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II Encounter of Indigenous Peoples, Nations, and Organizations_from abyayala_v07n03_04-2.pdf
This article is an abbreviated report of the second meeting of Continental Encounter of Indigenous Peoples, Nations and Organizations that took place at Temoaya, Mexico on October 8-13, 1993 and the article outlines the goals the organization wishes…

Vol. 7, nos. 3&4 (8).pdf
An introduction to an abbreviated report of the second meeting of Continental Encounter of Indigenous Peoples, Nations and Organizations that took place at Temoaya, Mexico on October 8-13, 1993 and the article outlines the goals the organization…

Vol. 10, no. 4 (10-11, 31).pdf
The potential of ILO Convention 169 helping indigenous groups is a weak one due it it acting as a minimal set of standards for states to follow. However, it can provide a solid foundation for indigenous groups to seek increased recognition of their…

Vol. 1, no. 4 (6-7).pdf
In 1966 the United States sent a special military force to Bolivia that included North American Indians.

abyayala_v10_n1_p4-5.pdf
This journal introductory discusses some of the top stories and events that have taken place throughout Central America.

Vol. 8, no. 3 (4-5).pdf
Coca growers march on La Paz, Argentinian constitution recognizes indigenous rights, indigenous people left out of settlement between Texaco and Ecuadorian government, Paraguay-Parana waterway threatens wetlands, and Venezuelan indigenous communities…

Vol. 10, no. 4 (25-29).pdf
Indigenous communities along the Biobio River continue to protest its construction on the grounds of community displacement and ecological ramifications.

In_Defense_Of_Indigenous_Migrant_Workers.pdf
The United Farm Workers(UFW) and the Bi-national Mixtec-Zapotec Front(FM-ZB) signed an agreement to work together to defend the rights of indigenous migrant workers in the U.S. on September 24, 1993.

In_Our_Words_A_Conversation_with_Gaspar_Pedro_Gonzalez.pdf
This article is an interview with the Myan author, Gaspar Pedro Gonzalez, as he details the importance of Indigenous histories being written in the native languages, as well as by a native of the culture.
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