdtng our
strength.

SAIIC: How are women participating
In the o,;garuzation?
AP: Their participation IS Important.
They have always been Important. We have to
recogn.tze. as a movement, that changes have
not been made. We still notice their oppression. We are conscious of the need to brealc
away from past behaviors that dlscr!mlnated
against women. Oppression and subordination ISserious. We really have to work on thiS.
They definitely participate. but not with the
force that they should have In the movement.
SAIIC: Would you Uke to add something to thiS Interview?
AP: I would Uke to can. not only the
lndlgenous peoples ofOaxaca, but also others
who are mtgrant workers In the U.S. I would
Uke to propose to these Indigenous brothers
and siSters the creation of a larger entity, an
Independent lndlgenous oiganlzation. Becausewe are Inconstant cornrnuntcatton with
our own communities. we can be part of their
solutions. not only In a mater!al way but also
politically and economically. ThiS lS a call to
oiganl?.eand tocontlnueworklngthrough the
Btnattonal Mtxtec and Zapotec Front.

35

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                    <text>Drawing courtesy ojCONAJE

PARAMILITARY ATTACKS
·IN COTOCAXI
(Ecuador) A series of attacks on indigenous communities in the state of
Cotopaxi began on September 21 sl One indigenous leader was assassinated, and
several others were kidnapped and injured. On the 23rd of September, CONAlE
(the Confederation of Indigenous Nations of Ecuador) issued a press release
denouncing these attacks by paramilitary groups.
11le latest series of events have their origins in a long~tanding conflict
over land rights. A decree dating back to 1825 granted five indigenous communi·
ties the rights to 15,000 hectares of land. Rights to 300 hectares of this land are
being disputed by a group of local landowners, who also have legal property
titles. In order to dislocate the indigenous communities from the land in question,
the owners have organized armed paramilitary groups to terrorize Indian
inhabitants. 11le army has also participated in the campaign of violence, as
demonstrated by the recent detention and torture of Jose Maria Cabascango
(unrelated to Julio), the human rights secretary of CONAlE. The escalating
violence throughout the region, and the persecution and death threats made
against Indian communities have made it impossible for the people of these
communities to travel freely and safely.

On September 21st, at about 2:30 in the afternoon, a teacher by the name
of Feliciano Tercero was travelling to the community of Churo Lozan for a
meeting on bilingual school programs. He was attacked by a group of approxi·
mately 400 armed people, led by the powerful landowner Washington Alban.
One Indian man, Virgilio Ganzino, was assassinated. Many others were
wounded, and ten people were kidnapped, including Feliciano Tercero. Up until
this moment, nothing is known of their fates.
Following this confrontation, the paramilitary bands went to the viUages
of Chine and Churo Lozan and launched a violent attack on those communities.
Community members were beaten and mistreated, houses, possessions and
property were destroyed, and animals were stolen.
Wrilolo the President of Ecuador, and d.mand: 1. The completo di...olution of
armed paraiTI1itary groups in the cauntrysicl.. 2. The d.tonlion and prOS&lt;KU6on, lo
the fullest •xtont passlbl., of the ~ responslblt for the allo&lt;ks.
Pntsid.nlo Radriga Borja, Palado Nacional, Quito, ECUADOR
Teltx: 393·223·75 PREREP ED
Please send copies of your lotion lo SAIIC and lo CONAIE at Los Granade» 2553 y
Av. 6 d. Diciembre, O..ilo, ECUADOR.

8

SAIIC Newsletter

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                    <text>SAIIC

News from SAIIC
he Indigenous movemem has
grown immensely over the last
decade. and the problems facing
Indigenous people are as diverse and
pressing as ever. In acknowledgment of
lndigcnouspeoplcs'shiflingpolitical,economic and ecological realities, our informalion dissemination and networking
activities have focused on supponing
Indigenous organizing for territorial,
environmental and human rights. vVe
have also been busy improving our internal organizational srructurestOenable us
to use limited resources most efficiently.
Being located in the US puts us in
the privileged position to effectively
distribute information. offer technical
support and act as a communication
link for lndigenousorganiuuiOllS. We
do not try in anyway todefineorshape
the decisions of I ndigcnous communitics because that power legitimately
corresponds to the people's grassl'OOl5
organizations. Our role is to give those

T

organizations and conununitiesa voice
here in the US and internationally.
Since january I this year. we have
turned muchauention to the situation
in Chiapas. Mexico. The peoples of
this region. which was bypassed by the
first Zapatista revolution of 1917. may
finally have the possibility to shape
their own destiny. Outsiders have
ahva}&lt;S sought to impose their prioritics on the Maya of Chiapas. Now
Indigenous peopksare fighting to take
their destiny into their own hands.
SAilC offers support tO the many lnd,igenous organizations in the state
engaged in this struggle, as well as to
thestatewidecounciltheyhave formed
with campcs\no organizations.
Through networ\&lt;ing. publishing
information, and makiog our voices
heard at events, confe&lt;enccs and meet-

ings across the world. we are working
to advocate for Indigenous peoples on
other important issues as well. Board
voi.8No.l &amp;2

member Alejandro Argu.m edo has actively pursued refonns in the International Biodiversity Convention. Wara
Alderete also on the SAIIC board. is
active in work relating tO Indigenous
peoples' health care and respect for
traditional systems of healing. Board
member Guillermo Delgado continues
to participate in the development and
organizing efforts of AlPIN. the first
Imernational Associ at ion of Indigenous
Press. With the assistance of the lndiansk
Mediaseme•· in Oslo. SAIIC has been
providing fresh news OJl Indian issues
to support organizations in Europe.
SAIIC is pleased to have been able to
help build the Abya Yala Fund. and to
have hosted its founding meeting (see
' Abya Yala Fund formed' in this issue).
SAIIC's Visitors &amp; Exchange program continues to coordinate or otherwise assist in visits and speaking tours
by Indigenous representatives. Most
recent!}'· Araceli Burguete, research coordinator for the Independent Indian
People's Front of Mexico, made a tremendous impact during her California
tour educating the public about the
conflict in Chiapas from the perspectiveof Indigenous organizations work·
ing there. We were also fortunate tO
share in coordinating a joint solidarity
tOur of Indigenous leaders Leonardo
Viteri and Hector Villa. il from Pastaza
m
Ecuador, as well as three representatives of COLPU!'vLALI.·· the regional
Maya organization in Chiapas. jorge
Matamoros. Miskiro sociologist from
Nicaragua presemed information on
the situation on theAtlantic Coast here.
Last year, Rosa Jalja from the Coordinating Commission of Indigenous
Women in Bolivia and Atencio Lopez.
Secretat)' of the Kuna Nation, provided inspiration.and advice at SA liC's
Board Retreat ip M.ountain Wolf. Califomia and gave presentalions,tlnoughout the country. Finally, we were

honored to have Mapuche elder Jose
Luis Huilcaman here fora short time in
November.
The l'ord Foundation recently reponed that less than l/10 of l percent
offoundat ion assets go to Native AmeriC.1nflndigenous programs. This report
has helped shape efforts to increase our
base of support among individuals and
institutions as both donors and as subscribers lO this quarterly journal. Support from the General Service Foundation has allowed us to spend concerted
ime and altention on our organiza·
tiona! needs and plan (or fuwre work.
ln the process, we have spent a considerable amount of time ex'j)anding and
streamlining our computerized database. Two public awareness campaigns
arc planned for this year. one targeting
individuals and one targeting foundations. One of SAIIC's goals is "To
communicate the Indigenous perspective tO policy and funding institutions
whose work affects Indigenous people.•
We have therefore designed a mailing
to foundations designed to raise their

a'vareness of indigenous issues.
thereby. hopefully increasing the
amount of support that goes to lndigenousorganizations. We want to thank
all of you who have hung in there with
us throughout the years, despite the. at
times, sporadic nature of our conur1u·
nications. It has been hard for us to
focus in the midst of so many pressing
issues facing our brothers and s isters in
the South. We, however have never
forgouen our supporters in the North.
We are very grateful to the individuals
and fonndations that have supponed
us, including: john D. and Catherine
T. MacArthur Foundation, Foundation
for Deep Ecology. Public Welfare foun·
dation, The Tides Foundation, Public
Media Center, VictOria Ward , JeffrC)'
Bronfman, Maya Miller, Rosa Alegria
and BillyTrice,Jr. MuchlsimasGracias
4l

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                <text>SAIIC draws attention to a few areas of interest that occupied recent months and this issue of Ayba Yala including the Zapatista uprising, advocacy for indigenous issues, noted people who have recently educated people in the US on indigenous peoples throughout the world, and future efforts to reach more people with news about and by indigenous peoples.</text>
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                    <text>CENTRAL AMERICA

Learn a Mayan Language in Guatemala
lximche Language Center
The lldmche Language Center (CLO IS
a p~ectofCojb'lylnRlq'utn Catlnamlt. which
tn Caqch!quel means "we walk with our
people". We are an association of Maya
CaqchJquel Indian professionals. workers.
farmers and craftspeople who are taking up
the chaDenge of conserving and promoting
our culture and our Identity.
We have created the language school
as part of an Integrated program of sustain·
able development. At CU. we offer proven
language Instruction techniques. as well as
the opportunity to share our Mayan splrttual
traditions and our way of Uvtng.
The school IS located In the town of
Chtmaltenango. tnthecentral-westemreg!on
oftheh!ghlands. UnUkethelargercttieswhere

tourists congregate. Chlmaltenango presents
the opportunity to witness the true life of an
Indian town.
The program offers the student a
cho!ceof!nstructlontntheSpantshlanguage.
ortnoneoftwoMayanlanguages: Caqch!quel
and Quiche. It features tndlv!dual. one-on·
one classes with teachers who are carefully
trained and dedicated to sharing the cultural
values of our community.
WhUe studylng at CU. students are
encouraged to stay with a Maya-CaqchJquel
family to practice their language sldlls. A
portion of the proceeds of the Linguistic Centerl.ldmchetsdedlcatedtothedevelopmentof
an educational and cultural center for
Caqch!quel Maya children.

For more lnfonnatlon please contact:
GrupoMaya
Quj Semej Junan
P.O. Box 40892
San Francisco, CA 94140

Centro Linguistico lximche
4a. Avenida 4·53 Zona 3

Tel: (415)824·2534

Tel: (502) (9)39·2331

Chimaltenongo
Guatemala

Kunas Protest Land Invasions
OnApr!IIS. I993colon!7.ersdestroyed
a house within Kuna territory which had just
been constructed by members of the !bed!
Kuna community tn collaboration with the
Association of Kunas United for Nabguana.
Thehouse.tntheKunadiStrtctofMadungandl
(Alto Bayano). was to be used by Kuna villagers who were planning to begtn work on
demarcating thiS part of Kuna territory.
Because the law whJch establishes
the Kuna DIStrict ofMadungandlts languiSh·
tng tn the National Assembly and the government claims It does not have the money to
demarcate the land, the community members
decided to do the job themselves.
There has been poachtng of endan·
gered animals, tnd!scrtmtnate loggtng and the
Vol 1 Num 1 &amp; 2

pollution of the rtvers tn the Alto Bayano
region. The Kunas feel that demarcation of
the land ts the first step toward gatntng re·
spect for the boundrtes of their terrttory.
The followtng ts an excerpt from a
statement made by the Association ofKunas
United for Nabguana responding to the destruction of the house:
'We condemn thts hostile act by the
coloniZers who want to sabotage any actiVity
whJch mJght brtngabout a real solution to the
problems the Kuna people face tnAito Bayano
due to Ulegal Invasions of our territories by
people who care little about conserving na·
ture and who are trytng to provoke our people
so they can later accuse us of betng the
Instigators."

For more informo·

lion conloct:
Asociaci6n

Nabguona,
Apdo. Postol 536,
Panol1)6 1,
Panom6

31

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                    <text>courtesy of CONAlE. bilingual education dq&gt;fVtnu:nl.

OIL WARS IN THE

ECUADORIAN AMAZON!
An Interview with Leonardo Viteri
(Ecuador) Leonardo Viteri, of the Confederation of Indigenous Nationalities of Ecuador (CONAlE), the Confederation of Indigenous Nationalities of
the Ecuadorian Amazon (CONFENIAE) and the Organization of Indigenous
People of Pastaza (OPIP) visited the Bay Area last Spring, on a speaking tour of
North America. He is a Quichua Indian from the community of Saragura in the
Province of Pastaza in Ecuador's Amazon region. Approximately 200.000 Indian
people live in this region, with the Quichuas numbering around 90,000. Other
groups include the Shuar, Huaorani, Cofanes, Siones and the Secoya. The
following is excerpted from an interview between SAUC and Leonardo.

SAllC: I understAnd that you come from a large family. Are all the members of your
family actively involved in thedt{enseof the rights of indian peoples?

14

SAIIC Newsletter

�Yes, we worked first of all to achieve unity in our
methods and politics at the level of the family. This alloWEd
us to obtain the necessary baclcing and support for our
work and also to inVolve the whole family in the cause of
indigenous peoples. I do come from a large family ·I have
nlne brothers and sisters, and we are all working with
different organizations and focusing on distinct areas of
work.

SAJIC: Whm did you bt:gin to organize yourselves at the ~nal
and nationalleoels?
In the Amazon
region, the Shuar Federation
was the first to undertake a
broad and significant
process of organizing.
Thereafter, indigenous
peoples like the Quichua,
Cofancs, Siones and Secoya,
and most recently the
Huaoranl, have organized
themselves. The Quichua
people of Pastaza have been
organized since 1978, and
we form part of the Organ!·
zation of Indigenous Peoples
of Pastaza (OP!P).

toward work, nutrition and sodal behavior are adopted, all
of which diverge totally from the culture oi our people.

SAJIC: Whm did the incursion of tl!e pmoleum companies bt:gin
in the &amp;:uadorian Amazon?
The petroleum problem bega.n for indigenous
peoples as far back as 1926. Since that time we have been
waging a petroleum war in the Amazon. Confi'onted by our
permanent opposition and struggle, the companies have
withdrawn on several oocasions, but in 1970 they returned
with much greater force. This date marks the beginning of
the oil boom in the Amazon,
which has been one of the most
complicated and conflictive
periods of our time, and also one
of the most destructive in terms
of the region and the cultures of
indigenous peoples.

SAJIC: Wiry harJe indigenous
tmiWries btrm militariud?

1llose who stand i.n
opposition to the interests of
indigenous peoples are very
concenoed by the accelerated
p&lt;OCCSS of organizing being
carried out by indigenous
peoples of the Amazon and
SAJJC: Can you describe in
throughout Ecuador in general.
greater detml what
Through the creation of regional
CONFENAJE is, and whom it
confederations, such as
repr~ts?
CONFENAIE in the Amazon,
CONFENAIE Is a
EOJARUNARI in the Sierra,
regional, non-governmental
and COICE in the coastal region.
organization of indigenous
we have been able to unite and
peoples. It i epieserlls six
successfully organize ourselves
I'M&lt;~ b7 M. Htt.,...
nationalities that live in the uoiiiJTt/q Viteri on his visit to North AI7U!rico.
at the national level. CONAlE,
Amazon region, specifically
the Confederation of Indigenous
the Quichua, the Shuar·Achua.r, the Huaorani, the Cofanes,
Nationalities of Ecuador, represents the synthesis of all of
the Siona, and the Secoya. CONFENAIE was established in
the regional organizations. Through CONAlE, we are able
the Amazon 11 years ago, and it is the representative
to struggle and put forth, as a united front, our proposals to
organization of the majority of indigenous peoples of the
the Ecuadorian State in order to seriously discuss and find
solutions to the problems that have built up as a result of
Amazon.
500 years of oppression. The mlUWization of our territories
SAJIC: What has btrm tl!e impact o{tl!epdroleum amrpanieson
and the persecution of indigenous peoples Is also due to the
indigenous peoples?
struggle ignited by the indigenous uprising of June of 1990.
The policy of repression which the Ecuadorian govemrnent
The government's oil policy has provoked the
has adopted has caused many problems for us.
plunder of 5,200,000 hectares of indigenous territory in the
last twenty years, because It has awakened the ambitions of SAJIC: What companies art optrating in tl!e Amazon?
outsiders to come in and grab land. Immense areas of land
have also been given as ~ns to timber companies, to
There are more than 22 oil companies operating in
the Ecuadorian Amazon. Fifteen of these are from the
agribusiness companies cultivating African palm trees, to
tourist companies, and to the armed forc:es. At present, the
United States. Texaco, which has been there for almost
oil companies are occupying some 3,080,000 hectares. Their twenty years, Is the company that has caused the greatest
operations the exploit the entire Amazon region. The
ecological and social damage in the region. ARCO, which Is
also present and operating in the territory of Pastaza, has
presence of the companies also implies cultural changes
because at times our people go to work for the companies.
militarized Its block in the face of opposition from the
nus creates an economic dependency, and also transforms
(setwnor@,p. 45)
their way of thinking. Other life-styles, other attitudes

Vol6 Nos 1&amp;2

15

�just possible way, the interests of indigenous peoples and of

Leonardo (continued from p. 15&gt;

the society in general.

militarized its block in the face of opposition from the
indigenous peoples of the zone.

SAIIC: 1992 is appi'OtJChing... What dotS the future hold fin'
Indian p&lt;Oples and their relationships with the inlemational
community?

SAIIC: Is the mililtlry guarding the petroleum wells?
Yes. At this very moment there are military troops
guarding the oil wells, particularly those in ARCO's Block
10 and Occidental Petroleum's Block 15. The Conoco (a
division of Dupont) company is also involved with petroleum exploitation in the Yasunl Park, territory which
belongs to the Hauorani.

SAIIC: Whal is Conoco planning to do in lhe Amazon?
Conoco wants to exploit the reserves it has found
within the Yasunl Park, which are yielding some 40 thou·
sand barrels of oil a day. In order to exploit these reserves
the company wants to construct a highway through the
park. There is strong opposition to this plan from indigenous peoples, ecological organizations in Ecuador, and the
public in general, because it represents a serious threat to
the ecological integrity of the Yasunl Park. For this reason
conoco has begun a series of maneuvers i.n the area •
dividing communities, trying to cause confrontations
between indigenous peoples allied with religious organiza·
tionsand the military, the colonists, and companies with
interests in the region -basically to confuse national and
international opinion. At the same time, COnoco has begun
to use environmental groups in the US, Ukc the NRDC
(Natural Resource Defense Council), or perhaps this group
has offered itself to support the interests of Conoco in order
to convince indigenous peoples to negotiate the extraction
of petroleum in these territories. Arguments being used are:
a) it would be impossible to get Conoco out of the fe810n, b)
Conoco's proposal for environmental regulation is better
than anyone else's, and c) if Conoco leaves, other much .
more destructive companies like Braspctro from Braz~l, Will
move in. With these kinds of arguments they have tried to
pressure Indigenous peoples and elicit their approval for
the negotiations.

We the indigenous peoples of Ecuador, are concerned by the fact that today, as we approach the SOOth
anniversary since the European invasion of America ·the
scxalled "discovery of America" ·the governments of the
world still have not committed themselves to seriously
think through the policies needed in order to oonstruct a
harmonious relationship with indigenous peoples. Oppression and exploitation still exist, and governments continue
to permit genocide in indigenous territories. Now the
process is not so blatant, irs not with rifles and bullets, but
with other strategies which kill us culturally and physically
• contamination of the rivers, destruction of nature, the
looting of territories and natural resources, the imposition
of religious and educational systems that are alien to us.
Faced with this, we the indigenous peoples of the continent,
have a moral a. d historical responsibility to take this date,
n
the SOOth anniversary, very seriously and to begin discussing future continental alliances. The continental conference
held in Quito in)ulyof 1990wasa very important precedent. If we want to keep moving toward the future with
common proposals and objectives, it is necessary to con·
tinue our work at the continental level. Only in this way,
can we create the groundwork and the oonditions necessary
for an alliance of indigenous peoples.

SAJIC: We understand that CONFENAJE has filed an interna·
tiona/ lawsuit against Conoco...
Knowing the impact that the construction of
highways and the activities of oil companies have indu~,
we have found it ncccssary to take action at an International
level because our demands and our proposals are not
heeded by the national government. We have considered it
critical to take this issue to international forums. With the
cooperation of the Sierra Oub Legal ~fense Fund, a~
organization of lawyers in San Franosco, we have peti·
tioned the OAS (Organization of American States) to
intervene and mediate these conflicts. Tile problems
between indigenous peoples and the Ecuadorian govern·
mcnt are truly very big, and for this reason we believe that
the mediation of an international organization like the OAS
Is important. In this way we can conduct serious discussions, that will result in solutions that address in the most

Vol6 Nos 1&amp;2

45

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