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                    <text>TENGO CASA PROPIA
To order this book by Susan Lobo, published by the Instituto de Estudios Peruanas
(1984), send a check for $11.00. All proceeds from sales are for SAIIC projects.
Please make out all checks, which are tax deductible, to: American Friends Service
Committee/The South American Indian Information Center, P.O. Box 7550, Berkeley, CA,
94707, U.S.A.

SAIIC would like to express our appreciation to Dan and Victoria Bomberry
ongoing contributions to indigenous efforts, and their support of our work.
Special thanks for production
Friends Service Committee, The
Tinker, Miguel Cavallin, Russ
Anna Lugo, Maria Massolo, James

for

their

assistance to: The Vanguard Foundation, The American
Bay Area Indian Lutheran Ministry, Bobsy Draper, George
Irwin and the SAIIC Committee: Pete Hammer, Peggy Lowry,
Muneta, and Jo Tucker.

Nilo Cayuqueo, SAIIC Coordinator

Susan Lobo, Publications Editor

South American Indian Information Center
P.O. Box 7550
Berkeley, CA 94707 U.S.A.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 20

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                    <text>AMAZONIA FILM
Rosaines Aguirre from Colombia and Glenn Switkes, members of SAIIC,
who produced
the film "The Four Corners: A National Sacrifice Area?" have recently left the United
States for Brazil on a pre-production and research trip in preparation for their film
"Amazonia," which will focus on the situation in the Northwest Region Project area
(Polonoroeste).
Recent Congressional hearings in Washington have questioned the World
Bank's commitment toward controlling environmental damage and invasions of indigenous
peoples' lands in the Polonoroeste area.
The United States government plays an important role in deciding World Bank lending policies by virtue of the fact that it holds
20% of the shares of the Bank.
International concern centers around a new road being
built into the Guapore Valley, in Rondonia where the Brazilian government has plans to
settle 10,000 migrant families with an even larger wave of spontaneous migration expected to follow. This will threaten several reserve areas, including two Indian Parks,
and the territories of the Uru-eu-wau-wau and Urupa-in Indians.
FESTIVAL OF INDIAN FILMS IN MEXICO CITY
The First Latin American Festival of Indigenous Peoples' Films is being organized
in Mexico City for September 5-8 by the Interamerican Indigenist Institute (Instituto
Indigenista Interamericano). Super 8, 16mm, and 35mm films are being solicited throughout Latin America for screening at the festival.
For more information, contact Instituto Indigenista Interamericano, Insurgentes Sur no. 1690, Colonia Florida, C.P. 01030,
Mexico-OF.

******************************
NEWSLETTER
To receive the SAIIC Newsletter for one year, and to remain on our mailing list,
please send a donation of $5.00.
If your mailing label has an "M", this will be your
last newsletter until we have your subscription renewal.
WORKING COMMISSION REPORTS
To order a copy of the Working Commission Reports: Second Conference of Indian
Nations and Organizations of South America. Tiwanaku, Bolivia, published by SAIIC, 1984,
please send a donation of $3.00.
TAPES
One hour tapes are now available of the SAIIC radio program, "Living on
Time: The South American Indian Update." Each program includes news updates,
views, traditional music, and more. $8.00 each.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Indian
inter-

Page 19

�TENGO CASA PROPIA
To order this book by Susan Lobo, published by the Instituto de Estudios Peruanas
(1984), send a check for $11.00. All proceeds from sales are for SAIIC projects.
Please make out all checks, which are tax deductible, to: American Friends Service
Committee/The South American Indian Information Center, P.O. Box 7550, Berkeley, CA,
94707, U.S.A.

SAIIC would like to express our appreciation to Dan and Victoria Bomberry
ongoing contributions to indigenous efforts, and their support of our work.
Special thanks for production
Friends Service Committee, The
Tinker, Miguel Cavallin, Russ
Anna Lugo, Maria Massolo, James

for

their

assistance to: The Vanguard Foundation, The American
Bay Area Indian Lutheran Ministry, Bobsy Draper, George
Irwin and the SAIIC Committee: Pete Hammer, Peggy Lowry,
Muneta, and Jo Tucker.

Nilo Cayuqueo, SAIIC Coordinator

Susan Lobo, Publications Editor

South American Indian Information Center
P.O. Box 7550
Berkeley, CA 94707 U.S.A.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 20

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                    <text>BY ALVARO VASQUEZ
The processes of communication among the Indian nations of this continent, now
called "America," were broken with the European invasion that was initiated almost 500
years ago.
The sacred books (codices), the knowledge of our people, accumulated for thousands
of years, were destroyed by fire, and by the incredible capacity for destruction by the
colonials.
All of those Indians involved in communication: priests, teachers, writers,
translators, ambassadors and those in the theater, all were assassinated.
From this time, the destruction of our religion and our books and our writers has
denied our existence; our voices have been quieted and are only heard in our communities
and dressed as "myths" and "legends."
During the past 500 years, from the beginning of this massive genocide of Indians
for the control of the land, this process continued.
Our existence continues to be
denied and our lands are taken through massive assassinations.
This process continues
as the order of the day.
Nevertheless, almost nothing is mentioned in major communication networks (radio, television, film) nationally or internationally. In the name of
the plan of nation states, the aggression and the silence continue. Our Indian nations
are alive, although often cut into pieces by the borders of the nations formed by the
colonials.
Our goal as Indian people is to break the silence of communcation within the
countries that our Indian communities have existed since the beginning.
SAIIC and the Comision de Relaciones de Asemblea de Autoridades Zapotecos-Chinontecas de la Sierra consider it necessary to reestablish communication among our Indian
people, to know ourselves, and make ourselves known. Therefore, we propose to independent, non-government Indian organizations the following:
1) Create diverse means of communication among Indian communities;
2) Develop
an interchange of information among the organizations that have
initiated the process;
3) Develop the means of communication that currently exist in order to gain better
diffusion among Indian people in sharing our experience;
4) Develop our traditional forms of communication and strengthen those that now
exist;
5) Initiate investigation as to the most effective means of transmitting information that our people need (libraries, film and video archives);
6) Move ahead with discussion among non-Indian support organizations and stregnthen
our relations on a level of mutual and profound respect.
STATE~iENT

Alvaro Vasquez
Asemblea del Pueblo Zapoteco

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 18

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                    <text>.:!l.z. 1808
King Joao VI of Portugal declared a war of extermination against the Botocudo Indians of
Minas Gerais and Goias which resulted in widespread massacres.
Hostilities did not
officially end until a century later with the establishment of the government's "Service
for the Protection of Indians" in 1911.

~

~ ~

1781
This is the date of the execution of Tupac Amaru, who led the Quechua-speaking Indians
of southern Peru in revolt against Spanish colonialists.
In the main plaza in Cuzco,
Tupac Amaru's tongue was cut out and his body was pulled apart by horses tied to his
arms and legs. His family witnessed his execution and was then brutally murdered in the
same fashion. Their heads where posted along the main roads to the city as a warning to
other Indians.

~ ~

1980
The Guatemalan army massacred more than one hundred Kekchi Indians including five children in the town of Panzos, Alta Verapaz.
More than 1,000 Indians marched on Ponzos to
obtain information from the Mayor on three missing Indian leaders as well as their land
titles that had been promised by the government.
When they arrived at the town square,
they were met by 150 soldiers who local landowners had sent to Panzos from the military
base at Zacapa. The troops fired on the crowd, killing more than 100, wounding 600, and
sending others into the surrounding mountains.

On May 22 a group of over 30 people working on indigenous concerns using film,
video, and still photography met in Berkeley to discuss the prospects of sharing resources and information.
Nilo Cayuqueo of SAIIC spoke, stressing the need for indigenous people and others to find means to work together on concerns that effect all
humanity.
Alvaro Vasquez of the Asemblea del Pueblo Zapoteco in Mexico described the
video work he and others in his community are carrying out.
He urged all those working
with indigenous people to thoroughly examine their motives and methods to assure both
that people with a shared vision, regardless of race, work together and that the results
of this work represent a positive effort for the goals of indigenous people.
If you
wish to obtain more information regarding the Zapotec video work, or if you wish to lend
much-needed support, Alvaro may be reached at Apdo. Postal 1137, C.P. 68 ODD, Oaxaca,
Oaxaca, Mexico.
The next meeting of the group
will be on June 19.
For information about the
time and place, contact Leanna Wolfe (415) 8413563.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 17

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                    <text>multiethnic federation where Indian nations can remain largely autonomous from other
constituents.
Poratim also reports that 14 Indian groups have occupied a site in the state of
Mato Grosso to block construction of a hydroelectric dam which will destroy a sacred
waterfall of the Kayabi people. Work on the project began in 1983 with the construction
of a road to the remote area on the Peixe River and barracks for some 3,000 workers who
will build the dam.
In 1984 preparation work was halted by lack of funds, and in
March, 1985, Indians occupied the site in anticipation of renewed funding.
They have
expelled the caretaker left by the construction company, barricaded the road to the
site, and burned one of the barracks. A commission has been established by the federal
government to consider the Indians' demands, which include a permanent halt to construction of the dam, repeal of the law authorizing construction, and addition of the area
around the waterfall to the officially-recognized domain of the Kayabi people.
The Kayabi and neighboring Apiaka people have resisted encroachment by non-Indians
at least since the arrival of rubber prospectors in the early twentieth century.
About
half the Kayabi were relocated to the large Xingu reserve in the mid-1960s. Representatives of the relocated group joined in the occupation of the construction site and
expressed their desire to return to their traditional home.
The dam will generate electricity for three small non-Indian settlements.
Indians
have suggested that a larger waterfall downriver from the Kayabi falls on a farm belonging to the governor of Mato Grosso would be a more appropriate site for the dam.
The Jornal Indigena (Rua Caiubi, 126; Perdizes 05010; Sao Paulo, S.P., Brasil),
which is published by the Union of Indigenous Nations (Uniao das Nacoes Indigenas), also
reports extensively on Indian groups in Brazil.
The editors are Ailton Grenak and
Alvaro Tukano.

DAYS TO REMEMBER
May~

1809
The pro-English governments of Brazil, Argentina, and Uruguay established the Triple
Alliance and declared war on Paraguay to destroy the newly-formed Paraguayan state that
was headed by Francisco Solano Lopez.
Lopez had declared Paraguay a country that would
stand independent in the face of external powers such as England and France. The armies
of Brazil, Argentina, and Uruguay invaded Paraguay, defeated the Paraguayan army, killed
Solano Lopez, and took a large portion of Paraguayan territory.
In this tragic war
hundreds of Mapuche Indians who were recruits in the Argentina army and many Paraguayan,
Brazilian, and Uraguayan Indians died.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 16

�.:!l.z. 1808
King Joao VI of Portugal declared a war of extermination against the Botocudo Indians of
Minas Gerais and Goias which resulted in widespread massacres.
Hostilities did not
officially end until a century later with the establishment of the government's "Service
for the Protection of Indians" in 1911.

~

~ ~

1781
This is the date of the execution of Tupac Amaru, who led the Quechua-speaking Indians
of southern Peru in revolt against Spanish colonialists.
In the main plaza in Cuzco,
Tupac Amaru's tongue was cut out and his body was pulled apart by horses tied to his
arms and legs. His family witnessed his execution and was then brutally murdered in the
same fashion. Their heads where posted along the main roads to the city as a warning to
other Indians.

~ ~

1980
The Guatemalan army massacred more than one hundred Kekchi Indians including five children in the town of Panzos, Alta Verapaz.
More than 1,000 Indians marched on Ponzos to
obtain information from the Mayor on three missing Indian leaders as well as their land
titles that had been promised by the government.
When they arrived at the town square,
they were met by 150 soldiers who local landowners had sent to Panzos from the military
base at Zacapa. The troops fired on the crowd, killing more than 100, wounding 600, and
sending others into the surrounding mountains.

On May 22 a group of over 30 people working on indigenous concerns using film,
video, and still photography met in Berkeley to discuss the prospects of sharing resources and information.
Nilo Cayuqueo of SAIIC spoke, stressing the need for indigenous people and others to find means to work together on concerns that effect all
humanity.
Alvaro Vasquez of the Asemblea del Pueblo Zapoteco in Mexico described the
video work he and others in his community are carrying out.
He urged all those working
with indigenous people to thoroughly examine their motives and methods to assure both
that people with a shared vision, regardless of race, work together and that the results
of this work represent a positive effort for the goals of indigenous people.
If you
wish to obtain more information regarding the Zapotec video work, or if you wish to lend
much-needed support, Alvaro may be reached at Apdo. Postal 1137, C.P. 68 ODD, Oaxaca,
Oaxaca, Mexico.
The next meeting of the group
will be on June 19.
For information about the
time and place, contact Leanna Wolfe (415) 8413563.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 17

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                    <text>-------------------

struggle has always been the domain of land.
Land for us is Mother Earth, she which
gives us life, the base of our existence, the base of our economy, and no people, no
country, can continue to live without land. That is why we fight, for our land."

The Jornada sabre Oescriminacion will be held in Buenos Aires, Argentina, July 1922.
It is sponsored by the Secretaria de Lucha Contra el Racismo of the World Council
of Churches.
For more information contact Yvone Quiroga, Cotagaita 1887, Ramos Mejia
1704, Buenos Aires, Argentina.

With the recent transition to civilian government after twentyone years of military rule in Brazil, there has been hope in Indian
communities that administrators sympathetic to Indian concerns would
be appointed to FUNAI, the government department for Indian affairs. However, according
to the latest issue of Poratim (subscription $15; send a bank order to CIMI/PORATIM,
Edificio Venancio III, Sala 310, Caixa Postal 11-1159, CEP 70084, Brasilia, OF, Brasil),
it now appears that an accountant who rose through the FUNAI bureaucracy during military
rule will occupy the top position in the agency for the immediate future.
Poratim
suggests this reflects both the priorities of FUNAI, 75% of whose budget is consumed by
the salaries of the agency's employees, as well as the slow pace of change that can be
expected from the new government.
Another important issue on the horizon in Brazil is the apportionment of seats in
the assembly which is to be elected next year to write a new constitution. Indian groups
say they should be able to select Indian representatives to the assembly independently
of the national political parties.
They intend to promote the concept of Brazil as a

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 15

�multiethnic federation where Indian nations can remain largely autonomous from other
constituents.
Poratim also reports that 14 Indian groups have occupied a site in the state of
Mato Grosso to block construction of a hydroelectric dam which will destroy a sacred
waterfall of the Kayabi people. Work on the project began in 1983 with the construction
of a road to the remote area on the Peixe River and barracks for some 3,000 workers who
will build the dam.
In 1984 preparation work was halted by lack of funds, and in
March, 1985, Indians occupied the site in anticipation of renewed funding.
They have
expelled the caretaker left by the construction company, barricaded the road to the
site, and burned one of the barracks. A commission has been established by the federal
government to consider the Indians' demands, which include a permanent halt to construction of the dam, repeal of the law authorizing construction, and addition of the area
around the waterfall to the officially-recognized domain of the Kayabi people.
The Kayabi and neighboring Apiaka people have resisted encroachment by non-Indians
at least since the arrival of rubber prospectors in the early twentieth century.
About
half the Kayabi were relocated to the large Xingu reserve in the mid-1960s. Representatives of the relocated group joined in the occupation of the construction site and
expressed their desire to return to their traditional home.
The dam will generate electricity for three small non-Indian settlements.
Indians
have suggested that a larger waterfall downriver from the Kayabi falls on a farm belonging to the governor of Mato Grosso would be a more appropriate site for the dam.
The Jornal Indigena (Rua Caiubi, 126; Perdizes 05010; Sao Paulo, S.P., Brasil),
which is published by the Union of Indigenous Nations (Uniao das Nacoes Indigenas), also
reports extensively on Indian groups in Brazil.
The editors are Ailton Grenak and
Alvaro Tukano.

DAYS TO REMEMBER
May~

1809
The pro-English governments of Brazil, Argentina, and Uruguay established the Triple
Alliance and declared war on Paraguay to destroy the newly-formed Paraguayan state that
was headed by Francisco Solano Lopez.
Lopez had declared Paraguay a country that would
stand independent in the face of external powers such as England and France. The armies
of Brazil, Argentina, and Uruguay invaded Paraguay, defeated the Paraguayan army, killed
Solano Lopez, and took a large portion of Paraguayan territory.
In this tragic war
hundreds of Mapuche Indians who were recruits in the Argentina army and many Paraguayan,
Brazilian, and Uraguayan Indians died.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 16

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                    <text>-------------------

struggle has always been the domain of land.
Land for us is Mother Earth, she which
gives us life, the base of our existence, the base of our economy, and no people, no
country, can continue to live without land. That is why we fight, for our land."

The Jornada sabre Oescriminacion will be held in Buenos Aires, Argentina, July 1922.
It is sponsored by the Secretaria de Lucha Contra el Racismo of the World Council
of Churches.
For more information contact Yvone Quiroga, Cotagaita 1887, Ramos Mejia
1704, Buenos Aires, Argentina.

With the recent transition to civilian government after twentyone years of military rule in Brazil, there has been hope in Indian
communities that administrators sympathetic to Indian concerns would
be appointed to FUNAI, the government department for Indian affairs. However, according
to the latest issue of Poratim (subscription $15; send a bank order to CIMI/PORATIM,
Edificio Venancio III, Sala 310, Caixa Postal 11-1159, CEP 70084, Brasilia, OF, Brasil),
it now appears that an accountant who rose through the FUNAI bureaucracy during military
rule will occupy the top position in the agency for the immediate future.
Poratim
suggests this reflects both the priorities of FUNAI, 75% of whose budget is consumed by
the salaries of the agency's employees, as well as the slow pace of change that can be
expected from the new government.
Another important issue on the horizon in Brazil is the apportionment of seats in
the assembly which is to be elected next year to write a new constitution. Indian groups
say they should be able to select Indian representatives to the assembly independently
of the national political parties.
They intend to promote the concept of Brazil as a

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 15

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                    <text>SOFIA PAINIQUEO
SAIIC recently sponsored a visit to the Bay Area by Sofia Painiqueo which gave her
the opportunity to meet many people and to give a number of presentations.
As a traditional Mapuche singer, and as one of the founders of the Mapuche Cultural Centers and
AD-MAPU, she had much to say regarding her people's history and current concerns,
including the following comments made on SAIIC's monthly radio program.
"We, the Mapuche people, are a nation, a nation within the Chilean nation. Speaking historically about our Mapuche nation, before the Spanish arrived we had a nomadic
way of life. Our nation covered an area consisting of 32 million hectares. It extended
from what is now the city of Copiapo to the Gulf of Reloncavi,
This means that the
Mapuches were able to move freely from north to south and east to west, from ocean to
ocean.
"When the conquerors came, we had to fight a war,
to fight 300 years of war, a
cruel and bloody war.
The men had to go to fight, to defend their land, to defend the
liberty of their people.
"After those 300 years of war, after the Republic of Chile was established in 1810,
the Mapuches have had to continue to struggle stronger and more permanently.
They have
had to struggle against the laws imposed on them, against the pacts and agreements that
were made to maintain these laws.
Their lands became
"In ~ny case, with or without laws, Mapuche land was seized.
smaller L':&gt;dl reducciones (reserves) were formed in different parts of the Chilean

Sofia Painiqueo in Berkeley with Lisa Yankton.
Photo: S. Lobo

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 13

�territory.
The Mapuche people were reduced to small groups which diminished their
strength.
"Under all the governments, though, we as Mapuches have been organized.
But,
sadly, no government has listened to us. We have fought continually and permanently for
our rights to land and to be allowed to participate under the Chilean constitution.
"During our 400 years of struggle, there has only been one exception in which we
did participate in a government.
This was under the Allende government.
This was a
popular government, a democratic government. This is how the Mapuche people managed to
make their own law. This is law 17,729, which deals with the defense of Indian land, or
rather dealt, as it no longer exists.
"I also want to make something clear to avoid misunderstandings when I say that
Allende 'gave' land to Indians in Chile.
For us, the Mapuche, no government alien to
an aboriginal people in the American continent has the right to give the land to
Indians. The lands have always been ours; they always will be ours. We want nations in
general to recognize that they live on Indian land, and they must respect Indians.
"After the Allende government came the coup.
This is how our country fell under
the rule of the military general, the current president, General Pinochet. This is also
how law 2,568 was written and imposed on the Mapuche people.
This law deals with the
division of Indian lands. According to the government, this is the best law written for
the Mapuches during their 400 years of struggle.
For us, the Mapuches, this is the
worst law.
"We have seen and are seeing the division of land, and personal titles of domain
are being given.
This makes [individual] Mapuches owners of their own lands. This law
also states that those who wish to no longer be Mapuches may do so legally by changing
their last name.
And that's it.
They are no longer Mapuche.
For us, at the moment,
our communities are divided.
We cease to be Mapuches, even without changing our names.
It would no
Divided, our forms of work and organization would no longer be the same.
longer be communal.
There would not be a form of organization to defend our land in a
united way. Each will fight for his or her own little piece of land.
"Where
before we lived on a land covering 32 million hectares, today, with the
division of the communities, we would not have more than three to four hectares per
Mapuche family and each Mapuche family has 8 to 12 or more members.
Where
are we going to work, to produce, to raise animals?
"We think that due to the current economic situation facing Chile, we
will not be able to pay our taxes, so within five to ten years, we will lose
our lands.
And we, the Mapuches will automatically be left without land.
This means extermination of the Mapuche people.
We will be left without
land and will have to begin working for the big landholders in order to
survive as individuals, no longer as Mapuches.
"We, the Mapuches, have existed by having land. And we will continue
to exist if we have land.
That is why the most important part of our

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 14

�-------------------

struggle has always been the domain of land.
Land for us is Mother Earth, she which
gives us life, the base of our existence, the base of our economy, and no people, no
country, can continue to live without land. That is why we fight, for our land."

The Jornada sabre Oescriminacion will be held in Buenos Aires, Argentina, July 1922.
It is sponsored by the Secretaria de Lucha Contra el Racismo of the World Council
of Churches.
For more information contact Yvone Quiroga, Cotagaita 1887, Ramos Mejia
1704, Buenos Aires, Argentina.

With the recent transition to civilian government after twentyone years of military rule in Brazil, there has been hope in Indian
communities that administrators sympathetic to Indian concerns would
be appointed to FUNAI, the government department for Indian affairs. However, according
to the latest issue of Poratim (subscription $15; send a bank order to CIMI/PORATIM,
Edificio Venancio III, Sala 310, Caixa Postal 11-1159, CEP 70084, Brasilia, OF, Brasil),
it now appears that an accountant who rose through the FUNAI bureaucracy during military
rule will occupy the top position in the agency for the immediate future.
Poratim
suggests this reflects both the priorities of FUNAI, 75% of whose budget is consumed by
the salaries of the agency's employees, as well as the slow pace of change that can be
expected from the new government.
Another important issue on the horizon in Brazil is the apportionment of seats in
the assembly which is to be elected next year to write a new constitution. Indian groups
say they should be able to select Indian representatives to the assembly independently
of the national political parties.
They intend to promote the concept of Brazil as a

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 15

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                    <text>called during the coming year.
In Bolivia, with six million inhabitants, it is calculated that there are almost 3 million voters.
Of these over one million are unable to
vote due to the absence of polling places and voter registration in rural districts,
which means that over one million Indians will not be able to vote.
In spite of many
problems, Indian political action takes many forms.
There are currently 11 registered
Indian political parties:
MRTK: Movimiento Revolucionario Tupac Katari
PI: Partido Indio
MITKA: Movimiento Indio Tupac Katari (sector 1)
MITKA: Movimiento Indio Tupac Katari (sector 2)
MITKA-1: Movimiento Indio Tupac Katari-1 (sector 1)
MITKA-1: Movimiento Indio Tupac Katari-1 (sector 2)
FIAT: Frente Indio Amautico de Tawantinsuyu
FINA: Frente Indio Nacional
MRTK-LN: Movimiento Revolucionario Tupac Katari
de Liberacion Nacional
MRRK: Movimiento Revolucionario Restaurador
del Kollasuyu."
MOVIMIENTOS INDIOS Y ELECCIONES NACIONALES

Also from Boletin Chitakolla:
"It has been more than two hundred years since the wars of Indian liberation led by
Tupak Amaru and Tupak Katari.
A war of liberation ends when the cause of justice
triumphs, or when the enemy totally destroys the people.
"Consequently, it is clear that the Indian war of liberation continues. Obviously
we no longer live in the 1800's.
There now exist new conditions at the national and
international level. The forms of domination have changed, but the essence is the same:
in this country there does not exist a truly free nation that is independent, proud of
its past, and with political sovereignty. Tupak Katari wisely saw into the future when,
before he was executed, he announced the triumph of the Indian cause: "Me alone you will
kill, but tomorrow I will return, and I will be millions. 11

CHILE
The Huilliches (peoples of the south) live in the provinces of Osorno and the
island of Chiloe in southern Chile.
Before the arrival of the Spaniards and the subsequent formation of the Chilean state, this area was called Butahuillimapu, the big land
to the south.
For centuries, the Huilliches were subject to the Spanish crown, and

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 1 '!

�latsr tc the Chilean state.
Last March, the Chief Council of Butahuillimapu met in San Juan de la Costa to
discuss the current situation and take action regarding human rights.
The outcome of
this meeting was a statement condemning the eviction of many Huilliche families from the
lands on which they had always lived.
As they do not have legal titles to these lands,
the military government sells them to large landowners or transnational corporations
after evicting the Indian people living there.
The Chief Council blames the government
for these violations, demands an immediate end to the evictions, demands the recognition
of Indian land, and demands the recognition and respect of the Chief Council, the
traditional authority.
March 28 the Second National Assembly of the Mapuche Cultural Centers was held in
Temuco. Representatives from the regions of Cautin, Malleco, Valdivia, Bio-Bio, Arauco,
A new board of directors was elected. Some of
Concepcion, and Santiago participated.
the principal members are: President: Pedro Nancupil; Vice-president: Juan Lincopi;
Secretary: Floriano Quinihual.
One of the forms of repression used by the military government of General Pinochet
in Chile is that of placing leaders of opposing organizations in internal exile in faraway or desert areas for long periods of time. Last March, two Mapuche leaders, Rosamel
Millaman and Jose Santos Millao, were placed in internal exile in northern Chile for a
period of 90 days.
Please send
Once again, the Mapuche and Huilliche peale need your solidarity.
letters expressing your concern over the continuous violations of Human Rights and the
Ancestral Rights of Mapuche and Huilliche people to:
Sr. Coronel Miguel Espinosa G.
Intendente de la IX Region
Temuco, Chile
Sr. Ministro del Interior Ricardo Garcia Rodriquez
Edificio Diego Portales
Santiago, Chile

***URGENT BULLETIN***
SAIIC has just received word that Mapuche leader Rosamel Millamanco Trecananco was
detained by government authorities May 28 in the community of Panquipilli.
He is being
held incommunicado.
Please direct letters or telegrams to the Minister of the Interior
expressing concern for his welfare and calling for his immediate release.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 12

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                    <text>SAIIC: What are the current issues that your community faces?
NILDA: Now the people from the city of Cuzco want to construct an airport in the
valley where Chincheros is located.
The business people of Cuzco want the airport
constructed without giving any importance to the people of Chincheros.
Our town and
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But now more and more, we Indians are becoming organized, so
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Before, the Indian people
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But now this kind of organization has
changed.
SAIIC: What has made this change?
NILDA: The young people are learning more year after year.
SAIIC: Perhaps there will be a better future?
NILDA: Yes, but who knows? Now with the economic situation, we don't really know
what is going to happen. The devaluation is too much; it is incredibly exaggerated. In
1981 the sol exchange rate was 450 per dollar.
Now it is 10,000 per dollar.
It is an
extremely grave problem.
Every child who is born in Peru has debts from the time he or
she is born.
From the time he or she is in the womb, they have debts that can never be
repaid by the time they die, no matter how hard they work. We have to work each day to
repay these debts. It is an impossible situation.
SAIIC: Do you have a message for Indian people in the United States?
NILDA: Yes.
It is a pleasure to give a warm greeting from a Peruvian Indian from
the Cuzco area, from a very small community where there are many weavers and where we
work growing corn and potatoes.

***URGENT BULLETIN***
The missionary Irma Cleusa, coordinator of the Regional Indigenous Council of Puru
in northern Brazil, was found assassinated May 3.
Indian leaders have accused local
landowners of her death.

BOLIVIA
From Boletin Chitakolla (subscription $10; send a bank order to Sr. Eduardo Genaro
Conde Quispe, Casilla 20214, Correa Central, La Paz, Bolivia):
"Bolvian President H. Siles Suazo has indicated that national elections will be

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 10

�called during the coming year.
In Bolivia, with six million inhabitants, it is calculated that there are almost 3 million voters.
Of these over one million are unable to
vote due to the absence of polling places and voter registration in rural districts,
which means that over one million Indians will not be able to vote.
In spite of many
problems, Indian political action takes many forms.
There are currently 11 registered
Indian political parties:
MRTK: Movimiento Revolucionario Tupac Katari
PI: Partido Indio
MITKA: Movimiento Indio Tupac Katari (sector 1)
MITKA: Movimiento Indio Tupac Katari (sector 2)
MITKA-1: Movimiento Indio Tupac Katari-1 (sector 1)
MITKA-1: Movimiento Indio Tupac Katari-1 (sector 2)
FIAT: Frente Indio Amautico de Tawantinsuyu
FINA: Frente Indio Nacional
MRTK-LN: Movimiento Revolucionario Tupac Katari
de Liberacion Nacional
MRRK: Movimiento Revolucionario Restaurador
del Kollasuyu."
MOVIMIENTOS INDIOS Y ELECCIONES NACIONALES

Also from Boletin Chitakolla:
"It has been more than two hundred years since the wars of Indian liberation led by
Tupak Amaru and Tupak Katari.
A war of liberation ends when the cause of justice
triumphs, or when the enemy totally destroys the people.
"Consequently, it is clear that the Indian war of liberation continues. Obviously
we no longer live in the 1800's.
There now exist new conditions at the national and
international level. The forms of domination have changed, but the essence is the same:
in this country there does not exist a truly free nation that is independent, proud of
its past, and with political sovereignty. Tupak Katari wisely saw into the future when,
before he was executed, he announced the triumph of the Indian cause: "Me alone you will
kill, but tomorrow I will return, and I will be millions. 11

CHILE
The Huilliches (peoples of the south) live in the provinces of Osorno and the
island of Chiloe in southern Chile.
Before the arrival of the Spaniards and the subsequent formation of the Chilean state, this area was called Butahuillimapu, the big land
to the south.
For centuries, the Huilliches were subject to the Spanish crown, and

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

® 1985.

Page 1 '!

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                    <text>SAIIC: What are the current issues that your community faces?
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The business people of Cuzco want the airport
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Our town and
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But now more and more, we Indians are becoming organized, so
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Before, the Indian people
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or give opinions to those who were the bosses.
But now this kind of organization has
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SAIIC: What has made this change?
NILDA: The young people are learning more year after year.
SAIIC: Perhaps there will be a better future?
NILDA: Yes, but who knows? Now with the economic situation, we don't really know
what is going to happen. The devaluation is too much; it is incredibly exaggerated. In
1981 the sol exchange rate was 450 per dollar.
Now it is 10,000 per dollar.
It is an
extremely grave problem.
Every child who is born in Peru has debts from the time he or
she is born.
From the time he or she is in the womb, they have debts that can never be
repaid by the time they die, no matter how hard they work. We have to work each day to
repay these debts. It is an impossible situation.
SAIIC: Do you have a message for Indian people in the United States?
NILDA: Yes.
It is a pleasure to give a warm greeting from a Peruvian Indian from
the Cuzco area, from a very small community where there are many weavers and where we
work growing corn and potatoes.

***URGENT BULLETIN***
The missionary Irma Cleusa, coordinator of the Regional Indigenous Council of Puru
in northern Brazil, was found assassinated May 3.
Indian leaders have accused local
landowners of her death.

BOLIVIA
From Boletin Chitakolla (subscription $10; send a bank order to Sr. Eduardo Genaro
Conde Quispe, Casilla 20214, Correa Central, La Paz, Bolivia):
"Bolvian President H. Siles Suazo has indicated that national elections will be

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 10

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                    <text>SAIIC hosts "The South American Indian Update" the
first Friday of each month at 8:00P.M. on KPFA (FM94.1)
in northern California. The program includes interviews
with South American Indians regarding current issues, an
update of recent events in South America from an Indian
perspective, and traditional and modern South American
Indian music. Listen in.
If you are beyond our range, you can order a cassette of the latest
program from SAIIC by sending $8.00 to: American Friends Service Committee/
SAIIC, P.O. Box 7550, Berkeley, CA 94707.

INTERVIEW WITH NILDA CALLANAUPA, QUECHUA FROM PERU
SAIIC was fortunate to be visited by Nilda
Callanaupa, who was in the United States to
participate in the Handweavers Conference held
in San Jose.
Nilda is a weaver from the community of Chincheros, about a day's walk from the
city of Cuzco, Peru.
SAIIC: Do the people in your community use
what is woven there?
NILDA: Yes, especially the mantas.
The
women use them all the time.
Women use them
daily.
One wraps the baby; one is to keep you
warm from the cold mountain air; and one is for
Agnes Tso, Navajo weaver and teacher
carrying the baby or other things on your back.
So women use three mantas every day.
And each
at Hintil Kuu Co, the American Indian
woman weaves her clothing.
pre-school in Oakland, with Nilda
Callanaupa (right). Photo: S. Lobo
SAIIC: Can you tell us about your family?
NILDA: My father was a peon on a hacienda.
He had a small piece of land, but he had to work for a hacienda to be allowed to work
his land.
When Velasco became president in 1968, he reduced the size of some of the
haciendas, and my father was fortunate to be freed of this system. He tells many things
He suffered terribly because of the hacienda owners. For
about life on the haciendas.
example, my father had to work from six in the morning until six in the evening, and it
was two hours to walk from home to where he worked, all of it up a steep hill.
At
night he returned home exhausted; he slept a few hours and had to return to work.
And
the best sheep and cattle went to the hacienda owner.
He could just say, "This one and
this one is for me." The situation was incredible under the hacienda system.

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 9

�SAIIC: What are the current issues that your community faces?
NILDA: Now the people from the city of Cuzco want to construct an airport in the
valley where Chincheros is located.
The business people of Cuzco want the airport
constructed without giving any importance to the people of Chincheros.
Our town and
lands will be destroyed.
But now more and more, we Indians are becoming organized, so
we can fight and resist these things such as the airport.
Before, the Indian people
were like a kind of slave or employee who was worth nothing, who shouldn't ask questions
or give opinions to those who were the bosses.
But now this kind of organization has
changed.
SAIIC: What has made this change?
NILDA: The young people are learning more year after year.
SAIIC: Perhaps there will be a better future?
NILDA: Yes, but who knows? Now with the economic situation, we don't really know
what is going to happen. The devaluation is too much; it is incredibly exaggerated. In
1981 the sol exchange rate was 450 per dollar.
Now it is 10,000 per dollar.
It is an
extremely grave problem.
Every child who is born in Peru has debts from the time he or
she is born.
From the time he or she is in the womb, they have debts that can never be
repaid by the time they die, no matter how hard they work. We have to work each day to
repay these debts. It is an impossible situation.
SAIIC: Do you have a message for Indian people in the United States?
NILDA: Yes.
It is a pleasure to give a warm greeting from a Peruvian Indian from
the Cuzco area, from a very small community where there are many weavers and where we
work growing corn and potatoes.

***URGENT BULLETIN***
The missionary Irma Cleusa, coordinator of the Regional Indigenous Council of Puru
in northern Brazil, was found assassinated May 3.
Indian leaders have accused local
landowners of her death.

BOLIVIA
From Boletin Chitakolla (subscription $10; send a bank order to Sr. Eduardo Genaro
Conde Quispe, Casilla 20214, Correa Central, La Paz, Bolivia):
"Bolvian President H. Siles Suazo has indicated that national elections will be

Vol. 1, no. 4.

Spring, 1985.

Published by SAIIC.

@ 1985.

Page 10

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