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                    <text>"There is more international interest in and
support for the Indian movements," she adds,
"and the organizations that exist are stronger,
more sophisticated and surer. We have some problems, but we'll overcome them. Our experience is
rich enough.''

in
Pedro Joaquin Bema, general secretary of
FECONAYA, Federaci6on de Comunidades Nativas Yaneshas in the Central Forest of Peru, disappeared on May 4th of this year. Pedro was leaving
on a trip to Lima, the country's capital, to organize
a union meeting.
According to FECONAYA, Pedro's disappearance may have been caused by conflicting interests in the area. ''The Yanesha people are
continuously being hassled by farmers, timber

companies, businesses, government officials, and
recently by a new religious sect-the Israelian
Church of the New Universal Pact, accusing the
Indian leaders of drug dealing and terrorism."
'We feel the Peruvian authorities must investigate the case, for this aggression is not only
against Pedro Bema, but also against the rights of
all Indian communities, its organizations and
representatives. We ask your support by writing
to the following officials:
Dr. Alan Garcia Perez
Presidente del Peru
Palacio de Gobiemo
Lima, Peru
Dr. Enrique Lozada E.
Presidente de la Camara de Senadores
Congreso de la Republica de Peru
Palacio Legislativo
Lima, Peru
The Yanesha and other Native people of the forests of
Peru struggle against the threats of Amazonian
destruction.

Page 21

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                    <text>Government expansioni~t policies continue to
threaten Indian lands in the Ecuadorian Amazon~
Land has been expropriated for African. palm
cultivation and oil exploration. Areas which have
traditionally been Indian territories have been
declared "tierras baldias," or vacant lands, thus
allowing for colonization and exploitation.
The Ecuadorian Institute of Agrarian Reform
and Colonization (IERAC) has declared all
Amazon land as "vacant" despite the fact that
their own representative in the Amazonian Coca
region has testified that there are no vacant lands
in his jurisdiction. At the same time Siona and
Secoya Indians have found that lands for which
they were in the process of obtaining legal title
have been erased from the maps of the IERAC and
preliminary work for the establishment of palm
plantations has been undertaken in that same
territory.
An additional result of the IERAC's declaration
that "in the Ecuadorian Oriente (Amazon) there is
land for anyone willing to work it" has been a.
wave of migration of landless peasants to that
region. The situation has aggravated ethnic tensions and has led to land invasions and, at times,
armed hostilities.
Since 1983 the area of the Ecuadorian Aillazon
open to oil exploration and extraction has more
than doubled and now includes majorcenters of
indigenous settlement. On May 4,1987, the Ecuadorian State Petroleum Corporation·( CEPE) signed
a contract with a consortium of oil companies to
explore and exploit petroleum in an area greater
than 650 square miles in the central Ecuadorian
Amazon which is presently inhabited by the
Huoarani Indians. CONFENIAE, the Confederation of Amazonian Indian Federations in Ecuador
pointed out that the invasion of Huoarani territory by the oil companies is part of a larger pattern
in which the present government is delivering

Indian land to multinational corporations, colonization, and petroleum interests.
CEPE has awarded seven concessions for oil
exploration in more than 4,500 square miles of the
Ecuadorian Amazon to petroleum companies or
consortiums. As a result oil workers have
expanded onto Indian territory on a scale not
experienced before. They are cutting exploration
paths on lands inhabited by Runa and Hwiarani,
and building access roads when oil is discovered.
Less than half of the Runa communities have land
title, and the threat of colonization and land invasion presented by the above-mentioned policy of
declaring Amazonian land "vacant' is increased
when roads are b11ilt into their territory.
In response, Indian organizations have begun
a· program of demarcating their own lands using
native people trained in surveying and
topography.

Salasaca Quichua

''Bloodthirsty savages!" 'We have to punish
the·savages!n '1ndian idiots!'' ~these and similar
attacks, broadcast ··live over local radio stations
and through local media, continue to be directed
against the Salasaca Quichua, a small Indian commuriity in the central highlands of Ecuador.
The Salasacas live near a highway that cuts
their valley in half. In 1934, the Salasacas fought
against the construction of the highway that violated their chosen isolation from outsiders. Since
that time the. Indian people along the highway
have been the constant victims of robberies and
car accidents, but when they have complained to
local police about the robberies and the hit-andrun killings, no investigation or prosecution has
ever been carried out.
On June 5th an angry faction of the Salasacas
reacted to this frustration by killing two men who
Page 22

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                    <text>had robbed the house of Rudicindo Masaquiza,
shooting at him and stabbing him in the process.The local media presented many versions of
what happened, all with various falsehoods
mixed in, slandering the entire Salasaca community and heightening racist feelings. On June 8th an
unmarked police car came and took Rudicindo
Masaquiza away. His condition is unknown and
many fear that he has been tortured.
Soon after, officials presented a list with
names of those suspected in the killing of the two
men, including several Salasacas. The Salasacas

quickly gathered in the central plaza and for many
days refused to let the police enter to take away
the accused.
Community leaders are working with the
national Indian organization, CONAIE, to coordinate a legal defense. Formal charges and trial have
not been set, and the situation remains dangerous
for the Salasacas.
For more information write to: Marina Mas aquiza or Tony Moss, 702 K Eagle Heights, Madison, WI 53705.

From the Mapuche residents of Osomo Province we have received notification of forced sales
and seizures of their farm lands due to unpaid
taxes.
The properties seized by the State number
nearly 600 farms and estates which have been
occupied by about 1,500 Mapuche families, Q.OOO
people for many generations. These families,
mainly in the coastal region of the Osomo province, have been exempt from payment of land
taxes until recently.
It is public knowledge that the Mapuche communities live on land inherited by their forefathers. However, most of this land is presently
registered in the names of non-Mapuche private
individuals.
''At this time of conflict, we call on all our
Mapuche and peasant brothers to unite. Only by
organizing can we defend ourselves. At the same
time we ask for the support of Human Rights
organizations, the Church, political parties, trade
unions, and so on, to help us through this serious
problem," say the Mapuche communities.
A Mapuche traditional spiritual leader, known as a
Machi prays and sings with a sacred cultrum
hand-drum.
Page 23

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                    <text>In reconfirming a spirit of unit~ the following Araucana, Buta Hullimapu. In addition, mem~ers
Mapuche organizations are calling upon other of Futa Tranun Kinewan Pu Mapuche (United
Indigenous peoples of Chile to prepare one prop- Mapuche Grand Parliament) came ~ut ~ith a
osal for the future constitution and for democracy public statement denouncing the manipulation of
in Chile: Nehuen Mapu, Centros Culturales Mapuches by the government and by other priMapuches, Lautaro Ni Aylla-Rehue, Ad-Mapu, vate organizations for their own benefit.
A.G. Arauco, Choin Foliche, Callfullican, Union

The annual meeting of Ad/Mapu took place
from the 26th to the 28th of April, 1988, in Temuco.
The principle themes were:
.
(1) Political and Ideological Issues:
(a) Autonomy;
(b) Historical project;
(c) Constitution proposal;
(2) Policies regarding alliances;
(3) Plebiscite; and
(4) Work for women and youth.
Under the present military regime in Chile, the Mapuche
Resolutions included:
people have, since 1973, lost a large portion of their ancestral
Whereas:
Imperialism and the military regime in Chile land.
have implemented a variety of means to ideologically penetrate and divide the Mapuche people.
Resolved:
Religious sects such as the Summer LinguisTo encourage an ideological policy based on
tics Institute have always tried to create divisions the historic interests of the Mapuche people.
among the people between believers and nonTo proclaim territorial autonomy and autobelievers and also undermine and negate the nomy in policy making and over natural
Mapuche culture.
resources.
.
Whereas:
Reject the Plebiscite called by the regime to
The laws dictated by the current regime maintain power through acts of fraud.
threaten the lives of our people, destroying comTo call the Gathering of Mapuche Youth.
munal property, impoverishing the people and
To call the First National Meeting of the
integrating them into the system of capitalistic Mapuche Women.
exploitation.

Page 24

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                    <text>In reconfirming a spirit of unit~ the following Araucana, Buta Hullimapu. In addition, mem~ers
Mapuche organizations are calling upon other of Futa Tranun Kinewan Pu Mapuche (United
Indigenous peoples of Chile to prepare one prop- Mapuche Grand Parliament) came ~ut ~ith a
osal for the future constitution and for democracy public statement denouncing the manipulation of
in Chile: Nehuen Mapu, Centros Culturales Mapuches by the government and by other priMapuches, Lautaro Ni Aylla-Rehue, Ad-Mapu, vate organizations for their own benefit.
A.G. Arauco, Choin Foliche, Callfullican, Union

The annual meeting of Ad/Mapu took place
from the 26th to the 28th of April, 1988, in Temuco.
The principle themes were:
.
(1) Political and Ideological Issues:
(a) Autonomy;
(b) Historical project;
(c) Constitution proposal;
(2) Policies regarding alliances;
(3) Plebiscite; and
(4) Work for women and youth.
Under the present military regime in Chile, the Mapuche
Resolutions included:
people have, since 1973, lost a large portion of their ancestral
Whereas:
Imperialism and the military regime in Chile land.
have implemented a variety of means to ideologically penetrate and divide the Mapuche people.
Resolved:
Religious sects such as the Summer LinguisTo encourage an ideological policy based on
tics Institute have always tried to create divisions the historic interests of the Mapuche people.
among the people between believers and nonTo proclaim territorial autonomy and autobelievers and also undermine and negate the nomy in policy making and over natural
Mapuche culture.
resources.
.
Whereas:
Reject the Plebiscite called by the regime to
The laws dictated by the current regime maintain power through acts of fraud.
threaten the lives of our people, destroying comTo call the Gathering of Mapuche Youth.
munal property, impoverishing the people and
To call the First National Meeting of the
integrating them into the system of capitalistic Mapuche Women.
exploitation.

Page 24

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                    <text>After seven years of exile, four repre~entatives
of the RUOG (the United Representation of the
Guatemalan Opposition) arrived in ~uatema~a on
April 18, accompanied by a large mtemahonal
delegation including the mdes of several U.S. Congressmen. The purpos~ of th~ RUOG's trip .':'a~ to
meet with Guatemalas Nahonal Reconciliation
Commission and, in the words of RUOG mem?er
Rigoberta Menchu, "to observe if indeed there IS a
political opening in the country."

Shortly after their arrival, Indian leader Rigoberta Menchu and ex-Dean of the University of
San Carlos, Dr. Rolando Castillo, were seized by
anti-riot squads of the Guatemalan National
Police, arrested and charged with "attacks against
the internal security of the state." Two other
members, Frank LaRue and Marta Gloria de
Torres, were not arrested. The airport was sealed
off by hundreds of security forces and local p:ess
trying to enter the airport to cover the arnval,
were attacked by secret service agents who destroyed their equipment.

Rigoberta Menchu

Page 25

�According to LaRue, "Mano Blanca
After the arrests, RUOG members LaRue and
now represents the dissenting sectors in the milTorres gave an impromptu press conference. 'We
came to promote reconciliation between Guatem- itary," which are opposed to any Guatemalan
alans and thought that there had been a change in participation in the Central America peace prothe country in regards to human rights ... We cess. To compound the threat, the offices of Mexnever thought we would be welcomed by such a icana (the airline which flew in the delegation)
were bombed in Guatemala City.
display of police force."
When the RUOG announced its plans to send
the delegation, the Guatemalan government had
said its members would be required to apply for
political amnesty. Rigoberta Menchu, a Mayan
Indian and internationally known defender of the
rights of her people, stated that "I will not request
[political] amnesty because I have done nothing
wrong. My work is to denounce human rights
violations, because my father, mother and brothers were assassinated." Menchu added that she is
a member of the Committee for Peasant Unity
(CUC), a campesino organization pushed underground by government repression in 1980.
The arrests triggered sweeping international
protests. In the U.S., despite a complete lack of
press coverage, many progressive organizations
activated their emergency response network.
Thousands of telegrams were delivered to President Vinicio Cerezo. Seven hours later, bowing in
part to international pressure, the Guatemalan
government released Rigoberta Menchu and
Rolando Castillo.
In support of the RUOG, thousands of university students and members of the Mutual Support In spite of the publicized "democratic" government in
Group organized with signs and banners and Guatemala, repression and injustice against indigenous
marched through the streets of Guatemala City to people continues.
the Court of Justice. After Menchu and Castillo
The RUOG was formed by prominent Guawere released, the students continued to the hotel
temalans in exile in 1982, at the height of the
where the RUOG delegation and the international
observers were staying. There, an informal gather- massacres committed against the country's poping took place outside the hotel in spite of the ulation. Since then it has operated internationally
obvious presence of intelligence service person- (in particular at the United Nations) to denounce
the government-sponsored repression against the
nel taking notes on the attendants.
The atmosphere was particularly tense due to people of Guatemala.
In spite of the difficult political climate, and in
a full-page advertisement published in the Guatemalan press the previous day by Mano Blanca, part because of manifestations of popular supthreatening the life of the RUOG members should port, RUOG members decided to continue with
they return. Mano Blanca is the pseudonym for a the planned schedule of meetings for the week
death squad that has operated for many years in but had to forego trips to Quiche and Solola.
the country.
Page 26

�During the week, meetings were held with the
National Reconciliation Commission, the Archbishop, the Human Rights Attorney, the newlyestablished International Red Cross and the Congressional Human Rights Commission. A series of
meetings also took place with unions and other
popular sectors. Included in the meetings were
the Unity for Labor and Popular Action (UASP),

labor federations (UNSITRAGUA, CUSG, CTGT,
FENASTEG), some of the largest unions
(STINDE) and a student coordinating body
representing several campus associations.
•
(Adopted from an article by Daniele Rossdeutscher of the Guatemala News and Information Bureau (GNIB).)

On July 4th or 5th, Maria Elena Gaspar Xumpax (21 years old), a Canjobal Indian who has
resided in Indiantown, Florida, since 197~ was
abducted when she returned to her village in the
Huehuetenango Province of Guatemala. Gagged
and blindfolded on the street in Barillas, she was
taken away in a car by men in plainclothes. She
was held incommunicado without food for more
than three days, and was apparently tortured.
Maria Elena has now been released and is back
home in Florida.
Please send letters denouncing these actions
to:
Hon. President Cerezo
Palacio Nacional - Zona 1
Guatemala City,
Guatemala, C.A.
Hon. Gen. Hector Gramajo
Ministro de Defensa
Palacio Nacional - Zona 1
Guatemala City,
Guatemala, C.A.
Page 27

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                    <text>During the week, meetings were held with the
National Reconciliation Commission, the Archbishop, the Human Rights Attorney, the newlyestablished International Red Cross and the Congressional Human Rights Commission. A series of
meetings also took place with unions and other
popular sectors. Included in the meetings were
the Unity for Labor and Popular Action (UASP),

labor federations (UNSITRAGUA, CUSG, CTGT,
FENASTEG), some of the largest unions
(STINDE) and a student coordinating body
representing several campus associations.
•
(Adopted from an article by Daniele Rossdeutscher of the Guatemala News and Information Bureau (GNIB).)

On July 4th or 5th, Maria Elena Gaspar Xumpax (21 years old), a Canjobal Indian who has
resided in Indiantown, Florida, since 197~ was
abducted when she returned to her village in the
Huehuetenango Province of Guatemala. Gagged
and blindfolded on the street in Barillas, she was
taken away in a car by men in plainclothes. She
was held incommunicado without food for more
than three days, and was apparently tortured.
Maria Elena has now been released and is back
home in Florida.
Please send letters denouncing these actions
to:
Hon. President Cerezo
Palacio Nacional - Zona 1
Guatemala City,
Guatemala, C.A.
Hon. Gen. Hector Gramajo
Ministro de Defensa
Palacio Nacional - Zona 1
Guatemala City,
Guatemala, C.A.
Page 27

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                    <text>A Mbya family experiences the frustration of being
evicted from their native homeland, in Estancia Las
Golondrinas.

On June 13-17, 1988, the Centro de Estudios
Humanitarios (CEDUL), the Universidad Catolica, both in Paraguay and the Centro Ecumenico
de Documentac;ao (CEDI), and the Centro de
Trabalho Indigenista from Brazil, organized a conference in Asuncion. The purpose was to analyze
the consequences of major development projects
in Par~guay and Brazil. Several Indigenous Representatives attended the conference. They discussed four fundamental points:
(1) In Brazil and Paraguay, the socio-cultural
rights and language of the Indigenous people are
not recognized nor do they have a right to be
different.
(2) The governments treat Indigenous land as
"no man's land" and make it available for development projects, such as roads, hydroelectric plants,
colonization or exploitation of the natural
resources.
(3) The people who are affected by these
development projects are neither consulted nor

photo: AINDIP

incorporated in the planning process, even
though such measures have drastic effects such as
loss of lands, forced migrations, a deterioration of
health care and social disorganization.
(4) Frequently, these projects respond to
national or international interests which are alien
to the reality of Indigenous peoples as well as to
the regional communities that are being affected
by these plans.
There were eleven important recommendations passed at this conference which are available
upon request. In summary, the recommendations
define the rights of Indigenous people to determine their destiny, including direct participation
and consultation in any development projects,
their right to define the criteria for land demarcations, and that any development projects consider
the concepts of self-sufficiency and renovation of
natural resources.
Page 28

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                    <text>In 1982 the Paraguayan government started to
implement the Caazapa -Project, which is an
Agrodevelopment Project co-financed by. the
World Bank-which contributed $31 million.
Despite changes in World Bank lending policies in recent years, its projects continue to have
significant impacts on native people. In 1982, the
World Bank demanded of the government of Paraguay the legalization of Indian lands in the region
affected by the Caazapa Project. Seven years later,
most lands of 21 Indian communities of the Mbya
Guarani and Ach people are still pending legalization. Instead, the government proposes smaller
areas, ignoring the Indian's claims to their traditional lands. Although the Caazapa Project is
supposed to benefit Indian communities as stipulated in the contract, once more economic development for private interests are in conflict with
the well-being of the regional inhabitants.
As a World Bank staff said: "I don't think that
the current regime is going to solve the terrible
conditions where Indian people are living. They
are responsible for that situation: the military and
some of the people in the government are control.fing the land.''

Mbya children after their families' eviction from their land,
"Estancia la Golondrina," in 1987.

Page 29

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                    <text>TO OUR READERS:
We regret the delay of the publication of this
newsletter due to a period of reorganization of
SAIIC. We have been very active promoting the
Indian Visitors Program, and expanding the coverage of news about Indian people in Latin
America.
·
SAIIC's goals are to promote peace and social
justice for Indian people. SAIIC will continue to
use the same acronym, but its name has been
changed to "South and Meso-American Indian
Information Center.''
SAIIC's primary objective is to provide information to the general public in the U.S., and

human rights and solidarity organizations about
the current situations, and struggles for survival
and self-determination oflndian peoples of South
and Central America.
SAIIC's second objective is to facilitate
exchange and promote direct communication
and solidarity between Indian people.
SAIIC projects and programs are:
1. publication of the newsletter and other special publications
2. Indian visitors program
3. Human rights advocacy
4. Radio program
5. Public presentations.

Do you have time, talent and skills you would like to contribute to SAIIC? Please consider
becoming a part of the "Friends of SAIIC:' The concept of "Friends of SAIIC" is to reaffirm new
energy and commitment and to establish a diversified working group that would serve as an
important body in accomplishing the many and varied tasks of SAIIC's work. If you are interested
in any of the following, please contact SAIIC: translation, trans.cribing, typing, word processing,
flyer design/layout, human rights urgent bulletins, housing, babysitting, cultural productions,
photography, radio program, graphics, silkscreening, fundraising, or donating art/items for raffles
or any other contribution you are willing to share with SAIIC.

SAIIC members meeting at Intertribal Friendship House,
Oakland, California.

Page 30

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    <elementSetContainer>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="37000">
                <text>To Our Readers and "Friends of SAIIC"</text>
              </elementText>
            </elementTextContainer>
          </element>
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                    <text>Newsletter
To receive the SAIIC newsletter for one year (four
issues), please send a donation of US$8 for
addresses in the United States, Mexico and Canada or US$10 for addresses elsewhere.
Publications
Working Commission Reports: Second Conference of Indian Nations and Organizations of
South America. Tiwanaku, Bolivia, published by
SAIIC, 1984. US$2.
Radio Show
One-hour tapes of SAIIC radio programs can be
purchased for US$8 each. Titles include: (1) Evaristo Nugkuag, Amazon Indians' Coordination/
Indigenous Peoples and the World Bank; (2) Sofia
Painequeo (Mapuche, Chile); (3) Francisco
Mamani (Aymara, Bolivia); (4) Gilberto Macuxi,
Brazil; (5) Amalia Dixon (Autonomy Commission
of Nicaragua) Juan Salgado and Elasio Holmes
(Kisan for Peace) Miskitu, Nicaragua.

ACKNO~EDGEMffiNTS

SAIIC's newsletter is a quarterly publication.
Design and
"Taller sin Fronteras"
Layout, Rodrigo Betancur, Jairo Monar
Typesetting, La Raza Graphics
Word Processing, Wayne Payne
Coordination, Nilo Cayuqueo
Printed at Inkworks
Editor, SAIIC's Members
SAIIC would like to acknowledge and thank
Susan Lobo, Pete Hammer, and Maria Massolo
for their contribution to the progress of the
organization.
Special Thanks to Elizabeth Draper and Tonia
Luisa.
For production assistance, we thank the American
Friends Service Committee, Onaway Trust, Intertribal Friendship House, Wes Huss, Sylvia
Ramirez, Maya Miller and SAIIC members: Monti
Aguirre, Nilo Cayuqueo, Xihuanel Huerta, Carlos
Maibeth, Gina Pacaldo, Maria Amalia Souza,
A~na Stephenson, Glenn Switkes, Peggy Lowry,
Julm Leon, Ellen Speiser, Lucilene Lira, Ted
Whitesell, Nickie Irvine, Tamar Schnepp, Guillermo Padilla, Paola Sesia, and special thanks to
Peter Veilleux.

The SAIIC radio program "South and Central
American Update," is aired the third and fourth
Fridays of each month at 8:00p.m. on KPFA-FM,
94.1 in northern California.
Donations
SAIIC welcomes all contributions! The newsletter, our radio program, and other projects are
financed by donations from our supporters. Your
generosity is appreciated

ORDER FORM
Number

Cost

Newsletter subscription (see prices above)

Working Commission Reports, $3 each
Tapes of radio program, $8 each
Donations _ _ _ __
Total enclosed - - - - Address_____________________________________________________
City, State, Zip_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
Please make out all checks, which are tax deductible, to American Friends Service Committee/SAIIC, and mail to SAIIC at P.O. Box 7550, Berkeley, CA 94707
USA. Overseas remittances by International Postal Money Order, please.

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                    <text>Blanca Chancoso, Quichua from CONAIE in Ecuador,
Amadeo Ramos, Nahuat from ANIS in El Salvador, and
Lucy ~r~ipe, Mapuche from AD-MAPU in Chile, during
thezr vzszt to the Tesuki Community in New Mexico in
November of 1987.

SAIIC's Visitors Program invites Indian people
from South and Meso-America to visit the U.S.
The goals are to speak to human rights, solidarity
and church organizations, as well as to the general
public about the situation in those areas from the

Indian point of view. Also, the visitors make contact and strengthen solidarity among Indian people. If you want to support or sponsor some
presentation in the area where you live, please
contact us.

SAIIC/Intertribal Friendship House
523 E. 14th St.
Oakland, CA 94606

Cover photo:
KISAN POR LA PAZ guerrillas standing on their office porch in
Puerto Cabezas, Nicaragua. KISAN is an armed Miskitu force which
has embraced the autonomy process· and is cooperating with the
Sandinista government in a mutual search for regional peace.
Marvin Collins ~198~

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