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                    <text>OtHIA~IZATIO~

AlPIN
om October 13-24, members of
AJPIN(Inlemational Association of
Indigenous Press) mel 10 p~~blicly
announce recognition of lbcir o!lical staiUS
by lbe International PressAssociation. AlPIN
is comprised oflndigeooos people and organizations lbal work wilb various ltlOOiums of
mass communication, press, radio and television. ll's objective is 10 make 1he Indigenousvoiceanactiveonewithin mainstream
society.

F

. I:'\

&amp;

COMMUNICATION

RADIO WAVES FOR WOMEN
recenl conference organized by lbe
"MujeresAymarasyComunicaci6n"
program of lbe Center for Education
and CommunicatiOn in Puno, Peru, brougbl
together Indigenous Women who make community-Jcvel radio programs in PeruandlloIivia The programs, made for and by women,
deal with problems faeed by women everywhere, such as domestic violence, discrimination, and marginalization. Their object islo
unite women around their mutual concerns

A

and 10 provide an avenue lbrougb whieb
women can mobilize for social ebangc. The
conference provided the women an opporiUnity 10 share lbcir experiences and 10 create a
network of support As Rosa Palomino, wbo
producesaradioprogramin Perunoledaltbe
end of lbe eonference: "The radio programs
provide a system of mui\Jal supporl, a fonn of
devclopmenl- Ifwedon'lincludelbcwomen,
we will nol develop..."
• • • • • • • • • • •

D E F E :"\SE OF hDIC)E:"\Ol 'S i\1tGH.\:"\T \VOHKEHS

nited Fann Workers (UFW) And Representatives of lhe Binational Mixlee-Zapolec Front (FM-ZB) have signed a joint
agreement 10 Spill organizing and advance lbe defense of
human and labor rights of Indigenous migrant workers in lbe U.S.
Thousands of Mixlee and Zapelee Indigenous peoples comprise
lbe latest immigrant group of workers toiling in lbe agrieuiiUral fields
and the service industry of California. Mixlee-Zapotec Bi-national
Front is lhe largest and most impertanl Oaxacan organization in
California The new immigrants are Indigenous workers from the

U

Mexican Slate of Oaxaca wbo, through a joint effort of lbe UFW and
FM-ZB, will be encouraged 10 join lbe United Fann workers Union
while still maintaining lbe autonomy of lbeirown organization, under
an agreement thai was signed on September 24, 1993.
UFW President Arlllro Rodriguez and FM·ZB General Coordina·
lOr Arlllro Pimentel Salas signed the agreement in Los Angeles,
CalifomiaonSeptember 24, 1993.1beagreement is expected 10 boost
a new union organization campaign begun by Cesar Olavez shortly
before his death last April 22.

WINGS FOR THE YouNG

LAS, Solidarity Alliance of Latinarnericans, is a projecl
driven by Carnita Piedra Castaneda Foundation of Ecuador,
thai seeks 10 promote links in the union among lbc young
Indigenous peoples of Abya Yala 10 initiate solidarity and an international support network. This projec1 covers lllree specific areas:
I) The creation of a network of communication on a national and
international level allowing young people access to infonnation in
order promole exchange between different community organizations.

2) To prolllOie national and international gatherings with Indigenous
youth.

wilboul walls", community v.'Orkshops, and the "university of lbe
Streets", utilizing lbe methodology of "learning/doing, the commu·
nity leaches the eommunity".
The objectives of ALAS are to achieve unity and leadership of
young people on ~half of communication and education so young
people can become fundamenlallo lbc development of their communities.
ALAS will hold lbe Continenla!Eneouoler in Riobarnaba, Ecuador
nexl year, People interested can contact
Mauricio~

Coordinator/Secretary
City of the Yoong-Penipe
Box826
Riobamba, Ealador
Tel: 474-124
FAX: 593-2-962263

3)1becreationof pep&lt;~lareduealionprograms whalwillbea"sebools
VOl. 7 NO. 3&amp;4

37

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                    <text>INTERV IEVV
MAURICIA

WITH
C A STRO

In 1991, Vicente Matute,fonner FETRIXJ president, and other members of
the Directive Commission were ambushed and assassinated. Mauricio
Castro, Xicaque,then SecretaryofFETRIXI. assumed the presidential office
which she holds to this date. She is manied and is the mother of three
children.
run by LadinOISand the children are prohibited SAIIC: Does tbe government have any l3w
fromspeakingtheirnativclanguages. Wehad that recognizes tbe indigcnoos communities?
a case in which a first grader forgot to greet his Mauricia.: Nothing specific. Tbereisonlyone
teacher in Spanish and instead greeted her in article tbat refers to Indigenous peoples in the
Tolupan. Tbe teacher said she could not constitution. 'lbere is no law from which we
understand him and that he could no longer be can infer bylaws. The organized nations of
SAIIC: Very littleissaidabout thelndigenoos in school. The child was then forced to Indigenous peoples have passed a legislative
peoples of Hondurns. How many are there abandon his dass&lt;s. Socially, the native proposal that we call "Protection law for
lndigeoous Nations". We did this with the
and what groups do tbey belong to?
language is DOl spoken, Ollly in the borne.
belp of some lawyers and with tbe bad:ing of
Mauricia: In Hondurns we have 6 groups, 7
ow lndigCOO&lt;JS peoples. It has been in Conincluding the Cbonis who are not )'CI org:a· SAIIC: Is there mcism?
niz&lt;d. Within those 6 groups, with their Mauricia: In Yoro there is tremendous rac- gress for more than four yeaJS. One adminisdiverse languages and customs, there areal· ism. Our people are wori&lt;ing to develop tration takes over, then another,and there is no
most half a million Indigenous peoples. there consciousness of our own identity bu~ for one to promote this. Weare also taking action
are the Ltncas, which number 80,000; the example, wearing our trad itiona!clothingonly for the ratification of covenant 169 of tbe
Pcicben, about2,000; theGarifunas, 300,000; serves to frighten people or create aspeaacle. Intemational Labor Organization (lLO) but
there are very few of u.~. In addition, tbe
theMisikitOIS 40,000; and the Xicaques which
number about 32,000. The Ltncas live in SAIIC: How is the land situation in Hondo· government functionaries are very cleve-r.
Ltmpiro, La Paz, and lntibucan. Tbe Peichen rns? Do you have enough? Arcyoorcommu- Some of tbem come 10 the !ndigeoous communities and if there is a problenn, they say
and MislcitOIS Iive in Pahuac:as,Sull'lOS,Gracias nities respecled and rccogniz«l?
a Dios, and Colon.
Mauricia: The situation is critical. The gov- they will solve it and we aeversee tbem again.
ernment passed a law called "modemaation
SAIIC: Do these Indigenous nations still con· of the agricultural sector" by which they give SAIIC: The Honduran peoples are traditionpowcrtotbelargelandowners 10 appropriate ally agricultural?
serve their languages and tradir10ns?
Mauricio: We, the Xieaquesareon the verge more lands. This law convcns the land into a Mauricia: We, the Xicaques cultivate com
of losinp our language. This is why we arc marketable good tbat can be sold to tbe and beans and we make some crafts, such as
working so hard to strengthen it and spread it. tr.lJISnationalcorpomtionsandforeigners. Tbe baskets, mats, and pottery. The Ltneas make
specifiC problem of the Xieaques is tha~ even weavings from wool and they also cultivate
SAIIC: Whatiseducationlikeinyours.:hools? thoogh we were given titles to oor properties com and beans. The Miskitos dedicate themMauricia: This istbemostseriousproblemof in 1861, people keep appropriating oorland selves 10 eollecling coconuts, oranges. and to
tbeXicaques. Tbemajorityofthescboolsare due10 this law of "modcrnil.ed agriculture". planting rioe. In Amuskiti, whicb is a very
auriciaCastro: My name is Mauricia
Castro and I come from tbe De
panment of Yoro in Honduras. I
am pan of the peoples ofXicaque orTolupan,
located in the Nonh of the country.

M

26

Abya Yala News

�Wo:\ll ~ ~~s

Ma;m'ela Castro at the lnte,..Amuicon Encounrtr on lndlgtn()US Rights and Common Low

swampy, the people fish. They have little This issue ha.• led to a campGign org;10ized by
pGrctls, islands in themiddleoftbelakes. It's thelndigenouspeoplesofHondurasandpeople
an extraordinary place. The rivers Patuca, from tbe popular sector, syndicates, farmers,
Platano, and Coco are very laJge and navi- and organizations, because this is an attack
g;~ble. l..asl year,the president wanted to give &gt;g;linsl humanity.
a concession to exploit !be . - - - - - - - - - - - .
"lbe Spanish gave us the
SAUC: Do you have a
jungle of Anwquitia, a
name Xiquaques because
relllionship with tbe
virgin jungle. I believe
we were not easily tamed
farmill8 sectOr?
that in Centnl America
so we decided to keep the
Mauricia: There have
this is the mos1 luxurious
name, always rebels."
been conOiCis with 1be
and mos1 dense tropical
&amp;nners wbo have come
forcsl.
into our lands by force.
SAIIC: Have you tried 10 exploit those re- The Union of Fann Workers (UTC), wanted
to come into Yoroand therewas a very serious
sources?
Mauricia: The govemment tires. There is a confrontation. We know that this was not the
law called the law of Honduran Corporation desire or the fam&gt;ers themselves but rather of
and Forest Development that says that the some of the leaders and some of the catUe
forests belong 10 the state, independent of the ranchers, and although we were in jtil for
faCithatthesc lands may be private lands. So several days, we earned respeCI for the aunow lbc government has the autonomy to sell tonomy of thelndigtoous people. Now, even
lbc forests of our communities. Butlbcsc bas lbc coffee gtOWers have to eonsull with us
been much resistanc:e. In some cases lbc before lbcy can mechanize tbeir planta~
Indigenous peopk have said that it was lbc
responsibilityoflbcgove~iflbesepcople SAUC: Do you have traditional forms of
entered and later found lbci r machinesburned. O&lt;g;lnizatioo? Has it been difficult to fonn

VOl. 7 N O. 3 &amp;4

fcdcrntions that are based on Western forms
of organizing?
Mauricia: The Tribal Counci.ls existed but
lheywere not united. But with the helpoflbc
Catholic Cburcll, tbe missions, and some of
the fanners that wanted to "make friends"
with lhe Indigenous peoples 1 recuperate
0
vacant lands, we heg;IO to know each Olher.
From 1970 10 19n there was a process of
exchange between the tribes in order to share
experiences and gc,t better acquainted. In
19n,lbc federation was organized but in an
almoslgbotstlyfasbion. Everyyearweplanned
.-iogs but somelbiag always happened.
Between 1981 and 1983, we begao to orpoizc lbc councils and in 198S, lbc fitsl OrdiaaryCoogJCSS was beldwbicb gathered alllbc
ml&gt;esofYoro,EINegrito,Oianchito,Mozaran,
andotbers. TheCoogJCSSofTribeswascstablishcd and tbestalules were made. There were
many discussions about the name of the federationbecause many said we were TolupGOCS
and nOI Xicaques. the SpGnisb gave us the
name ~Xicaques" because we were noteasily
lamed sowe decided to keep the name, always
rebels.
SAUC: What isthename, then,oflbcfcderatioo you belong to?
Mauricia: Federation of Xicaque Tnl&gt;es of
Yoro, FETROO.
SAUC: Do you belong to any confederation?
Mauricia; This work came after FETROO.

We begao to realize that on tbeone band lbcre
were the Mislcitos and on theOiher,tbe l..enkas
and others, so, with the help of some university students, anthropologists, that always
study us, we managed to have the Fitsl Gathering of lbc Indigenous Peoples of Honduras
in 1987, one year after having formed
FETROO,. In 1988 we held the Soeend Eocounter from which a provisional committee
for lbcconfcderation was born, and where we
realized that there wereotbcrolgilnizcdgroups.
ThcThirdEocounterwasbeld in Yoroandlbc
Fourth in Tegucigalpa when our leader,
Vicente Malule, was assassinated . Bctv.-.en

27

�thesecrelat)' and they said that we were going secrelat)' and they tell him what to do. But we
to be dead. Butthefive, two women and three don't wish to make a parallel organization of
men, were from different oounciJs.
women because we believe, and this is a
custom of the Xieaqucs, that women without
SAllC: Does the intimidation oontinue?
men can do nothing. and equally men without
Maurieia: The other day I reeeivod a call women. Even though "machismo" always
saying: Maurieia Rivera de Zubirana is pay- exists, we resist by saying: "Don't walk in
ing someone to kill you and two other leaders front of me, don't fall behind, let's walk
of the tribe. But I don't know...who knows? together".
We have no prolcction. I oould believe that
the Police are protecting me but it's just as SAIIC: How is your spiritual life? Is there
likely that they are investigating me. The much Catholic influence?
Police are like that always. The fodcration has Mauricia: There is a lot of inllueoee; little of
been given many diplomas of reoognition but our spirituality remains. The Evangelists
you sec that it's all politics. The deputy of introduce themselves into our oommunities
Yoro is the one that exploits the Plangrande and putthem to sleep. Theydon'twaotpeople
tribe. He is a landholder, the deputy, so how going to meetings. They say it's a sin to
are we going to register aoomplaint ifheis the promote the development of the community,
one who is exploiting us? There arc Indig- that the riches arc in heaven, that the poor are
enous zones, where more than 200 non-Indig· blessed. They put all this in pooples' heads so
cnous families live, that they want to tum into they later say: "But well, this is how God
1986 and 1992 wcformed the Confederation municipalities. There are schools, electric wants me to Hve". I don't go to mass. Priests
of Autochthonous Peoples of Honduras light, roads, and even though we have prop- have oome to visit me and ask why I have not
(CONPA).
erty tiUcs, we indigenous peoples live cling· baptized my children. I teU them I don't
ing to the cliffs. We have resistod du.ring three interfere in their spiritual lives. I don't want it
SAIIC: Wbat lod to the assassination of regimes because we are the legal owners.
and my children don't otiss it.
ViccnteMatuteandthereprcssion? Weknow
various Indigenous leaders have diod. Who SAIIC: What is the situation of women in SAllC: Do you have hope in the Continental
are the repressors?
relation to the organizations?
Indigenous Movement now that you have
Mauricia: FETRIXI is the only organization made oontaet? Do you think you should unite
Mauricia: [The repressors arc) the land hold· that has three , - -- - - - -- - -, with the Indigenous pooples of
"We have no protection.
ers and the cattle ranchers of Yoro. We women oo lbe
America?
I cou.ld believe that the
realized only at the end that themililat)' killod hoard. Five men
Mauricia: The principal goal of
police arc protecting me
Vicente. There is a whole tribe that is under and three women,
CONPA is to bring our forces to·
but its just as likely that
the oontrol of a general of the Annod Forces andwebelievethat
gether, search for our ancestral
they are invcsti.g ating
of Honduras. Vicente was a very bonOS! and in lhe next term
pas~ and oommunicate with all
me."
quiet man and in a meeting with president there will be four.
Indigenous peoples of America.
Calleja-we have the video and the tape reoord- Women participate
We know that we are not all the
same, but we know what we want
ing-said that he wou.ld not he surprisod if the in decision makIndigenous peoples of the Sao Francisoo tribe ing, whethertbc men like itornot.UI see that at lhe continental level.
go into a field to get their firewood and are it is in favor of the majority, then that is my
hangod and taken away. ApparenUy they decision. Since 1987, womenleave the house SAIIC: Anything else?
killod biro for talking like that
and go to the assembly. Because the wo!SI Mauricia: I want us to prepare ourselves so
problem is that women stay in their bouse, and ou.r rights as women are respected, so we are
SAJJC: Have~other leaders been assassi· how are they going to be taken intoacoount if given the space that has long been dcniod to
natod? •
theydon'tgo tothesessions? Noone is going us. Tbisdoesnotmeao wewaottotakeit from
Mauricia: In 199l,theyearthey killodVicente, to oome to the house to tell them: "we named men, we want to be given an equal opportuthey advisod us that they were going to kill you Cacique". In other oommunitics, there nity. Greelings to all the Indigenous women
five of us and that's whatthey did. They said are no women in lbc organizations. In of theoontinent and let's keep going forward
it would be those of the directive hoard. I was FETRIXl there arewomen who have a mao as because the struggle is ours.

28

Abya Yala News

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a

C.·\.LE:-.:l&gt;/\H

AsHAN l NKA
AGAINST

OF

EvE:-.:Ts

SuMMIT

rteenl violence against Asbaninka communities in Peru (Soc article

on page30).

VIOLENCE

For more infonnation C()!'ltacl:

The 8 Asbanlnb Ollanizations affiliated with the lnter-dhnic
As$0Cialion for thelle..:lopmentoflhe Ptruvi31l Jung)e(AlDESEP)
v.ill hold the Fil:'$1Summit Gathering of the Ashaninka Peoples in
Solipo, Peru, from N&lt;Mmb&lt;r 29 !" Deoernb« 2
Th&lt; purpooeol thls impomnt meeting is to analyze and formu·
late lhc pol ides aDd strategies thal should be taken in v~w of the

I NTERNATI ONAL
TESTIMON I ALS
ON H UMAN R I GHTS

AlDESEP
Av. San Eugenio981
Uri&gt;. Sta C.taJioa, La Vict&lt;&gt;rill
Uma,Ptru
Tcl:724«)5
Fax: O.SI-014-724«)5
befocc a Council ot

TonanlZin Land lnstitute

P.O. Bo.x 40182
Albuquerque, NM 87196, USA
Tel: (SOS) 766-9930

lndigCOOU$ ctsliliert from around the world will present their cases

FOURTH

HOLD

CONGRESS

The Fourth Congrt.$s or the Nationallndigooous Confederation of
&amp;:uad&lt;l&lt; (CONAJE) \&gt;ill "ke place frorn Deoemb&lt;r 12·15 at the
heOOqurarters of the National EcuadoriM Amazonian Indigenous
ConfedtratiOia (CONFENAIE). New leaders will be eloct«&lt; to
sttve a three year ttrm by rtprcsenlatives from CoaslaJ, Andean,

KANTO D E

LA

T I ERRA
M EDI C INE

Preparations are underway for next ye&amp;''s Kanto de Ia Thm,
Medici r;e f.a&amp;Jes Gathering. to be bdd in l..aredo. Texas. a1lhe Old
M Road site, rrom Mardl 17 - 20.
ines

FIRST GATHERING OF
SPIRITUAL. ELDERS OF
Mll..l..ENNI;,.. l..
OF A BYA

and Amazonian &lt;lClrnmunitic:s. on behalf or the nir;c Indigenous
nalion.'i or Ecuador. 2,S(X) people are expocccd to attend.

For moce Information, con~:

CONAIE
Av. Los Granados 25$3 and Av. 6 de Oiciembre
C.Silla Pooui92-C, Ql,ito, &amp;:uaoo&lt;
Tel: (2) 248-930
Fax: (2) 442-271
The is.sue:s of eavironment. the free trade alliance, and the
ollhe rivtr ll\at scpantes Mexico and the· Ul\ited
Statts are at the focus of this year's galhering.
~am.inadon

Par1icip3J'lts who are planning to attend in Marett. pk.ase ooot3Ct:

EAGLES

GAT H ER I NG

TH E

that will produ« a document for

For moce lnfonnation contact:

The lntematicnal Te$timonials on the Violation of Indigenous
Human Right$. to be held in Albuquerque, New Mexico, from
Deoemb&lt;r9· 12. 1993, will briog Indigenous peoples and Ofi&gt;Oiza·
lions together tO (lftStnt and heat l&lt;$limony on the impact natioa·
state p·emments have 1\ad on Indigenous toVe:reignty rights.

CONAIE T O

l...is~eners

$ubmi$$ion to the United Nalions and other forums. The event is c»
sponsott&lt;l by the ContinMtal Coor\iinating Commission of lndig·
enous Na1ior\s and Otp\iutKas, tbc Indigenous Peoples' AJii·
anoe. aOO the Tonantzin l..atld lnstilute.

Y

WISDOM
Al..A

The ga~hcring will acSdress the main issue affecting the lndigtflOUS
Peoples of Abya Yala. !he danger of Ex.1inaion of the Wi:sdotn
keepers-Spiritual EI&lt;Sers due to the almost im,·enible damage to
our Traditional W
ays. Our plan of action is &amp;O strength the

Kanto de lo1lern
Reymu.I'Kio Tigre-Ptrtz
f.xOC:Uti\'C Oire&lt;:c.or
P.O. Box 3m
i.al&lt;do, TX 78044

Tel: (210) 791·3674
Tra&lt;titional Ways or friendship. trust. cooperation and, above an,
the building of a Peaceful Future of ~is:tenoe with all our
Relations and our Mocher Earth.

For all communieatiMs conlaCl us at the following addl't$$!
Ploy«~&lt;&gt; de

Dmarollo S3ntiago
Km. 1S C3rretera Roost.\·ell
Apclo. IJ.BC.P.01903

Guatemala, GuawnaJa
Fax: 953913

Abya Y a l a N ews

�</text>
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                    <text>OtHIA~IZATIO~

AlPIN
om October 13-24, members of
AJPIN(Inlemational Association of
Indigenous Press) mel 10 p~~blicly
announce recognition of lbcir o!lical staiUS
by lbe International PressAssociation. AlPIN
is comprised oflndigeooos people and organizations lbal work wilb various ltlOOiums of
mass communication, press, radio and television. ll's objective is 10 make 1he Indigenousvoiceanactiveonewithin mainstream
society.

F

. I:'\

&amp;

COMMUNICATION

RADIO WAVES FOR WOMEN
recenl conference organized by lbe
"MujeresAymarasyComunicaci6n"
program of lbe Center for Education
and CommunicatiOn in Puno, Peru, brougbl
together Indigenous Women who make community-Jcvel radio programs in PeruandlloIivia The programs, made for and by women,
deal with problems faeed by women everywhere, such as domestic violence, discrimination, and marginalization. Their object islo
unite women around their mutual concerns

A

and 10 provide an avenue lbrougb whieb
women can mobilize for social ebangc. The
conference provided the women an opporiUnity 10 share lbcir experiences and 10 create a
network of support As Rosa Palomino, wbo
producesaradioprogramin Perunoledaltbe
end of lbe eonference: "The radio programs
provide a system of mui\Jal supporl, a fonn of
devclopmenl- Ifwedon'lincludelbcwomen,
we will nol develop..."
• • • • • • • • • • •

D E F E :"\SE OF hDIC)E:"\Ol 'S i\1tGH.\:"\T \VOHKEHS

nited Fann Workers (UFW) And Representatives of lhe Binational Mixlee-Zapolec Front (FM-ZB) have signed a joint
agreement 10 Spill organizing and advance lbe defense of
human and labor rights of Indigenous migrant workers in lbe U.S.
Thousands of Mixlee and Zapelee Indigenous peoples comprise
lbe latest immigrant group of workers toiling in lbe agrieuiiUral fields
and the service industry of California. Mixlee-Zapotec Bi-national
Front is lhe largest and most impertanl Oaxacan organization in
California The new immigrants are Indigenous workers from the

U

Mexican Slate of Oaxaca wbo, through a joint effort of lbe UFW and
FM-ZB, will be encouraged 10 join lbe United Fann workers Union
while still maintaining lbe autonomy of lbeirown organization, under
an agreement thai was signed on September 24, 1993.
UFW President Arlllro Rodriguez and FM·ZB General Coordina·
lOr Arlllro Pimentel Salas signed the agreement in Los Angeles,
CalifomiaonSeptember 24, 1993.1beagreement is expected 10 boost
a new union organization campaign begun by Cesar Olavez shortly
before his death last April 22.

WINGS FOR THE YouNG

LAS, Solidarity Alliance of Latinarnericans, is a projecl
driven by Carnita Piedra Castaneda Foundation of Ecuador,
thai seeks 10 promote links in the union among lbc young
Indigenous peoples of Abya Yala 10 initiate solidarity and an international support network. This projec1 covers lllree specific areas:
I) The creation of a network of communication on a national and
international level allowing young people access to infonnation in
order promole exchange between different community organizations.

2) To prolllOie national and international gatherings with Indigenous
youth.

wilboul walls", community v.'Orkshops, and the "university of lbe
Streets", utilizing lbe methodology of "learning/doing, the commu·
nity leaches the eommunity".
The objectives of ALAS are to achieve unity and leadership of
young people on ~half of communication and education so young
people can become fundamenlallo lbc development of their communities.
ALAS will hold lbe Continenla!Eneouoler in Riobarnaba, Ecuador
nexl year, People interested can contact
Mauricio~

Coordinator/Secretary
City of the Yoong-Penipe
Box826
Riobamba, Ealador
Tel: 474-124
FAX: 593-2-962263

3)1becreationof pep&lt;~lareduealionprograms whalwillbea"sebools
VOl. 7 NO. 3&amp;4

37

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                    <text>TN owhor. o Miltito from 1h~ North~m Aut(.WI.OmOUS
R~gion ofNiaJrogua. is r C()()rdinor()r()/rh!C~nlrol
ill
oMSouth Amtrioo Projtdoftht lndiM Law RtS~X~ru
Ctfllu. "washlngtM. D.C.; o non·pro/it. n.on·gowm·
Nnzol &lt;Jrgoniy;tionlhal hos (()'nSu!Joti~·~ SJOIUS with
rAt U.N. &amp;ont&gt;mic and S«ial COWtcil. This ort!'cl~
op~ors in its full ltngrh a/(lflg with footnous ond
OM«altdhibliogrophyin rM YoI~ JoumtJI ofIns~rna·
ti&lt;Jrlol Low, W'mttr 1993. Volum~ 18. Numbtr I. R(·
prinud l'&gt;ith ptrmission.

s millions of dollan; poured into envi
ronmental organizations during the
past decade, hundreds of activists
headed for Central and South America tosave
threatened animals and to preserve the rain
forests. Some activists arrived with naive and
romantic notions about vugin forests. They
had failed to accept the fact that the forests
were already occupied, used, and "'developcd"by Indians. Theenvironmentalistssoon
met and were sometilnes confronted by In·
dian tribes and nations asscning their ownership of tbe same forests, lands, and resources
that tbe environmentalists sought to protect.
Envilonmcntal protection plans drawn up
in Washington or in Latin American capitals
are great!y complicated by the questions and
demands of Indian communities. Wbat role
should Indians play in decisions to establish a
national park or protected area on lands tradi·
tionally Indian? Wbo owns and who is entitled to make decisions about the valuable
land involved, in proposed debt-for-nature
swaps?- How should environmentalists respond to Indian proposals for development
initiatives or alternative conservation practices that conflict with their own proposals?
Responsible environmentalists must con·
16

S~antly wrestle with these and related questions in their daily work. There is an urgent
need for analysis and reform of the relation·
ship between Indian rights and environmental
protection. They have ilnportant roles to play
in the development of principled laws and
democratic policies that will both protect tbe
fragile environment and guarantee the sur·
viva! and development of Indian ponples in
the 1990's and the twenty-first century..

Rethinkin~ an Old ~l~lh

Aboul
the Future of lndhm Proples

The first step toward reconciling environmental policies and Indian rights involves
facing some long-standing myths about In·
dian ponples that have shaped current laws
and policies. One such myth-sustained by
non-Indians for 500 years-is that Indians arc
disappearing ponples. In an 1898 lecture delivered to law students in Washington, D.C.,
U.S: Supreme Court Justice John Man;baU
Harlan said of Native Americans:
"(fhe Indian race) is disappearing and probably within the life time of some that arc now
hearing me there will be very few in this

country. Ina bundred years,youwiU probably
not find one anywhere... It is certain as fate
that in the cou.rsc of time, there will be nobody
on this North American continent but Anglo·
Saxons. All Other races are steadily going to
the wall. They are diminishing every year.'
This myth bas infomted tbe two most
infamous Supreme Court decisions in Indian
law. One decision upheld the legal authority
of Congress unilaterally to abrogate Indian
treaties. The other decision declared the plenary power of Congress to impose its lawson
Indian tribes and nations. Notwithstanding
theswcepingchanges that have taken place in
civil rights and human rigbtslawoverthe past
decades, neither of these cases has been over·
ruled.
Although not always stated so candidly,
the myth that Indians are disappearingponples
underlies policies toward Indians everywhere
in the Americas. For example, Mario Vargas
Uosa, a prominent Latin American author
and 1990 Peruvian presidential candidate articu.lated a modemviewpoint onthe demise of
Indians in a 1990 Harper's Magazine cover
story. Vargas Uosa did not emphasize the
physical disappearance of Indians, but rather

Abya Ya l a News

�INTEH

their inevitable assimilation into lhc domi·
nan~ non-Indian cullure:
"Perhaps the ideal-that is, lhe preservation of
the primitive cullure of America· is a utopia
incompatible with Ibis olher and more urgent
goal· the establisbment of societies in which
social and economic inequalities among citi·
zensbereduced to human... lfforeed to choose
belween lhe preservation of Indian cullures
and !heir complelc assimilation, with great
sadness I would chose modernization of the
Indian population, because there arc priori·
ties; and the fiiSI priority is, Of COU!$0, IO fight
hunger and misery... •
Although policies toward Indians in lhe
Americas rest at least in pall on the view !hat
Indians will die out or assimi.late into a superior non-Indian world, the facts stand in st31k
conlrast to the mylh of the vanishing Indian.
Today tbiny million Indians live in theAmeri·
eas, a number roughly equal to the combined
populations of Guatemala, Honduras, EISal·
vador, Nicaragua, Cosla Rica, and Panama.ln
Guatemala and Bolivia, Indians make up lhc
clw majority of the population. Indians 31C a
significant minority population in almosl every country in the hemisphere, and in many
countries they still maintain a large and re·
sou rce-ricb land base. Indian nat ions and tribes
lhroughouttbe Americas are canrying on the
historic struggle for their land, resources, self·
government, and cultures.
Indian bnd, Indian Res&lt;Jur«S. and
Indian De•elopment

Indian leadersoonsistentlycitc Indian land
rights as their most vital oonccm. Without
their land base, lndiansmaybeablctosurvive
as individuals in the dominant economy and
culture of their non-Indian neighbors, but they
will not be able to survive and prosper as
distinct peoples with distinct cultures and
traditions. Indeed, governments throughout
VOl. 7 NO. 3&amp;4

the Americas, led by Europeans and !heir
descendants, have sooghtto expropriate, al·
lo~ and control Indian land and resources as a
means of assimilating Indians. policies such
as these make beliefs about the disappearing
Indian self-fulfilling prophecies.
New laws and policies must fuUy rocog·
nize bow Indians view !heir land. Allhough
there are differing views among Indian communities, oommon lbemes do exist. Indians
genemlly feel a sense of permanence in their
land that non-Indians do not share. Noo-Indi·
ans tend to be very nomadic, to view land as
a commodity to buy and sell, and to have
ancestral roots on other oontinents. Generally, Indians bold their land in some form of
communal ownership. The idea of private,
individual land is ltistorieally unknown
in Indian communities and is rare even today.
When Indiansspeal&lt; of rights to tbeir terri·
tories, they arc referring not only to the land,
but also to Oora, fauna, waters, and mineml
resources. Indian cultures and religions eel·
chrate the close interrelationships that people
share with anirruds, plants, and natuml resources. The idea of sustainable development
is pall of thecultuml and religious heritage of
most Indian peoples. This culluml and reli·
gious herilage is very much alive and weU
today. As recent studies show, the survival of
Indian oommunities and cultures bas oontrib·
uted greatly to the survival of some of the
world's most biologieally rich environments.
II would be a mistake, however, to take too
romantic a view. Indians, like all other hu·
mans, utilize and develop thei! territories:
they plow, plant, barv~ and mine the canh
and usc its resources. Some observers argue
that Indians with bulldozers and chai nsa~vs
will soon be as destructive to their home
cnvironmc.ncs as non-Indians arc 10 theirs.
Some Indians have already permitted toxic
waste dumping, storage of nuclear waste, and
other environmentally dangerous practices
on their lands, while others arc hotly debating
whether to do so.

NATIONAL.

Nevcnbcless, those Indians willing to sacrifice their homelands are the exception. Most
Indian oommunities bave maiola.ined their
cultures, homelands, and resources by resist·
ing outside forces !hat have attempted for
centu.ries to destroy or purchase them. Tbe
Indian·regions on maps of Centml America
have remained green not because non-Indians
left tbe Indians alone, but rather because
Indians successfully fought to keep the regions green.
Indians and Fmironmcnlalisls

Most environmental organizations are
based in Nonb America and Europe. Those
organizations !hat exist in Latin America arc
based in cities among Ladin&lt;ls and are often
funded by their North American and European oounterpans. Ind.ians are on the margins
of the organized environmental movement
Although some environmental groups have
established good working relations with In·
dian organizations, most relations belween
Indians and environmentalists are uncertain
and strained. There is even potential for serious conOict.
Like human rights workers, academics,
and other non-governmental activists, many
environmentalists bring with them the bag·
gage of their own cultures. They have been
raised within tbc framework oflaws and poli·
cies that have long oppressed Indians. Because the academic and legal communities
have not yet given prominent attention to the
issue of Indian rights, most environmentalists
remain unfamiliar with tbe history of Indian
land disputes. lflcadinghuman rightsorgani·
zations write repons about Guatemala and
Bolivia without even mentioning that the In·
dians of those oountries are majority popula·
tions subjected to minority rule, it is not
surprising that many environmentalists are
not sensitive to Indian concerns. For instance,
during a 1988 oonferenee belween environ·
mentalists and representatives ofCOICA, the
17

�~-~&gt;

.•

.

r. ..-:-~- ·.
..

.~

Amazonian Indian coordinating group, an
exchange occuned about debt-for-nature
swaps- A COICA leader explained that tbe
debt involved was not Indian debt, while tbe
"nat\lre· in,'Oived was Indian Ltnd that Indians had not agteed to tJade for anything.
Another diSturbing trend involves attempcs
by mineral development corpor.uions, hazardous waste disposal companies, lumber
companies, and othe~ to pass out favo~ in
Indian communities to buy support for their
projectS- Governments have long used this
approach. More recently, environmental
groups have sought support for tbeir projects
tluough similar steps- By gaining tbe backing
of some mem~ or an Indian community,
outside~ ean createtbe appearance that Indians were actually involved in the decision·
making proc&lt;SS and that the whole Indian
community approves. There is danger that
these divide-and-&lt;:onquer tactics will seriously hann Indian communities, undennine
Jegjtim:lte Indian leadership, and gtnerate a
baddasb againSt environmental projed:l that
may be seen as manipulative or c:oloaialisl.
Nevertbeless,someeffcctive alliances have
devtloped to promote both environmental
pr&lt;Mcction and Indian rights. In Brazil, the
Yanomamilost nearly onc-fiftboftheir population when gold-miners invaded and poisoned their lands in the late 80's. In the ate
1970's., the Indian Law Research Center filed
a human rightscomplaint with tbe Inter-American Commission on Human Rights demanding legal demareatiooofthe Yanomuni terri-

18

meetings arc now omong the most vital and
well auendcd of all U.N. human rights activities. Human rights experts who previously
focused exclusively on the rights of individuals oow support pr&lt;Mcction of tbe group rights
of Indian communities.
In J9S9, the International Labour O.g;anizalion (!LO) approved a new convenlion on
tbe rights or Jndigtnous peoples requiring
Indian participation in all matters concerning
develapmentoftheir land and resources. Also
in J9S9,tbe Organization of American States
(OAS} began its own law rcfonn to prepare a
new judicial instrumenttosecuretbe rights of
Jndigtnous peoples.
Indian rights advocates bope that better
legal guarantees at tbe international level will
prompc national governmentS to provide better legal protection fOt Indian rights. Indians
tluoughouttbe Americas are fighting for their
rights in national couns., national legislative
bodies, and conslitutional conventions result~
ing in rapid changes such a~ Brazil's new
constitution which supports Indian rights and
in bottom-up environmenl31 protcclion the demarcation of Yanomami land.
g
project in a Central American Indian area.

tory and expulsion of outsiders. Environmental and human rights groups joined with Indiangroups to placccffcctive andoverwhclmingpcessureon Brazil's President to expel the
miners and demarcate 22.5 million acres of
anc::esua1 Yanomami land in 1991. The deman:ation process has oow begun. A numbe&lt;
of non governmental organizations have
agteed to monitor implementation of Brazil's
new Indian Jaws and policies. [Significant
changes have taken place regarding this matter. See article pg. 23)
On Nicaragua's Miskito Coa.~t. Miskito
communities helped develop a government
program to expel resource pirates from a
marineandcoastalenvitooJntnt rich in turtles,
shrimp, lobster, and fJSb. The project trains
Miskitos to managtand polioe!bearea themselves. It was initiated not in board rooms in
Washington or in government offices in
Ma~gua, but in a series of meetings beld in
Miskito communities along theCo..st. Environmental groups bave actively and financially supported every phase of this pioneer-

("ondu,ion
DeH•Iopin~

a Sound

lk~al

Fr.tnW\\ork

for Indian Rij!ht' and I he En, ironment

Environmentalists and Indian.~ must not
merely critique Jaws and policies to secure
the bealth of Indian communities and their
environments. The groups must develop a
sound, international legal framework to replace myths and arbitrnry govemme nt power.
Fonunately, the effort to develop a sound
international legal framework for Indian rights
is well underway. For the paSt 15 ye;m,
Indians have worked within tbe human rights
system of the U.N.to develop Indian rights
pcotections. The U.N. Working Group on
Indigenous Populations, has been meeting
for ten yc~ and will soon rclta.~ the final
draft of a proposed declarotion on tbe rights of
Indigenous Peoples. Within the U.N. human
rights system, tbe issue of lndia.n rights has
moved in one decade from tbe fringt to the
mainStream. The annual Working Group

The protection of human rights and tbe
environment requires a truly international legal order based on democratic principles. NonIndians must reject the myths and imperialism
that have shapod Jaws and policies toward
Indians in tbe Americas thus far. Govcmments must respect democratic decision making with Indianconununities and must ensure
that relations between Indians and tbeir neighbors are based on agreement rather than on
domination. Indians, 1101 outsiders, will beSt
gtn•ern Indian land and resour=. Although
Indian communiti"'- like all others, have difficult decisions to make about their development, if Indian.~ are permitted to chart their
own future they wiU continue to serve not only
themselves., but also the global environment.
Workingtogetberasequals, Jndiancommunities and the rest of the wo~d can share important lessons about how beSt to pcovide for all
future gtncntions.

Aby a Yala News

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                <text>The myth that Indians are disappearing from the world has led to policies and laws that are destroying the environment that is pivotal to the prosperity of Indians. The recent rise in environmentalism has led to a focus on restoring the land that is home to many Indians. This might seem to preserve the Indians way of life, but with the lack of coordination among environmentalists and Indians, some Indians see further encroachment on their land rights. This explores the relationship between environmentalists' protection of the land and Indians' interest in maintaining their land rights.</text>
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                    <text>I~TEH

N A TIONAL .

AJ,rerican Free Trade Agreement (NAFTA), "Indigenous people are
displaced and become environmtnlal and economic refugees in their own land...
Tom Coldtooth, lndigtnOUS Environmental Network

cspcctcrofNAFTAnolongerbovcrs
The resource-rich Native homelands will for ln&lt;ligenous lands in Mexico. Even lbe
overAmerica,it hasmaterializcd.Thc be targeted by corporntions as bot spots for free-flow spirit of the trnde agreement does
high-OyingrhctoricoflbeCiintonAd- development Without doub~ all Mexican not extend to communities split by national
minislrntion will now translate into very real trnditional lands will be up for grabs. Spccu- borders. The border communities of tbc
an frightening environmen"\! destruction lators in Cbiapas already forced some Mayas Mohawk, Salish-Kootenai, Colvilleand labor injustice. Despite tb~aution off lands in anticipation of NAFTA's ap- Okas_agan, Abcnaki, Cocopa, Kamia,
these issues received in thc&lt;poJel!u tumult proval!
o·odlia1&gt; ~Kickapoo will not be reunited
NAFTA inspired, one important story went
The future of Canadian and U.S. lndig- dcspite}cmassivemeldingofthethrcecoununrcported in the mainstream media: cnousgroups is also uncertain. With NAFTA tries' economic agendas.
NAFTA's ambush on Indigeno~ rights.
approved by &lt;j~~ws that protect !he
vMious Indigenous organizations have
NAFTA 's central premise tbat govern- rights of Native 1\nieticans to live on and deoo.b;ccd thetrnde agreement The Contiment regulations interfere witl(frc;c trade utilize their lands may~longer protcctany:.___S" CommL&amp;sion of Indigenous Nations,
allows dcmocrntically created laws to be one'f[Omcorj)Ornte"aVidltT COmJl'\nies wili--c&gt;
iganizations and Peoples (CONIC), reprcoonsidcrcd trnde barriers, and thus made inop- a~ the best~~~ sources, and natu- scoring 26 various organizations that reprccrntivc. NAFfA sets up an independent rnlrcsourccs. lftbe ~ t.A tribu naldeemsa scotover2,500oommunitics,and1bcAmeritribunal dosed to public participation. The legal protoction ofancicntland righrfa barrier can Indian Movcmen~ havebothdccriedsueb
tribunal decides if a native, state, or federal to trndc, the law may be struck dowo: Tribal an auack on Native land claims.
lawoffendsfrcetrndewitbout any criteria for governments rna/no longer be able to reguThe ripples of NAFfA will exten&lt;l far
evaluating whether lbe trnde would offend late the sale o lands and, as a result, beyond North and MesoAmerica. The treaty
;
the public. Such unaccountability in a tribu- privatization of land will likely proceed on a has established the largest free-trade.zone in
nal has broad implications for the Native ma:t-•scale.
thewo~d,scllingancxamplewbicbthrcatens
Peoples of North and Meso America.
Privat.ization ~ill hasten theoonversion of to presage a global elimination of democratic
In the United States and Canada, Native oommons into oom~iti.cs. For example, laws that protcctthe land and its ponplcs. The
Americans live on traditional lands endowed water will be bought aoosold, trnnsfenedand Genernl Agreement on Tariffs and Trndc
withfortypercentofaUknownenergysourccs trnded, without rc~~ativc claims to (GAT!), the international trnde decision
for each oountry, acoording to the Indian sucb an essential resource. NAFfA enootU- making body, is scheduled to soon resume its
Treaty RightsCommiuccof Chicago. These ages projects similar to the James Bay Hydro; eighth roun&lt;loftradetalks. Manyoftbeissues
trnditionallaods fall into two categories, res- electric Project wbieh will send Canadian on the table, like investment and service barervation lands and private property. In both wate.rs down the MissL&amp;sippi to consumers in Viers and Intellectual Property Rights, were
cases, government laws have served tosome- he U.S. and Mcxioo. The dam has flooded the i'csolved under NAFfA. If NAFfA becomes
what protect Native American decisions r~ Cree nation's traditional hunting grounds, GAIT's model, we face ble.11&lt; profaning of
garding the usc or sale of t.raditional lao&lt;ls. decimating caribou populations and forciyg the Earth's environmental and culturnltreaHowever, in Mexico, lod.igenousponplesalso relocations and cultural upheavaL
sures. Our aching and wearied land can not
living on coonomically valuable land enjoy
NAFfA, crnfted by Bush and 2000 of ihe support such assaults on its Native American
signifocandy less legal protection. President largest American oorporntions, incorporn\ed caretakers.
Salinas recently abolished even the meager no Indigenous pooples in the drafting of ihe
Mexicanlawssafeguaroingancientlandrights. agreement. NAFfA includes no provision
Sources: The Circle; Honors Digest

T:

.It

a

r

VOl. 7 NO. 3 &amp;4

I S

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                <text>NAFTA could endanger national laws that protect Indigenous land rights if the the NAFTA tribunal decides the legal protection of ancient land rights is a barrier to trade. Indigenous peoples could be removed from their land to make way for trade development.</text>
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        <name>land rights</name>
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        <name>North American Free Trade Agreement</name>
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                    <text>BRIEF.
CHILEAN

GOVERNMENT

OBSTRUCTS

MAPUCHE PARTICIPATION IN
DECEMBER

ELECTIONS

apo.ocbe leader Auean Huileaman's bid to run for Con oppressiveactiontakenbythe0lileangovernroen~l44Mapuehes
gress on behalf of Aukin Wallmapu Ngullam ( All find ourselves condemned for reclaiming our legal rights. This is
Lands Council), was denied by the Qualifying Electom! one of many ways that the fundamental rights of the Mapo.ocbe arc
Tribunal. His alleged ineligibility is due to a . - - - - - - - - . . violated, especially where their participation in
pending ease in which be is accused of unlawful
malcing deCisions that concern the country's fu.
association and "illegal"land take-over.
ture is concerned," Slated Huileaman after learn·
The ease in question was initiated in 1991,
ing of the Tribunal's nullifiCation of his earn·
after 144 Mapo.oches occupied lands that areeur·
paign.
rentlyclainnedby privateowneJSaod the Chilean
If the Mapo.oches are found guilty, the dcfcn·
state. The group, under the auspices of Aukin
dants plan to appeal to the Supreme Court, the
Wallmapo.o Ngullam, bad legal documents that
highest coun in Chile's judicial system. If not
proved their rights to the lands.
acquincd, they will take the case to the Inter·
The Mapo.oches have initiated a strong move·
American Justice Court in San Jo.se, Costa Rica.
menttbrougbout the country to protest the decision, which they It is vitaltbattbe ease be resolved before the presidential elections
consider a clear indication of tbe government's attempts to impede in December because the new administration could prove to be even
their participation in the next elections. "Because of the clearly less favomble to the Mapuche's struggle.

M

AYMARA ELECTED AS VICE-PRESIDENT OF BOLIVIA
nJune7,1993, Victor HugoCardeoas,Aymarallnguislof
lbe Tupac c.tari Revolutionary Movcmen~ was elected 10
lbe vice-presidency of Bolivia. Hundreds of people from
di1fem~tlodigeGOUSeommunitiesgathered in La Paz to support biro
on lbe day of his inauguration. Cardenas's speecb, prot10UIICed in
Spanisb, Aymara, Guarani, and Quccbua ISSCrted thallbe current
govemmcnt woold be guided by lbe four fuodamclltal principles of

O

VENEZl ' ELAN
I

~rH,..,.Ns~i\.T t &lt;&gt;~ALs

Vol. 7 No. 3&amp;4

His election bas geoetatcd great expectations for Indigenous
peoples of tbe Americas who hope Cardenas will further lbe cause
of Bolivia's Indigenous populalion.

Ci&lt;&gt;VEHN!\IE~T
oF

urioglbelastdaysofAugust,lbemassacreof16Yanomami
at lbe hands of &amp;azilian mine&lt;S, Wa$ eoufirmcd to have
taken place on Ven~lan tenritory. Tbe internatiollal
community IICCUScd tbe Veoezuclan government of violating lbe
Rio declaration under wbich policies of eoonomic development
lliUSI bescnsibleaod respec::tfu1 of lbe ecosySicms and oo!Oll)unities
they affect. However, in recent ycus, violenoe against lbeeovi!l)nment and Indigenous peoples has intensified.
A montbafterthemassaae, Fernando Ochoa Aoticb, Veue211ela's
MinisterofForcignAffairs,affirmcdduringasessionofthcGenenl
Assembly of lbe United Nations, that the protection ofIndigenous
peoples was out oflbegovernment'soootrol. He went on to dir&lt;clly

D

lbeQriginaiAIIdeanpeoples:"Amasua,amallulla,amaklldla,and
ama llunk'u" (do not steaL do oot be lazy, do not lie, and do not give
&amp;be praise).

YAN&lt;&gt;:\tA!\11

BLAMES
MAssAcHE

iiOCOISO lbe gold and diamond multinational cotporatioos thai work
in lbe area of promoting deforestation and the acu of violeooe
againSl ~OOCIS CO!Oll)unitiCS. Aooording to Ochoa Aoticl!,
lbeseoorporationsbuijdlaodingSltips and supply the minels with
machinery and weapous.
Tbe Minister Slated tbat only an open dialogue among lbe
countries of tbe Amazon region eao po.ot an end to this aitical
situation. He appealed 10 the mining tnnsnatiortals 10 undersUnd
thai development did not mean destruction and pointed out that a$
long as poverty and igno181l&lt;lC persisted among large segments of
lbe population in Latin America, violence and environmental
desuuaioo woold continue.

.

9

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                    <text>BRIEF .

INO I G EN ..___,,'LJ
TRIUMPH I
BRAZILIAN
COURTS

E

historic decision of the Bmzilian
mber exploitation in the
yterewa and Trinchera Bacaja, in
state of Pari, bas been strictly proltibited.
The Court upheld the appeal made by the lndigcroou!;l_!tighiS
Core(NDI),aBmzilianNGO,again.stthetimbercompaniesParaehi,
Maginco and lmpar. These companies were illegally extracting
mabogany (rom those regions.
Tbe three indigenous areas are contiguous and are found in one
of the richest areas in mahogany wood of the states of Pam and of
Amazonas. 6J%of the mahogany exported by Bmzil comes from
80% of the Indigenous areas. Despite thiS, the Court has pemtined
Parachi to temporarily maintain a contingent of employees in a
smal.l pan of the Apytarewa Reserve, where Parachi claims to have
property titles.
The NDI is currently preparing for the next baltle against the
lumber companies in the Supreme Court of Brazil, whieh is likely
to be less sensitive toward Indigenous and environmental topics.

In other news, an NDIIawsuit aga.inSl a Mato Grosso logger
recently came before the couns yielding positive rtS\!.'IS for' tbe
Hahaintesu ponples of Guapore Valley in the western pan of the
state. On September 6, 1993, Judge Maria Divina Viloria found
Anilton Antonio Pompermayer guilty of illegal extraction of mahogany in the Habaintcsu Reserve. The logger will pay over US$
200,000 for the extraction of 1,800 cubic meters of wood from the
reserve. This is the second guilty verdiet for illegal logging in the
state of Malo Grosso.
International public opinion will play an important role in
Brazilian State 10 uphold the righiS of Indigenous
~d the environment. We urge you ro send leners in
of these decisions to:
llxlma.Sro.Julza MariaDiY!na VIloria

Di&amp;nkbna ]u&amp;.a Subotituta da ..xta
Vara Fecl&lt;nl DO Distrito Fedual

Juslk:a F..S.ro! &lt;k l'rirnmo ~
Secor &lt;k Autarqulas Sul
Quadra 4, Bloeo D, Lole 7
8rasilio D.F. 7007.000, Brasil
Fax: (55) 61225-7116

E:dma. Sra. Ju&amp;a Ellana Coimon

Dl&amp;n&amp;.lma Presiclftlle da Quana Twma
doTriboma!Reglooa!Fecleralda l 'Rec!io
585 Quadno :Z, EdilJdo AW114' Ancbr

Brasilia D.F. 70070.100, Brazil

RADIOACTIVE WASTE BURIED I N
BRAZILIAN

AMAZON

ooordingtoreponsfromMovimentodeApoioaRe:sisteoeia
aimiri!Attoari (MAREWA), the Paranapanema
Co. is responsible for the burial of fivelhousaod
tons of n.dioaetivc waste in tbc Pitinga River area of Amazonas,
directly affecting the rcsideoiS of Presidente Figueredo and the
Waimiri Attoati Reserve. State and local authorities have lakcn no
aclioo oo this matter and tbc local population bas ye1tobe infofTOcd
about the content and danger of the loads.
.
Since tbcmid..:ighties, rumors about the presence of radioactive
waste have circulated in Pitinga, recounting sympiOtns sueb as tbe
loss of teeth, general weak:ness, unexplained respiratory diseases,
lossofbair,andleukemia. Even tough Tahoca MiningCo., anolbcr
firm working in the region, bas verified tbeprcscoceof radioactive
materials since the early eighties, tbc company bas always been
VOl. 7 NO. 3&amp;4

shielded by federal, state, and local govemmeots.
Tbe resideniS of Presidente Figueredo request intematiooal
support in tbeir demands that tbc Amazonas stale governtnent and
FUNAI hold Paranapaoema and the otber mining companies in the'
region, accountable for seriously tbreatcoing tbc hcaltb of tbc
people and the enviroru:nent.
For more infomlation, please contaCt:
Movimiento de Apoio ~ Resistencia
dos WoimirVAtroari (MAREWA)
Prcsidcnte Figueredo, Brazil

Source: Cullurnl SurviVlll, Summer 1993

7

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                <text>This article is about the Brazilian Federal Court of Appeals upholding the rights of indigenous peoples in case between the Indigenous Rights Core and Parachi Maginco and Impar timber companies.</text>
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                    <text>RIGHTS .

In respoose totheaogoingvioleoceagainsl and theRCelll m II :reoftheAWnjnta UICiegeoous f'OOI'Io
in the village of Mazamari, province ofSatipo in the CeniW Jungle of PeN, We lbc A+••i•h People feel
it i3 necessary to bave an EXTRAORDINARY CONGRESS OF INDIGENOUS COMMUNITIES OF
TilE Ct!NI'RAL JUNGLI! REGION OF PERU.
THE FOLLOWI NG I SSUES AND PROBLEMS W I LL BE
ADDRESSED AT T H E CONGRESS:

I. Tbe problems lbc Asbaninka communities

a~e clcal.ing with in the face of lbc ldveiSily

tbey an:

experiencing.
2. The problem of the Asbanjnka refugees and di3placed iodiviWals and families and flow to regain land
rights.

3. Analyze the situation of abandoned lands by lbc iDdigeoous COIIIIIIIIDi1ie cmo to Scadcro LumiDoso
(Shining Pa!h) brutal displacmcnllae6cs.
4. Analyze the relalcd and arole problems of health, ocluclliouad foocloflbc OOIIIJDUDiries lbal bave
arisen with the mer.- of refugees.
5. Evaluale pOOtic and private i.oslillltioos and peJSOm lbalan: cleoelopiic favoablo ICiioas towaJds
assitinglbeAsballinkacommunilies. Also analyze diose Moan: baltliliog from lbcslaleof
emergency we are cunelllly living in.

6. Tbe impact tWttheapprobation of rellled articlesregalclingna!MiaDclsiD the Peruvian Coa&gt;1itation
will bave on the communities • right towards ocx:upying abel plOieding lbcir laa.cls from ezploiWion
and invasion.
Vol. 7 NO. 3 &amp; 4

31

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                    <text>E:":VI KON:VII :.NT

ALLIANCES

&amp;

DEVELOPMENT.

FORMED

CoLOMBIA's

PLAN

Earth and it is a potential sourocof
hydroelectric energy and oil. In
contrast toilS richness in life forms
and rcsowecs, theChoco is inhab·
ited by some 800,000 Nro-Colombians and 110,000 Indigenous
peoples
(predominanlly
Waunanas, Embenls, and Awas)
living under conditions of extreme
poverty.
PlaJJ Pacifico seeks the invest·
ment of transnational capital for
infrastructure development to in·
clnde avaSt networkofroads, portS,
aJJd induStrial centers in theCboc6,
the Pan-American highway
through the rain forest between
Panama and Colombia, and the
Bahia Malaga naval base wbicb
bas effective!ymil itarizcd the area.
In addition, the construction of an
inter-oceanic land bridge COMeet·
Bulldours clearing th~forestfor COIIStruction
ing the Pacific aJJd Atlantic coasts,
i&gt;/the Pan·Anreriwt Highway itt C&lt;Jiombia
is plaJJDed for the near future.
uring the last decade, the Colombian
For these reasons, the Nro -Colombian
Pacific Coast has been ransacked by and Indigenous communities of the Cboc6
miningand timbercompaniesas well bave joined forces to defend their lands from
as lhousands of coloniSlS. The situation bas impending devastation. for y~ the Rebecome critical as the nco-liberal policies of gional Indigenous Organization Ember.!
the 90's have been implemented. Within this Waunana (OREWA), has Struggled to oblain
context, the PacifiC is not on.lya region of high collective property righlSOverthe 61 reserves
remability due to ilS abundant natural re- that make up 16%oflhe PaciJicCoast.lndig·
sources; it bas also become a Strategic point cnous peoples arc currently waiting for the
through whi&lt;:h the Colombian Sute strives to "Icy de Ordcnamie nto Territorial", a constitu.
consolidate itS insertion into the international tiona I law which will define Indigenous terrimarkeiS linked by the Pacific Rim through a tories throughout the country to lie approved
development Strategy known as "Plan de by Congress. The newconst.itution represcnlS
Apertura Hacia el Pacifico" (The Opening of asignificant step forward for lnd igenous propthe Pacific Coast).
erty rights as it aims to grant Indigenous
The Choc6 region of the Colombian Pa- territories the same degree of adminjsuative
ciJicCoast isoneofthe world's most biologi- autonomy enjoyed by Colombia's departcally diverse coosystcms. II is covered by ments. HOwever, under the newoonstilution,
tropical rainforests, abundant in minerals and the law was supposed to have been drafted by
tropical woods. II has one of the highest the Colombian State and Indigenous organiconcemrationsof plant and animal spocieson zations yet this has not been the case. The bill

D

VO L 7 NO. 3 &amp;4

AGAINS~r
PACIFico
bas reached Congress twice without the inclu·
sion of the document submitted by lhe Indigenous groups.
The Nro-Colombian communities of lhe
Pacific Coa3l face a similar situation. The
special commission designated by the gov·
emmcntto work on the bill was made up, for
the most part, by membersoflhegovemment.
The resulting law (Ley 70) awards uneulti·
vated laJJds ncar tbe rivers of the region, not
the urban areas and farms they occupy, and
contains clauses allowing for the construction
of a network of roads within lhe allotted
territories. This law ignores tbc legitimate aJJd
legallaJJd rigblS of the peoples of lhe PacifiC
over the areas they have traditionally occupied and where they have constructed the
Nro-ColombiaJJ society and culture.
Continu.ing a long-standing Struggle, In·
digenous and Afro-Colombian organizations
came together at the end of July in Quibd6,
capital of tbe Cboc6, to jointly look for
solutions to a common problem. Members of
lhe Nro-Colombian Organization of Pop&lt;Jiar
NeighhotboodsofQuibd6 (OBAPO), and tbc
Integral Campesino Association of Atrato
(ACLA), petitioned the government for the
legal owncrshipoftheir communal land hold·
ings and the management of tbcir natural
resources. Aceording to lhesc organizations,
the government's recognition of their property rigblS and their dilcct participation in the
policies aJJd development projeciS that affect
them, is the only way to put an end to the
environmental and social devastation brought
about by tbc Plan Pacifico.
··or more lnform:Hion c-ont~c-1:
OR.:W.\
O~ani~d(in lndi~rna

rmi'M.·r-..i \\':wnana
..\ ..\. 2S.' Quihdtl. ('hocU
( 'olonlhi:J

l't·ltphoni': !'79 -'99 67 7$

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                <text>The establishment of a Pan-American highway through the rain forest to connect Colombia and Panama(Plan Pacifico) threatens extreme ecological damage. Afro-Colombian and indigenous communities are banding together to oppose the plan.</text>
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        <name>Afro-Colombians</name>
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        <name>Choco</name>
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        <name>Colombia</name>
      </tag>
      <tag tagId="72">
        <name>ecological damage</name>
      </tag>
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        <name>Indigenous Peoples</name>
      </tag>
      <tag tagId="31">
        <name>Panama</name>
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        <name>Plan Pacifico</name>
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                    <text>I-l l
INDIGENOUS
ACTIVIS T

H ELD I N

GuATEMALA
n Oct 27, Marco Cbooo Danuls, Qeuchki man and active
member of the Consejo Nacional de Desplazados de Guate
mala (National Council for the Displaced of Guatemala CONDEG), was detained by soldiers in Ia "Cumbre" in Salama, Baja
Versapaz, while on a bus to Guatemala City. He is repo!1edly being
held in lbe anny barracks in Salama.
CONDEG was founded to defend the rights of Guatemalans
displaced by the anny's counter-insurgency campaign. The army
considers lbe members of CONDEG to be "subversives.• In recent
years, members and leaders have suffered buman rights violations,
including lbeir disappearance, extrajudicial execution, and intimida-

O

tion.

::vt A~

RIGHTS.

Lenerssbould urgelbat his legal situation be clarified and lbat beeilber
be released or brought before a competent court.
Plca\t stnd lt'lters to :
Gntl. 'Inrio Enriqul'l 'lorult·l
'lini., lro de f)t'fl·JNt

\linhlerin dt• u~:ft· n..;t
Paladn \ at·ion;tl. Gn:•h·nwtt Cit~
G u:.tlt·ma ht

Fa\: 01 J :-u2 2 :'.\7472
Td,·fax: 301 :W•l CO\Gl"A &lt;a:
Smd ~ • P i'-'S uf h:lll'r." lu S:\JIC :md lu:

("0\lli:G
7:t .-\H·nid;l K--56, Ztlll~tl
Edifidn El ('('ntro

7 :'\hel. Ofkin:.~ 7-12
G ua1('malu Ci l~. Gua lt•maht

Human Rights organizations are concerned for the safety of Marco
Cbooo and ask that you immediately send leners or faxes expressing
your concern for tbe safety and well-being of Marco Chooo Damas.

ON-GOING
VIOLENCE
AGAINST MACUXf
oftict between lhe Macuxi and local land owners regardi.og
lbedema.rcatonofI ndigcnous territory in lbe state of Roraima,
BJ112il, bas lead to continuing violenoe against lbe Macuxi.
On November 6 1993, Democlidcs Albuquerque Carneiro, a 23
year old Macwcilndi.an, died in poli&lt;lc cUStody. Aocording 10 reports,
bebadbeenmestedonsuspicionofbavingstolensomecattle. A plOt
to cover up lbe real cause of bis dealb was discovered when a poli&lt;lc
offioer confesed to tbe shooting.

O

V o l. 7 NO. 3 &amp; 4

Souroe: Amnesty International

Sinoe late Seplember, a mililaly mad bloelc bas beeo operating io
lbe Raposa!Sern do Sollodigeoous area. The Macuxi have campaigned for lbe demarcation of lbe aJU as an JodigtDOUS resctve but
local pol ilicians, influential land OWDetS, and lbe Slate goveromeol of
Roraima are vehemently oppooed 10 lbedcmarcarion. As a resuj.~ lbe
Raposa/SemtdoSolareawas DC)(deman:atedwithin tbecoostitutional
deadline of October 5, 1993. Consequently, reporiS or ~
official harassment againstlndigeoouscommu.nities have been ttansmitted.
Please send letters expressing your concern about the dealh in
custody of Democlides Albuquerque Carneiro on November6, 1993,
in the police Slation of Alto Alegre, Rollinla Call for an inquiry iolo
this dealb and ask lbat the respousible be prompc!y bmugbl to~;
wge a full inquiry into reports of ill-treatment and barassmco1 6)1
official security foroesof members of lndigeoous OO!IIlllunities at the
mililal)' polioe baJracks in lbe Raposa!Sena do Sol area.
State Hood of Polk&lt;
Exmo. Sr. S.C..tario de.
Seg. _ Publica
do Estado de Roraima
Sr. Rubens Braga Quintela
Av Capii&gt;O Enc Garoest no 324
62.300 Boo Vista. RR Brasil

State G&lt;wemor
Exmo. Sr. Govemado&lt; do
E&amp;.lado de Rorai ma
Sr. Onomar Pinto
Palacio 31de Marco
PrKa do Centro OviO&gt;Ctntreo
69.3000 Boo v;..._ RR 8ra%il

P!&lt;ase send ropi&lt;&gt; 10 Si\ltC and:

Roraim.a Indian Council
C«oelho l ndig&lt;nis&lt;a de Ror&gt;ima
Cain Posllll t63
70.300 Boo Vis1.1. RR Bnsil

33

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                    <text>DINEH

STRUGGLE

' AGAINST
PEABODY

COAL

CONTINUES

illegally for 9 yeatS, the Office of Surface Mining (OSM) and U.S.
Department of the Interior have purposely neglected to e.oforce the law
and require Peabody to Slop mining with invalid permits. In addition,
there have been recent repotts of livestock confiscation in the region.
Your immediate action is needed now. The destruction and
suffering mUSl be stopped! Help bringjuSlice to the sacred lands
of Big Mountain by sending letters and faxes expressing the need to
uphold legal mandates to:

__

_,
....-----------.,
US. Otpctren• oflllledor
111111 ud cser..a. NS.

wake of fiagile ecosystem destruction, desecration of sacred
es, and the depletion of valuable water resources, a major
paign to hold Peabody Coal Company acoounlahle for its
actions is being launched by tbe Dineb peoples of the Four Comers
area in the North American Southwest.
Blacl&lt; Mesa/Kayenta mine is the largest Slrip mine and only coal
slurry line in the U.S.
It bas been carved into the most sacred azea of the Hopi and Dineb
people, destroying all homes, grave sites and sacred azeas in its path.
·Even though Peabody bas been conducting its mining activities

E

W~DC.­

Fu:QOl)._

-~
Dlo&lt;ll Ropl2045 w, 3rd 134

w-..,AZI6N7

Fulpbooe (60:1) m.:mr7

Eet':\DOHI:\~ l ~DIGE~Ol 'S MOVE:\IE~T TIIHE:\TE~ E D
n the evening of October 31, COJCA's beadq\Wlers were
broken into and robbed of over $6.000 worth of off1CC
equipment . The wee. prior to the i nciden~ COICA was
k
prompted to take extraordinazy steps to improve its security when it
learned that CONFENAIE's office had suffered a similaz break-in.
Earlier in the montb, a dead dog was found neaz COICA's office
with messages on it saying, "Mateun indioy haga patria"(bea patrio~
kill an Indian) and "Muera Lucho Maeas el reformiSla" (Death to

O

Lueho Macas,the reformist). The first of these messages has also been
painted on numerous walls azound Quito. Luis Macas is the president
of CONAIE, Ecuador's National Indigenous Federation.
Wblle this bate crime is particularly ominous and disturbing. there
is no evidence that it is connected to the burglary. As this type ofevent
is unusual in Ecuador, membetSoftbe Indigenous community believe
it could signal the emergence of a right wing effort to undermine the
movement.

Valerio Grefa, General Coordinator of COICA, bas written the
Coalition in Support of Amazonian Peoples and tho Environment
asking for its moral, political and financial assistance.
Please mall or fax leners to President Sixto Duffin with copies for the
Picbincha police chief. Besides expressing your concern and hope
tbattbe government wlll take steps to protect COICA from threats and
violence, your letters should state that we are closely monitoring the
situation and will report any future incidents to the US human rightS
communityandNGO'sworkinginsolidaritywithlndigenouspooples.
, _.. Sblo Duna
CaSI PI tdJ ~a c:lal

Gtnia-1043
QuHo. £&lt;uado&lt;
Fu: (593) z.sti0.569

Mort lnf'onnalion &lt;'2ll be obtaiotd through Denllis Udal~ AC'tiQg COOfdJ_ator
n
lor tbt Am&gt;ZOft Coalllloo at (617) 723-2578.

34

Abya Yala News

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